Namaste (//, Devanagari: नमस्ते, Hindi: [nəməsteː] (listen)), sometimes spoken as Namaskar and Namaskaram, is a customary Hindu greeting. The term has origins in the Vedic period on the Indian subcontinent. In the contemporary era, it is found on the Indian subcontinent, Southeast Asia and among the Hindu diaspora worldwide. It is used both for salutation and valediction. Namaste is usually spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called Añjali Mudrā or Pranamasana.
Etymology, meaning and origins
Namaste (Namah + te, Devanagari: नम:+ ते = नमस्ते) is derived from Sanskrit and is a combination of the word namah and the second person dative pronoun in its enclitic form, te. The word namaḥ takes the Sandhi form namas before the sound te.
The term namas is found in the Vedic literature. Namas-krita and related terms appear in the Hindu scripture Rigveda such as in the Vivaha Sukta, verse 10.85.22 in the sense of "worship, adore", while Namaskara appears in the sense of "exclamatory adoration, homage, salutation and worship" in the Atharvaveda, the Taittiriya Samhita, and the Aitareya Brahmana. It is an expression of veneration, worship, reverence, an "offering of homage" and "adoration" in the Vedic literature and post-Vedic texts such as the Mahabharata. The phrase Namas-te appears with this meaning in Rigveda 8.75.10, Atharvaveda verse 6.13.2, Taittirya Samhita 126.96.36.199 and in numerous other instances in many early Hindu texts. It is also found in numerous ancient and medieval era sculpture and mandapa relief artwork in Hindu temples.
According to the Indologist Stephen Phillips, the terms "te and tvam" are an informal, familiar form of "you" in Sanskrit, and it is typically not used for unfamiliar adults. It is reserved for someone familiar, intimate, divine or a child. By using the dative form of tvam in the greeting Namas-te, there is an embedded secondary, metaphorical sense in the word. This is the basis of the pragmatic meaning of Namas-te, that is "salutations to the (divine) child (in your heart)", states Phillips.
In the contemporary era, Namaḥ means 'bow', 'obeisance', 'reverential salutation' or 'adoration' and te means 'to you' (singular dative case of 'tvam'). Therefore, Namaste literally means "bowing to you". In Hinduism, it also has a spiritual import reflecting the belief that "the divine and self (atman, soul) is same in you and me", and connotes "I bow to the divine in you". According to sociologist Holly Oxhandler, it is a Hindu term which means, “the sacred in me recognizes the sacred in you”.
A less common variant is used in the case of three or more people being addressed namely Namo vaḥ which is a combination of namaḥ and the enclitic 2nd person plural pronoun vaḥ. The word namaḥ takes the Sandhi form namo before the sound v. An even less common variant is used in the case of two people being addressed, namely, Namo vām, which is a combination of namaḥ and the enclitic 2nd person dual pronoun vām.
The gesture is widely used throughout the Indian subcontinent, parts of Asia and beyond where people of South and Southeast Asian origins have migrated. Namaste or namaskar is used as a respectful form of greeting, acknowledging and welcoming a relative, guest or stranger. In some contexts, Namaste is used by one person to express gratitude for assistance offered or given, and to thank the other person for his or her generous kindness.
Namaskar is also part of the 16 upacharas used inside temples or any place of formal Puja (worship). Namaste in the context of deity worship, scholars conclude, has the same function as in greeting a guest or anyone else. It expresses politeness, courtesy, honor, and hospitality from one person to the other. It is used in goodbyes as well. This is sometimes expressed, in ancient Hindu scriptures such as Taittiriya Upanishad, as Atithi Devo Bhava (literally, treat the guest like a god).
In the Hindi and Nepalese speaking populations of the Indian subcontinent, Namaste (Hindi: [nəməsteː] (listen), Devanagari: नमस्ते) and Namaskār are used synonymously. In Nepal, people generally use Namaskāra for greeting and respecting their elders. In Odia Namaste is also known as ନମସ୍କାର (namaskār) General greeting. In Kannada, Namaskāra (ನಮಸ್ಕಾರ) for singular and Namaskaragalu (ನಮಸ್ಕಾರಗಳು) is used and sharanu (ಶರಣು) is widely used in Karnataka for Namaste. In Telugu, Namaste is also known as Dandamu (దండము) or namaskaram (నమస్కారం) for singular and Dandaalu or namaskaralu for plural form. Pranamamu (ప్రణామము) is also used in formal Telugu. In Bengali, the Namaste gesture is expressed as Nōmōshkar (নমস্কার), and as Prōnäm (Bengali: প্রণাম) informally. In Assamese, Nômôskar (নমস্কাৰ) is used. In Marathi, Namaskār (नमस्कार) is used. In Tamil, Namaste is known as Vanakkam (வணக்கம்) which is derived from the root word vanangu (வணங்கு) meaning to bow or to greet. In Malayalam, Namaskāram (നമസ്കാരം) is used. The Sinhalese word namaskāra (නමස්කාර) which derived from Pali also has the same meaning as namaskār/namaskāra in Hindi, Nepali, Odia and Kannada languages, or a different greeting word is āyubōvan (ආයුබෝවන්) which has the meaning wishing long life.
