Natural history is the research and study of organisms including animals, fungi and plants in their environment, leaning more towards observational than experimental methods of study. It encompasses scientific research but is not limited to it, with articles nowadays more often published in science magazines than in academic journals. Grouped among the natural sciences, natural history is the systematic study of any category of natural objects or organisms. That is a very broad designation in a world filled with many narrowly focused disciplines. So while natural history dates historically from studies in the ancient Greco-Roman world and the mediaeval Arabic world, through to European Renaissance naturalists working in near isolation, today's field is more of a cross discipline umbrella of many specialty sciences. For example, geobiology has a strong multi-disciplinary nature combining scientists and scientific knowledge of many specialty sciences.
A person who studies natural history is known as a naturalist or natural historian.
The English term "natural history" is a translation of the Latin historia naturalis. Its meaning has narrowed progressively with time, while the meaning of the related term "nature" has widened (see also History below). In antiquity, it covered essentially anything connected with nature or which used materials drawn from nature. For example, Pliny the Elder's encyclopedia of this title, published circa 77 to 79 AD, covers astronomy, geography, man and his technology, medicine and superstition as well as animals and plants.
Medieval European academics considered knowledge to have two main divisions: the humanities (primarily what is now known as classics) and divinity, with science studied largely through texts rather than observation or experiment. The study of nature revived in the Renaissance, and quickly became a third branch of academic knowledge, itself divided into descriptive natural history and natural philosophy, the analytical study of nature. In modern terms, natural philosophy roughly corresponded to modern physics and chemistry, while natural history included the biological and geological sciences. The two were strongly associated. During the heyday of the gentleman scientists, many people contributed to both fields, and early papers in both were commonly read at professional science society meetings such as the Royal Society and the French Academy of Sciences – both founded during the seventeenth century.
Natural history had been encouraged by practical motives, such as Linnaeus' aspiration to improve the economic condition of Sweden. Similarly, the Industrial Revolution prompted the development of geology to help find useful mineral deposits.
The astronomer, William Herschel was also a natural historian. Instead of working with plants or minerals he worked with the stars. He spent his time building telescopes to see the stars and the rest of the time watching the stars. In the beginning, he believed there to be an object known as a nebulae, but then later realized it was just another stage in star development. Herschel can be considered a natural historian because he observed the natural world and attempted to understand it. In the process he made charts of all the stars and kept records of all that he saw (while his sister Caroline did all the documenting).
Modern definitions of natural history come from a variety of fields and sources, and many of the modern definitions emphasize a particular aspect of the field, creating a plurality of definitions with a number of common themes among them. For example, while natural history is most often defined as a type of observation and a subject of study, it can also be defined as a body of knowledge, and as a craft or a practice, in which the emphasis is placed more on the observer than on the observed.
Definitions from biologists often focus on the scientific study of individual organisms in their environment, as seen in this definition by Marston Bates: "Natural history is the study of animals and Plants – of organisms. ... I like to think, then, of natural history as the study of life at the level of the individual – of what plants and animals do, how they react to each other and their environment, how they are organized into larger groupings like populations and communities" and this more recent definition by D.S. Wilcove and T. Eisner: "The close observation of organisms—their origins, their evolution, their behavior, and their relationships with other species". This focus on organisms in their environment is also echoed by H.W. Greene and J.B. Losos: "Natural history focuses on where organisms are and what they do in their environment, including interactions with other organisms. It encompasses changes in internal states insofar as they pertain to what organisms do". Some definitions go further, focusing on direct observation of organisms in their environment, both past and present, such as this one by G.A. Bartholomew: "A student of natural history, or a naturalist, studies the world by observing plants and animals directly. Because organisms are functionally inseparable from the environment in which they live and because their structure and function cannot be adequately interpreted without knowing some of their evolutionary history, the study of natural history embraces the study of fossils as well as physiographic and other aspects of the physical environment". A common thread in many definitions of natural history is the inclusion of a descriptive component, as seen in a recent definition by H.W. Greene: "Descriptive ecology and ethology". Several authors have argued for a more expansive view of natural history, including S. Herman, who defines the field as "the scientific study of plants and animals in their natural environments. It is concerned with levels of organization from the individual organism to the ecosystem, and stresses identification, life history, distribution, abundance, and inter-relationships. It often and appropriately includes an esthetic component", and T. Fleischner, who defines the field even more broadly, as "A practice of intentional, focused attentiveness and receptivity to the more-than-human world, guided by honesty and accuracy". These definitions explicitly include the arts in the field of natural history, and are aligned with the broad definition outlined by B. Lopez, who defines the field as the "Patient interrogation of a landscape" while referring to the natural history knowledge of the Eskimo (Inuit).
