Ngāti Mutunga

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Ngāti Mutunga
Iwi of New Zealand
Rohe of Ngati Mutunga.png
Rohe (region) North Taranaki, Chatham Islands (Wharekauri / Rekohu)

Ngāti Mutunga is a Māori iwi of New Zealand. The rohe (area) of the iwi includes the Chatham Islands, including Wharekauri, Te Whanga Lagoon and Waitangi on Chatham Island, and Pitt Island.[1]

The original tribal lands of Ngāti Mutunga were in north Taranaki, but they were invaded by Waikato tribes during the Musket Wars after a series of longstanding intertribal wars stretching back to at least 1807.[2] They in turn joined with Ngāti Toa and the smaller Ngāti Tama tribe to invade the Wellington region. Here they fought with and defeated the Ngāti Ira iwi, took over their land and extinguished their independent existence. The principal marae being at Urenui, and the Chatham Islands. This northern Taranaki land was under the mana of the Great Waikato chief Te Whero Whero until sold to the government.[3]


Settlement of the Chatham Islands[edit]

Having left their Taranaki lands behind, the Ngāti Mutunga lived an uneasy existence in the modern Wellington region where they were threatened by tensions between Ngāti Toa and Ngāti Raukawa. In Te Whanganui a Tara (Wellington) they felt less than secure. They burnt the bones of their ancestors and gifted their land to Te Atiawa and Ngāti Tama.[4] In November 1835 about 900 people of the Ngāti Mutunga and Ngāti Tama tribes migrated to the Chatham Islands on the ship Lord Rodney. They had originally planned to settle either Samoa or the Norfolk Islands but in a meeting at Wellington in 1835 decided to settle the Chatham Islands due to their proximity. The incoming Māori were received and initially cared for by the local Moriori. When it became clear that the visitors intended to stay, the Moriori withdrew to their marae at te Awapatiki. There, after holding a hui (consultation) to debate what to do about the Taranaki Māori invaders, the Moriori decided to implement a policy of non-aggression. Moriori had forgone the killing of people in the centuries leading up to the arrival of the Maori, instead settling quarrels up to 'first blood'. This cultural practice is known as 'Nunuku's Law'. The development of this pragmatic dispute settlement process left Moriori wholly unprepared to deal with the Ngāti Tama and Ngāti Mutunga settlers who came from a significantly different and more aggressive culture.[5]

Ngāti Mutunga in turn saw the meeting as a precursor to warfare on the part of Moriori and responded. Ngāti Mutunga attacked and in the ensuing action killed over 260 Moriori. A Moriori survivor recalled: "[The Māori] commenced to kill us like sheep... [We] were terrified, fled to the bush, concealed ourselves in holes underground, and in any place to escape our enemies. It was of no avail; we were discovered and killed — men, women and children — indiscriminately." A Māori chief, Te Rakatau Katihe, said: "We took possession ... in accordance with our custom, and we caught all the people. Not one escaped. Some ran away from us, these we killed; and others also we killed — but what of that? It was in accordance with our custom." Despite the Chatham Islands being made part of New Zealand in 1842, Māori kept Moriori slaves until 1863.

Gold prospectors allowed on rohe[edit]

In the mid-1870s the iwi allowed gold prospectors to search the Mokau River valley for signs of gold. The Mokau river was the boundary between this iwi and the Maniapoto rohe which was in a struggle with the Maori king (who claimed mana over Rohe Potae). Te Kooti who had been given sanctuary by the Maniapoto fighting chief Rewi Maniapoto, against the express wishes of the Maori king, allowed Te Kooti to go to the river mouth for kai moana (seafood). Te Kooti tried to form an alliance with a local hapu to drive out the prospectors and their Ngati Mutunga guardians.[citation needed]

Treaty of Waitangi claims settlement for Taranaki[edit]

During the conflict in Taranaki over land in the 1860s and subsequently, Ngāti Mutunga left en masse from the Chatham Islands, joined with other iwi in rebelling against the Crown's decision to purchase land from Maori. This led to at least 23 Ngāti Mutunga taking part in the Parihaka occupation of disputed land and their subsequent arrest. In 1865 Ngāti Mutunga land was confiscated under the NZ Settlement Act. However provision was made for Ngāti Mutunga people who had not rebelled by the returning of 9,000 acres of land and later in 1870 a further 15,000 acres. The land was returned to individuals. The later land was mainly inland and most was sold. It is unknown how many Ngāti Mutunga existed in the rohe as many had taken part in the invasion of the Chatham Islands. Based on the present Ngāti Mutunga population of 2,000 (c. 2007) it was possibly about 200.[citation needed]

In 1926–27 the Sim Commission investigated various Taranaki claims and resolved that wrong had been done and awarded 5000 pounds per annum to be paid. It is claimed that this was paid irregularly during the 1930s economic depression.[citation needed] In 2005–06 a Deed of Settlement to settle outstanding Treaty of Waitangi issues was signed by Ngati Mutanga after being endorsed by 95% of those Ngāti Mutunga eligible to vote. This settlement awarded $14.9 million and 10 areas of land of cultural significance to Ngāti Mutunga.


Prominent iwi member[edit]

Arguably the most well known member of the iwi is Sir Māui Pōmare. He was a young boy at Parihaka living with his parents when the armed police moved in to arrest members who had been cutting fences and blocking road construction in a well-organized protest. A police horse stood on his foot. He received an excellent education by the standards of the day and was encouraged by relatives to embrace the European world. After attending secondary school in Christchurch and Te Aute college he went to the USA in 1895 and trained as a doctor. He traveled widely before returning to New Zealand in 1900. He became an elected member of parliament and joined with other Maori members to form the Young Maori Party. The party had the goal of improving the lot of Maori people in New Zealand. Pomare was especially interested in improving the health of Maori by teaching basic hygiene to isolated rural Maori. He encouraged Maori to learn English by preventing the use of Maori in schools. He sponsored the Suppression of Tohunga (witch doctors/shaman) Act in order to improve Maori health. Tohunga were common in Maori communities and used plants as medicine to treat common ailments but also used treatments that Pomare knew to be fatal in the treatment of influenza, tuberculosis and pneumonia.

See also[edit]


  1. ^ a b "Rohe". Te Puni Kōkiri, New Zealand Government. Retrieved 2 March 2016. 
  2. ^ Tainui.L. Kelly.
  3. ^ Tainui.L. Kelly.
  4. ^ Historical Frictions. Maori Claims and Reinvented Histories. M. Belgrave. Auckland University Press.2005.P292.
  5. ^ Moriori.Michael. King. Penguin .2000 P 60-65.
  6. ^ "Te Korimako O Taranaki". Finda. Yellow Group. Retrieved 14 June 2015. 
  7. ^ "Iwi Radio Coverage" (PDF). Māori Media Network. 2007. Retrieved 14 June 2015. 
  8. ^ "Ngāti Mutunga o Wharekauri Iwi Trust". Ngāti Mutunga o Wharekauri Iwi Trust. Retrieved 11 September 2016. 

External links[edit]