New Apostolic Reformation

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The New Apostolic Reformation (NAR) is a movement which seeks to establish a fifth branch within Christendom, distinct from Catholicism, Protestantism (which includes Pentecostalism), Oriental Orthodoxy, and Eastern Orthodoxy. The movement largely consists of churches nominally or formerly associated with Pentecostal denominations and Charismatic movements but have diverged from traditional Pentecostal and Charismatic theology in that it advocates for the restoration of the lost offices of church governance, namely the offices of prophet and apostle.[1]

Beliefs[edit]

The New Apostolic Reformation is a title originally used by C. Peter Wagner to describe a movement within Pentecostal and charismatic churches. The title New Apostolic Reformation is descriptive of a theological movement and is not an organization and therefore does not have formal membership. Among those in the movement that inspired the title NAR, there is a wide range of variance on specific beliefs. Those within the movement hold to their denominational interpretations of the ongoing ministry of the Holy Spirit within each believer. Unlike some parts of Protestant Christianity, these include the direct revelation of Christ to each believer, prophecy, and the performance of miracles such as healing. This movement has also been given the descriptive title "Third Wave of the Holy Spirit".[2]

Although the movement regards the church as the true body of saved believers, as does most of evangelical Protestantism, it differs from the broader Protestant tradition in its view on the nature of church leadership, specifically the doctrine of Five-Fold Ministry, which is based upon a non-traditional interpretation of Ephesians 4:11 (the apostles, the prophets, the evangelists, the pastors (also referred to as the shepherds) and the teachers).

Wagner has listed the differences between the NAR and other Protestant denominations as follows[1] (these differences stated directly below also diverge from traditional Pentecostalism).

  • Apostolic governance – The Apostle Paul's assertion that Jesus appoints apostles within his church continues to this day.
  • The office of the prophet – There is within the church a role and function for present-day prophets.
  • Dominionism – "When Jesus came, He brought the kingdom of God and He expects His kingdom-minded people to take whatever action is needed to push back the long-standing kingdom of Satan and bring the peace and prosperity of His kingdom here on earth."[2]
  • Theocracy – Not to be confused with theocratic government but rather the goal to have "kingdom-minded people" in all areas of society. There are seven areas identified specifically: religion, family, education, government, media, arts & entertainment, and business.[1]
  • Relational structures – church governance has no formal structure but rather is by relational and voluntary alignment to apostles.[3]

C. Peter Wagner wrote that most of the churches in this movement have active ministries of spiritual warfare.[4] In an article responding to criticism of the NAR, Wagner noted that those who affiliate themselves with the movement believe the Apostles’ Creed and all the orthodoxy of Christian doctrine.

Similarities with traditional Pentecostalism:

  • Supernatural signs and wonders – Signs and wonders such as healing, demonic deliverance, and confirmed prophecies accompany the move of God.
  • Supernatural Revelations – There is available to all believers the ability to hear from God. "The one major rule governing any new revelation from God is that it cannot contradict what has already been written in the Bible. It may supplement it, however."

History[edit]

The origins of the new apostolic reform are associated with the Pentecostal movement of the 1900s and with the Charismatic Christianity movements of the 1960s and 1980s.[5]

In 1996, the American theologian C. Peter Wagner organized a convention with 500 evangelical leaders, the National Symposium on the Postdenominational Church, including the organization of the church and evangelization, at the Fuller Theological Seminary of Pasadena in the United States.[6] Since this convention, the term has been used more and more in churches.

Members[edit]

Though few, if any, organizations publicly espouse connection to the NAR, a movement known for dominion theology and a belief in the continuing ministries of apostles and prophets alongside those of evangelists, pastors, and teachers, there are several individuals often associated with this movement including:

C. Peter Wagner of Global Harvest Ministries considers that the year 2001 was the beginning of the second apostolic age, for the movement holds that the lost offices of prophet and apostle were restored in that year.[11]

After being named as part of the NAR, and critics believing that Bethel Church was instrumental in leading some Christians to embrace tenets of NAR, Pastor Johnson of Bethel became regularly listed as an NAR leader. Johnson admitting that he does believe in the apostolic and prophetic ministries, he denied however in an official statement that his church had any official ties to the NAR."[12]

When Rick Joyner of the MorningStar Ministries was listed, he announced that "there will likewise be a horde of false apostles released" continuing: "Our team received two very specific dreams warning about false 'apostolic movements' that were built more on organization than relationship. The dreams indicated that these were trying to bring forth apostles that were really more like corporate CEOs, and the movement that they led had the potential to do great damage to the church. The enemy's intent with this false apostolic movement was to have the church develop a deep revulsion to anything that was called apostolic."[13]

Controversy[edit]

Forrest Wilder, an environmental-issues writer for the Texas Observer, describes the New Apostolic Reformation as having "taken Pentecostalism, with its emphasis on ecstatic worship and the supernatural, and given it an adrenaline shot."[2] Wilder adds that beliefs of people associated with the movement "can tend toward the bizarre" and that it has "taken biblical literalism to an extreme."