A slightly different framework for natural history, covering a similar range of themes, is also implied in the scope of work encompassed by many leading natural history museums, which often include elements of anthropology, geology, paleontology and astronomy along with botany and zoology, or include both cultural and natural components of the world.
The plurality of definitions for this field has been recognized as both a weakness and a strength, and a range of definitions have recently been offered by practitioners in a recent collection of views on natural history.
Natural history begins with Aristotle and other ancient philosophers who analyzed the diversity of the natural world. Natural history was understood by Pliny the Elder to cover anything that could be found in the world, including living things, geology, astronomy, technology, art and man.
De Materia Medica was written between 50 and 70 AD by Pedanius Dioscorides, a Roman physician of Greek origin. It was widely read for more than 1,500 years until supplanted in the Renaissance, making it one of the longest-lasting of all natural history books.
From the ancient Greeks until the work of Carl Linnaeus and other 18th century naturalists, a major concept of natural history was the scala naturae or Great Chain of Being, an arrangement of minerals, vegetables, more primitive forms of animals, and more complex life forms on a linear scale of supposedly increasing perfection, culminating in our species.
Natural history was basically static through the Middle Ages in Europe – although in the Arabic and Oriental world it proceeded at a much brisker pace. From the thirteenth century, the work of Aristotle was adapted rather rigidly into Christian philosophy, particularly by Thomas Aquinas, forming the basis for natural theology. During the Renaissance, scholars (herbalists and humanists, particularly) returned to direct observation of plants and animals for natural history, and many began to accumulate large collections of exotic specimens and unusual monsters. Leonhart Fuchs was one of the three founding fathers of botany, along with Otto Brunfels and Hieronymus Bock. Other important contributors to the field were Valerius Cordus, Konrad Gesner (Historiae animalium), Frederik Ruysch, or Gaspard Bauhin. The rapid increase in the number of known organisms prompted many attempts at classifying and organizing species into taxonomic groups, culminating in the system of the Swedish naturalist Carl Linnaeus.
Birth of scientific biology
A significant contribution to English natural history was made by parson-naturalists such as Gilbert White, William Kirby, John George Wood, and John Ray, who wrote about plants, animals, and other aspects of nature. Many of these men wrote about nature to make the natural theology argument for the existence or goodness of God.
In modern Europe, professional disciplines such as botany, geology, mycology, palaeontology, physiology and zoology were formed. Natural history, formerly the main subject taught by college science professors, was increasingly scorned by scientists of a more specialized manner and relegated to an "amateur" activity, rather than a part of science proper. In Victorian Scotland it was believed that the study of natural history contributed to good mental health. Particularly in Britain and the United States, this grew into specialist hobbies such as the study of birds, butterflies, seashells (malacology/conchology), beetles and wildflowers; meanwhile, scientists tried to define a unified discipline of biology (though with only partial success, at least until the modern evolutionary synthesis). Still, the traditions of natural history continue to play a part in the study of biology, especially ecology (the study of natural systems involving living organisms and the inorganic components of the Earth's biosphere that support them), ethology (the scientific study of animal behavior), and evolutionary biology (the study of the relationships between life-forms over very long periods of time), and re-emerges today as integrative organismal biology.
Amateur collectors and natural history entrepreneurs played an important role in building the world's large natural history collections, such as the Natural History Museum, London, and the National Museum of Natural History in Washington D.C.
Three of the greatest English naturalists of the nineteenth century, Henry Walter Bates, Charles Darwin, and Alfred Russel Wallace—who all knew each other—each made natural history travels that took years, collected thousands of specimens, many of them new to science, and by their writings both advanced knowledge of "remote" parts of the world—the Amazon basin, the Galápagos Islands, and the Malay archipelago, among others—and in so doing helped to transform biology from a descriptive to a theory based science.
The understanding of "Nature" as "an organism and not as a mechanism" can be traced to the writings of Alexander Humboldt (Prussia, 1769–1859). Humboldt's copious writings and research were seminal influences for Charles Darwin, Simone Bolivar, Henry David Thoreau, Ernst Haeckel, and John Muir.
Natural history museums, which evolved from cabinets of curiosities, played an important role in the emergence of professional biological disciplines and research programs. Particularly in the 19th century, scientists began to use their natural history collections as teaching tools for advanced students and the basis for their own morphological research.
The term "natural history" alone, or sometimes together with archaeology, forms the name of many national, regional and local natural history societies that maintain records for animals (including birds (ornithology), insects (entomology) and mammals (mammalogy)), fungi (mycology), plants (botany) and other organisms. They may also have geological and microscopical sections.