- [a] K V Singh (2015). Hindu Rites and Rituals: Origins and Meanings. Penguin Books. pp. 123–124. ISBN 978-0143425106.;
[b] Barbara Bickel (2012), Decolonizing the Divine Through Co-Artographic Praxis in Matrixial Borderspaces, Visual Arts Research, Vol. 38, No. 2, University of Illinois Press, pp. 112-125;
[c] Suzanne Bost (2016), Practicing Yoga, Frontiers: A Journal of Women Studies, Vol. 37, No. 2, pp. 191-210;
[d] Oxhandler, Holly (2017). "Namaste Theory: A Quantitative Grounded Theory on Religion and Spirituality in Mental Health Treatment". Religions. 8 (9): 168. doi:10.3390/rel8090168..
- Sanskrit English Disctionary University of Koeln, Germany
- Constance Jones and James D. Ryan, Encyclopedia of Hinduism, ISBN 978-0-8160-5458-9, p. 302
- Chatterjee, Gautam (2001), Sacred Hindu Symbols, Abhinav Publications, pp. 47–48.
- Ying, Y. W., Coombs, M., & Lee, P. A. (1999), "Family intergenerational relationship of Asian American adolescents", Cultural Diversity and Ethnic Minority Psychology, 5(4), pp. 350–363
- Boopalan, Sunder John (2017). "Introduction: Political and Theological Framework". Memory, Grief, and Agency. Springer International. pp. 1–20. doi:10.1007/978-3-319-58958-9_1. ISBN 978-3-319-58957-2.
- Thomas Burrow, The Sanskrit Language, pp. 263–268
- Thomas Burrow, The Sanskrit Language, pp. 100–102
- Namah Sanskrit Dictionary
- "उदीर्ष्वातो विश्वावसो नमसेळा महे त्वा । अन्यामिच्छ प्रफर्व्यं सं जायां पत्या सृज ॥२२॥, Griffith translates it as, "Rise up from hence, Visvavasu, with reverence we worship thee. Seek thou another willing maid, and with her husband leave the bride; RV, Griffith, Wikisource; other instances include RV 9.11.6 and many other Vedic texts; for a detailed list, see Maurice Bloomfield, Vedic Concordance, Harvard University Press
- Monier Monier-Williams, Sanskrit-English Dictionary with Etymology Namas, Oxford University Press, p. 528
- namas, Monier-Williams Sanskrit-English Dictionary 1899 edition], Harvard University update (2008)
- RV 8.75.10, Wikisource:
नमस्ते अग्न ओजसे गृणन्ति देव कृष्टयः ।
Translation: "Homage to your power, Agni! The separate peoples hymn you, o god."
Translators: Stephanie Jamison & Joel Brereton (2014), The Rigveda, Volume 2 of 3-set, Oxford University Press, ISBN 978-01-99363-780, p. 1172
- Maurice Bloomfield, Vedic Concordance, Harvard University Press, pp. 532-533
- A. K. Krishna Nambiar (1979). Namaste: Its Philosophy and Significance in Indian Culture. pp. vii–viii with listed pages. OCLC 654838066.
- Stephen H. Phillips (2009). Yoga, Karma, and Rebirth: A Brief History and Philosophy. Columbia University Press. pp. 272 note 26. ISBN 978-0-231-51947-2.
- This is similar to tu / vous of French and Romance languages in Europe, states the Indologist Patrick Olivelle, see: Patrick Olivelle (2005). Manu's Code of Law. Oxford University Press. pp. 346 note 11.205. ISBN 978-0-19-517146-4.
- "Cologne Digital Sanskrit Lexicon", Cologne Digital Sanskrit Dictionaries (search results), University of Cologne, retrieved March 24, 2012.
- Namaste Douglas Harper, Etymology Dictionary
- Lawrence, J. D. (2007), "The Boundaries of Faith: A Journey in India", Homily Service, 41(2), pp. 1–3
- Oxhandler, Holly (2017). "Namaste Theory: A Quantitative Grounded Theory on Religion and Spirituality in Mental Health Treatment". Religions. 8 (9): 168. doi:10.3390/rel8090168.
- Sharma & Sharma (2004), Panorama of Harappan Civilization, ISBN 978-8174790576, Kaveri Books, page 129
- Origins of Hinduism Hinduism Today, Volume 7, Issue 2 (April/May/June), Chapter 1, p. 3
- Seated Male in Namaskar pose National Museum, New Delhi, India (2012)
- S Kalyanaraman, Indus Script Cipher: Hieroglyphs of Indian Linguistic Area, ISBN 978-0982897102, pp. 234–236
- Joseph Shaules (2007), Deep Culture: The Hidden Challenges of Global Living, ISBN 978-1847690166, pp. 68–70
- James Lochtefeld, The Illustrated Encyclopedia of Hinduism, Volume 2, ISBN 0-8239-2287-1, pages 720
- Fuller, C. J. (2004), The Camphor Flame: Popular Hinduism and Society in India, Princeton, NJ: Princeton University Press, pp. 66–70, ISBN 978-0-691-12048-5
- Kelkar (2010), A Vedic approach to measurement of service quality, Services Marketing Quarterly, 31(4), 420-433
- Roberto De Nobili, Preaching Wisdom to the Wise: Three Treatises, ISBN 978-1880810378, page 132
- R.R. Mehrotra (1995), How to be polite in Indian English, International Journal of the Sociology of Language. Volume 116, Issue 1, Pages 99–110
- G. Chatterjee (2003), Sacred Hindu Symbols, ISBN 978-8170173977, pp. 47–49
|Wikimedia Commons has media related to Namaste.|
- The meaning of Namaste Yoga Journal
- Modes of Greetings in Kashmiri, Indian Institute of Language Studies
- Ancient Indus Valley Seal print showing Namaste/anjali mudra, CSU Chico