Al Jazeera called the NAR "America's Own Taliban" in an article highlighting NAR's dominionism as bearing resemblance to Islamic extremism as seen in groups such as the Taliban because of the NAR's language concerning spiritual warfare.[14]

National Public Radio brought the discussion about the political influence of the NAR to a national audience with a 2011 article. Lou Engle and Don Finto, who are considered to be leaders within the NAR, participated in a prayer event called "The Response" hosted by Texan governor Rick Perry, on August 6, 2011, in Houston, Texas. This event is cited as a sign of the influence of NAR beliefs on Rick Perry's political viewpoints.[2][15] Other politicians that have been cited as supposedly having connections to the NAR are Sarah Palin, Michele Bachmann, Sam Brownback,[2] and Ted Cruz.[16]

The Passion Translation has been identified by researchers of the NAR movement as containing "completely reworded verses, making it appear that the Bible supports NAR teachings." [17]

See also[edit]

Further reading[edit]

  • Churchquake: The Explosive Dynamics of the New Apostolic Revolution ISBN 0-8307-1918-0
  • The New Apostolic Churches ISBN 0-8307-2136-3
  • The Apostolic Revelation – The Reformation of the Church ISBN 0-646-41849-1
  • God's Super-Apostles: Encountering the Worldwide Prophets and Apostles Movement ISBN 1-941-33708-2
  • A New Apostolic Reformation?: A Biblical Response to a Worldwide Movement ISBN 1-941-33703-1
  • The New Apostolic Reformation: History of a Modern Charismatic Movement ISBN 0786499567

References[edit]

  1. ^ a b c d Wagner, Peter (24 Aug 2011). "The New Apostolic Reformation Is Not a Cult". Charisma News. Retrieved 2013-02-20.
  2. ^ a b c d e Wilder, Forrest (2 August 2011). "Rick Perry's Army of God". Texas Observer. Archived from the original on 13 August 2011. Retrieved 15 August 2011.
  3. ^ Wilder, Forrest (12 August 2011). "As Texas Gov. Rick Perry Enters GOP Race, New Exposé Reveals His Close Ties to Radical Evangelicals". Democracy Now. Retrieved 14 October 2013.
  4. ^ Wagner, Peter (2000). "Renewal Journal #15, The New Apostolic Reformation". Renewal Journal. Archived from the original on 27 September 2011. Retrieved 25 August 2011.
  5. ^ John Weaver, The New Apostolic Reformation: History of a Modern Charismatic Movement, McFarland & Company, USA, 2016, p. 19
  6. ^ John Weaver, The New Apostolic Reformation: History of a Modern Charismatic Movement, McFarland & Company, USA, 2016, p. 87
  7. ^ Tabachnick, Rachel (19 August 2011). "The Evangelicals Engaged In Spiritual Warfare". National Public Radio. Retrieved 22 July 2013.
  8. ^ a b c Kozar, Steven (9 February 2016). "The New Apostolic Reformation Cornucopia of False Doctrine, Dominionism, Charismania and Deception". Pirate Christian Radio. Retrieved 5 September 2018.
  9. ^ "Kenneth Copeland". www.deceptioninthechurch.com. Retrieved 2019-02-03.
  10. ^ Sean Christie, The New Apostolic Reformation Exposed, retrieved 2019-02-03
  11. ^ The "New Apostolic" church movementArchived 2011-09-06 at the Wayback Machine – Let Us Reason Ministries – (C. Peter Wagner Arise Prophetic Conference Gateway Church San Jose, CA 10/10/2004) Retrieved 11 July 2011.
  12. ^ Christianity Today: Inside popular controversial Bethel Church
  13. ^ https://www.morningstarministries.org/resources/prophetic-bulletins/2000/revolution#.WWmOqITytEY
  14. ^ Rosenberg, Paul (28 July 2011). "America's Own Taliban". Al Jazeera. Retrieved 19 July 2013.
  15. ^ Posner, Sarah (15 Jul 2011). "Rick Perry and the New Apostolic Reformation". Religion Dispatches. Retrieved 2013-03-01.
  16. ^ Kuns, Karoli (2013-07-23). "Rafael Cruz Declares Son Ted Cruz 'The Anointed One'". Crooks and Liars. Retrieved 2017-10-17. Rafael Cruz has some deep connections to the current movement known as the New Apostolic Reformation.
  17. ^ Geivett, R. Douglas and Holly Pivec, God's Super Apostles: Encountering the Worldwide Prophets and Apostles Movement, Lexham Press, 2014, p.67.

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