Examples of these societies in Britain include the Natural History Society of Northumbria founded in 1829, London Natural History Society (1858), Birmingham Natural History Society (1859), British Entomological and Natural History Society founded in 1872, Glasgow Natural History Society, Manchester Microscopical and Natural History Society established in 1880, Whitby Naturalists' Club founded in 1913, Scarborough Field Naturalists' Society and the Sorby Natural History Society, Sheffield, founded in 1918. The growth of natural history societies was also spurred due to the growth of British colonies in tropical regions with numerous new species to be discovered. Many civil servants took an interest in their new surroundings, sending specimens back to museums in Britain. (See also: Indian natural history)
- Natural History WordNet Search, princeton.edu.
- Brown, Lesley (1993), The New shorter Oxford English dictionary on historical principles, Oxford [Eng.]: Clarendon, ISBN 0-19-861271-0
- Koerner, Lisbet (1999). Linnaeus: Nature and Nation. Harvard: Harvard University Press. ISBN 978-0-674-09745-2.
- Barry Barnes and Steven Shapin, "Natural order: historical studies of scientific culture", Sage, 1979.
- Dear, Peter (2006). The Intelligibility of Nature: How Science Makes Sense of the World. Chicago: The University of Chicago Press. p. 61.
- Thomas Lowe Fleischner, The Way of Natural History, Trinity University Press, 2011.
- Marston Bates, The nature of natural history, Scribners, 1954.
- D. S Wilcove and T. Eisner, "The impending extinction of natural history," Chronicle of Higher Education 15 (2000): B24
- H. W. Greene and J. B. Losos, "Systematics, Natural-History, and Conservation – Field Biologists Must Fight a Public-Image Problem," Bioscience 38 (1988): 458–462
- G. A. Bartholomew, "The Role of Natural History in Contemporary Biology", Bioscience 36 (1986): 324–329
- H.W. Greene, "Organisms in nature as a central focus for biology", Trends in Ecology & Evolution 20 (2005):23–27
- S. G Herman, "Wildlife biology and natural history: time for a reunion", The Journal of wildlife management 66, no. 4 (2002): 933–946
- T. L. Fleischner, "Natural history and the spiral of offering", Wild Earth 11, no. 3/4 (2002): 10–13
- Barry Lopez, Arctic Dreams, Vintage, 1986.
- American Museum of Natural History, Mission Statement
- Field Museum, Mission Statement
- The Natural History Museum, Mission Statement
- An Accepted Way of Viewing Art
- Pliny the Elder (2004). Natural History: A Selection. Penguin Classics. ISBN 978-0-14-044413-1.
- Arthur O. Lovejoy (1964) , The Great Chain of Being: A Study of the History of an Idea, Cambridge, Massachusetts: Harvard University Press, ISBN 0-674-36153-9
- "Natural History Timeline". HistoryofScience.com.
- Patrick Armstrong (2000). The English Parson-naturalist: A Companionship Between Science and Religion. Gracewing Publishing. ISBN 978-0-85244-516-7. Retrieved 31 March 2013.
- Finnegan, Diarmid A. (2008), "'An aid to mental health': natural history, alienists and therapeutics in Victorian Scotland", Studies in History and Philosophy of Biological and Biomedical Sciences, 39 (3): 326–337, doi:10.1016/j.shpsc.2008.06.006, PMID 18761284
- The Invention of Nature, Andrea Wulf, Knopf 2015
- "Whitby Naturalists' Club". whitbynaturalists.co.uk. Retrieved October 14, 2015.
- Mabbett, Andy (20 November 2010). "Older Organisations". West Midland Bird Club. Archived from the original on 23 May 2013. Retrieved 11 February 2015.
- Allen, David Elliston (1994), The Naturalist in Britain: a social history, New Jersey: Princeton University Press, p. 270, ISBN 0-691-03632-2
- Liu, Huajie (2012), Living as a Naturalist, Beijing: Peking University Press, p. 363, ISBN 978-7-301-19788-2
- Peter Anstey (2011), Two Forms of Natural History, Early Modern Experimental Philosophy.
- Atran, Scott (1990), Cognitive Foundations of Natural History: Towards an Anthropology of Science, Cambridge, UK: Cambridge University Press, p. 376, ISBN 978-0-521-43871-1
- Farber, Paul Lawrence (2000), Finding Order in Nature: The Naturalist Tradition from Linnaeus to E. O. Wilson. Johns Hopkins University Press: Baltimore.
- Kohler, Robert E. (2002), Landscapes and Labscapes: Exploring the Lab-Field Border in Biology. University of Chicago Press: Chicago.
- Mayr, Ernst. (1982), The Growth of Biological Thought: Diversity, Evolution, and Inheritance. The Belknap Press of Harvard University Press: Cambridge, Massachusetts.
- Rainger, Ronald; Keith R. Benson; and Jane Maienschein (eds) (1988), The American Development of Biology. University of Pennsylvania Press: Philadelphia.
|Wikimedia Commons has media related to Natural history.|
|Wikisource has original works on the topic: Natural History and Biology|
|Library resources about