Native Americans in popular culture
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The portrayal of Native Americans in popular culture has traditionally oscillated between the fascination with the noble savage, who lives in harmony with nature, and their depiction as uncivilized "bad guys" in the traditional Western genre.
In 1851, Charles Dickens wrote a scathingly sarcastic review in his weekly magazine, Household Words, of painter George Catlin's show of American Indians when it visited England. In his essay, entitled The Noble Savage, Dickens expressed repugnance for Indians and their way of life, recommending that they ought to be "civilized out of existence". (Dickens' essay refers to Dryden's use of the term, not to Rousseau.) Dickens' scorn for those unnamed individuals, who, like Catlin, he alleged, misguidedly exalted the so-called "noble savage", was limitless. In reality, Dickens maintained, Indians were dirty, cruel, and constantly fighting among themselves. Dickens' satire on Catlin and others like him who might find something to admire in the American Indians or African bushmen is a notable turning point in the history of the use of the phrase.
Eastern European-produced Westerns were popular in Communist Eastern European countries, and were a particular favorite of Joseph Stalin. "Red Western" or "Ostern" films usually portrayed the American Indians sympathetically, as oppressed people fighting for their rights, in contrast to American Westerns of the time, which frequently portrayed the Indians as villains. European works frequently featured Romani or Turkic people in the role of the Indians, due to the shortage of authentic Indians in Eastern Europe.
The concept of Native Americans living in harmony with nature was taken up in the 1960s by the hippie subculture and played a certain role in the formative phase of the environmentalist movement. The so-called Legend of the Rainbow Warriors, an alleged Hopi prophecy foretelling environmental activism, became popular, with most proponents unaware that the story is fakelore, written as part of an evangelical Christian tract, and an attempt to destroy traditional Native religions.
In the US cultural mainstream, negative depiction of Native Americans came to be seen as politically incorrect in the 1980s, as reflected in the production of western films emphasizing the "noble savage" such as Dances with Wolves (1990).
In US media
The popular media in the United States have had a love/hate relationship with Native Americans.
Native American characters in comic books and comic strips include Akwas, a comic strip about Native Americans created by Mike Roy, and Super-Chief, an Indian superhero created for DC Comics.
In films such as Northwest Passage (1940), Native Americans are the villains, attacking White settlers, often at the instigation of unscrupulous White men. But there are many Hollywood films that offer a more sympathetic picture. Most of the John Ford Westerns show respect toward American Indians, and they are the heroes of such major films as Broken Arrow (1950) and Dances With Wolves (1990). Probably the most famous "Indian" in American popular media is the Lone Ranger's sidekick, Tonto, most famously portrayed by Native American actor Jay Silverheels.
Rick, the protagonist of Simon Spurrier's novel, The Culled (2006, book 1 of The Afterblight Chronicles), belongs to the Haudenosaunee people and is guided through crises by the sachem. Another character, named Hiawatha, saves Rick's life and advises him the Tadodaho have said Rick and Hiawatha are aligned.
An Apache warrior named Nightwolf debuted in the videogame Mortal Kombat 3 (1995) and has been a recurring protagonist of the franchise. He is one of the few mortals who are spiritually aware, acting as a historian and shaman of his people. In the videogame Assassin's Creed III (2012), set during the American Revolution, the protagonist is a half English, half Mohawk Native American named Ratonhnhaké:ton.
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- "The Noble Savage"
- Earl Miner, "The Wild Man Through the Looking Glass", in Edward Dudley and Maximillian E. Novak, editors, The Wild Man Within: An Image in Western Thought from the Renaissance to Romanticism, University of Pittsburgh Press, 1972, p. 106 and Ellingson (2001), p. 8 and passim. In 2009, Peter Gay remarked, "As far as the noble savage is concerned, that phrase is from Dryden and does not appear in Rousseau's writings. In the years I taught the history of political theory at Columbia to a sizable class of undergraduates, I would offer students a hundred dollars if they could find 'Noble Savage' anywhere in Rousseau. I never had to pay up'", Peter Gay, "Breeding is Fundamental", Book Forum, April/May 2009.
- For an account of Dickens' article see Grace Moore, "Reappraising Dickens's 'Noble Savage'", The Dickensian 98:458 (2002): 236-243. Moore speculates that Dickens, although himself an abolitionist, was motivated by a wish to differentiate himself from what he believed was the feminine sentimentality and bad writing of Harriet Beecher Stowe, with whom he, as a reformist writer, was often associated.
- Tarleton, John (July 1999). "Interview with Michael Niman". John Tarleton. Retrieved 18 May 2014. This work by a journalist is independent of the source, Niman, and is probably reliable.
- Melichar, Kenneth E. (2009). "The Filmic Indian And Cultural Tourism: Indian Represent Ations During The Period Of Allotment And Forced Assimilation (1887-1928)" (PDF). University of Georgia (Doctoral Thesis). p. 21 and passim. Retrieved 17 May 2014.
- See Hiawatha and Longfellow's The Song of Hiawatha.
- Spurrier, Simon (2006). The Culled. Abaddon Books. ISBN 9781849970136.