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|Affiliation||Malabar Thiyya Deity|
|Weapon||Spear, Bow and arrow and sword|
|Mount||Wild hound (hunting dogs)|
Worship of Muthappan is unique in that it does not follow the Satvic Brahminical form of worship, as in other Hindu temples of Kerala. Worshipping system is according to Shakteyam where Panja-ma-kara are offered including Madhyam ( Toddy) and Mamsam (flesh-fish) The main mode of worship is via a ritual enactment of Muthappan, performed daily at the Parassinikadavu temple. Fish and toddy is used as an offering to Muthappan, and people of all castes, religions and nationalities are permitted to enter the temple and take part in the worship.
Muthappan is the principal deity in the ritualistic Theyyam dance (Muthappan Theyyam) performed in the famous Parassinikkadavu temple. The ritual performers of Muthappan Theyyam belong to the Vannan community of Kerala. The puja rituals and rites for Muthappan are performed by the Thiyya community.
Myths and legends
Muthappan is believed to be the personification of two divine figures — Thiruvappana and Vellatom. The dual divine figures Thiruvappana and Vellatom are similar to those of the Theyyamkaliyattem of the northern Malabar region. Though Sree Muthappan is worshiped as a single deity, it actually represents an integrated or unified form of two gods: Vishnu (with a fish-shaped crown) and Shiva (with a crescent-shaped crown).
Sri Muthappan's Theyyams are performed year-round whereas other Theyyams are seasonal (lasting October to May).
The traditional story of Parassinikkadavu Muthappan describes the background of the deity.
The ruler (naduvazhi) Ancharamanaykkal Vazhunnavar of Eruveshi, Kannur was unhappy, as he had no child. His wife Padikutty Amma was a devotee of Lord Shiva. She made a sacrifice to Shiva for children. One day in her dream she saw the Lord. The very next day, while she was returning after a bath from a nearby river, she saw a pretty child lying on a rock nearby(which is worshipped even today). She took the child home and she and her husband brought Him up as their own son.
The boy used to visit the jungle near their house (mana) for hunting with His bow and arrows. He would then take food to the poor and mingle with the backward communities like thiyya . As these acts were against the way of life, His parents earnestly requested Him to stop this practice, but the boy turned a deaf ear to their warnings. Ancharamanaykkal Vazhunavar became very disappointed.
Ayyankara Vazhunavar decided to take the matters in his hand and admonished him.The boy revealed His divine form (Visvaroopam or Viswaroopa or Cosmic All-Pervading Form) to His parents. They then realized that the boy was not an ordinary child but God. They prostrated themselves in front of Him surrendering themselves to him. The moment he got out of his house, everything that came under Muthappan's vision burned and turned into ashes due to his sadness in leaving the house. His mother told him that he should not walk all the way destroying every creation in this world. Muthappan pierced his eyes so that nothing shall be disintegrated with his vision. Thiruvappana is depicted as blind because of this myth.
Chandan (an illiterate toddy tapper) knew that his toddy was being stolen from his palm trees, so he decided to guard them. While he was keeping guard at night, he caught an old man stealing toddy from his palms. He got very angry and tried to shoot the man using his bow and arrows but fell unconscious before he could let loose even one arrow.
Chandan's wife came searching for him. She cried brokenheartedly when she found him unconscious at the base of the tree. She saw an old man at the top of the palm tree and called out to Him as "Muthappan" ("muthappan" means grandfather in the local Malayalam language). She earnestly prayed to the God to save her husband. Before long, Chandan regained consciousness.
She offered boiled grams, slices of coconut, burnt fish and toddy to the Muthappan. (Even today in Sree Muthappan temples the devotees are offered boiled grams and slices of coconut.) She sought a blessing from Him. Muthappan chose Kunnathoor as His residence at the request of Chandan. This is the famous Kunnathoor Padi.
After spending some years at Kunnathoor, Sree Muthappan decided to look for a more favorable residence so that He could achieve His objective of His Avataram. He shot an arrow upward from Kunnathoor. The shaft reached Parassini where the famous Parassini Temple stands today. The arrow, when it was found, was glowing in the Theertha (sacred water) near the temple. The arrow was placed on the altar. Since then, Lord Sree Muthappan has been believed to reside at Parassinikkadavu. when thiruvappan traveled through the jungle he reached puralimala near Peravoor and met another muthappan, Thiruvappan called him cherukkan (meaning young boy in Malayalam) and accompanied him .this second muthappan is called as Vellattam.this theyyam carries round shaped throne made of hay. now thiruvappan is called as muththappan and the second muthappan is called as Vellatam
As a boy, Muthappan was rebellious. He was a great hunter and would skin the animals he killed and wear their skins as clothes. One day, he came across a coconut tree that was being tapped for toddy, the liquor fermented from coconut sap. He climbed the tree and emptied the jar that was holding the toddy. When the toddy tapper returned and saw Muthappan, he immediately challenged Him. Muthappan turned the man to stone for daring to address such a powerful God in such a manner.
During performances of Muthappan Theyyam, the performer consumes the toddy liquor and passes it around to the spectators. In this act, Muthappan “breaks” the temple rules by allowing alcohol into temple grounds.
Sree Muthappan and dogs
Sree Muthappan is always accompanied by a dog. Dogs are considered sacred here and one can see dogs in large numbers in and around the temple.
There are two carved bronze dogs at the entrance of the temple that are believed to symbolize the bodyguards of the God. When the Prasad is ready, it is first served to a dog that is always ready inside the temple complex.
Local legends enhance the importance of dogs to Sree Muthappan, such as the story that follows:
- A few years ago, temple authorities decided to reduce the number of dogs inside the temple; so they took some dogs and puppies away. From that very day, the performer of the Sree Muthappan Theyyam was unable to perform; it is said that the spirit of Sree Muthappan enters the performer's body for the duration of the ceremony. But he probably refused to enter the Theyyam performer's body because the dogs had been removed. Realizing their mistake, the dogs were brought back to the temple by the temple authorities. From that day onwards, Theyyam performances returned to normal.
Tradition requires that the annual Ulsavam festival of the Muthappan Temple at Parassinikkadavu start by a procession led by a male member of the Thayyil clan of Thayyil, Kannur from the family home to the main altar of the temple, where he offers a 'Pooja' (prayer) to the God.
Local traditions in Kannur and Kasaragod
Several Muthappan temples are seen in Kannur and Kasaragod districts in Kerala and Coorg district in Karnataka and several temples are built by the migrated devotees in Coimbatore Bangalore, Mumbai, Ahemadabad, Delhi, Chennai, and also in Gulf countries. This signifies the popularity of the god in the minds of the people of North Malabar of Kerala and Coorg. Each Madappura has its own tradition.
One interesting story relating to God Muthappan is about the Nileshwar Muthappan Madappura. The Sree Muthappan temple near National Highway No 17 in Nileshwar has a rich heritage. It conveys the philosophical, devotional and educational importance of Nileshwar. There is an interesting story regarding the construction of this Sree Muthappan Temple. An elder member of the Koroth family regularly visited the place now known as the Muthappan temple and drank madhu (toddy), the liquor fermented from coconut sap. He was a famous scholar and got the title Ezhuthachan for his commendable achievement as a teacher. Before drinking madhu, he poured a few drops of madhu on the nearby jackfruit tree as an offering for the God Muthappan. He regularly repeated the practice. Several years after the death of the scholar, the natives experienced serious problems and called upon an astrologer for assistance in finding out the cause. The astrologer concluded that as a result of the regular practice of giving madhu to God Muthappan, the God had started residing there. After the death of the scholar, he no longer got madhu and, in a fit of pique, began creating disturbances. The natives erected a Muthappan temple there. The Koroth family then got the right of Koymma [patron] of the temple.
As a result of the formation of a committee and the work done by the members of the committee, the temple has developed as a famous centre of pilgrimage and hundreds of people visited it daily. There is a strong belief that the God will cure all diseases and will bestow prosperity on His devotees. The devotees get Payakutti from the temple, and it continues to develop as a great centre of pilgrimage like the Sree Muthappan temple at Parassinikadavu.
- Muthappan temple
- Kunnathoor Padi
- Rajarajeshwara Temple
- Sree Muthappan Temple Nileshwar
- Valluvan Kadavu Sree Muthappan
-  Archived January 8, 2011, at the Wayback Machine
-  Archived December 19, 2009, at the Wayback Machine
-  Archived October 21, 2010, at the Wayback Machine
-  Archived April 4, 2012, at the Wayback Machine
- "Parassinikadavu Muthappan | ചായില്യം". Chayilyam.com. Retrieved 2015-03-17.
- "Utsavam at Parassini Mandapam". Manoramaonline.com. Retrieved 2015-03-17.
- "Kerala Temple Visit: June 2010". Keralatemplevisit.blogspot.com. 2010-06-21. Retrieved 2015-03-17.
- Muthappa Darshanam by Sethumadhava Varier (Yamalanandanatha) in Malayalam
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