||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (May 2010)|
|Regions with significant populations|
|Malawi: 758,000, Tanzania, Zambia, Mozambique|
|Tumbuka, Ngoni, Chewa, Zulu|
|Christian, African Traditional Religion, Sangoma|
|Related ethnic groups|
The Ngoni people are an ethnic group living in Malawi, Mozambique, Tanzania and Zambia, in southeast-central Africa. The Ngoni trace their origins to the Nguni and Zulu people of kwaZulu-Natal in South Africa. The displacement of the Ngoni people in the great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia.
The rise of the Zulu nation to dominance in southern Africa in the early nineteenth century (~1815–~1840) disrupted many traditional alliances. Around 1817, the Mthethwa alliance, which included the Zulu clan, came into conflict with the Ndwandwe alliance, which included the Nguni people from the kwaZulu-Natal. One of the military commanders of the Ndwandwe army, Zwangendaba Gumbi (c1780–1848), was the head of the Jele or Gumbi clan, which itself formed part of the larger emaNcwangeni alliance in what is now north-east kwaZulu-Natal. In 1819, the Zulu army under Shaka defeated the Ndwandwe alliance at a battle on the Umhlatuze River, near Nkandla. The battle resulted in the diaspora of many indigenous groups in southern Africa.
The long migration north
In the following decades, Zwangendaba led a small group of his followers north through Mozambique and Zimbabwe to the region around the Viphya Plateau. In this region, present-day Zambia (Chipata district), Malawi (Mzimba, Ntcheu and Karonga district) and Tanzania (Matema district), he established a state, using Zulu warfare techniques to conquer and integrate local peoples.
Following Zwangendaba's death in 1848, succession disputes split the Ngoni people. Zwangendaba's following and the Maseko Ngoni eventually created seven substantial Ngoni kingdoms in Tanzania, Zambia and Malawi.
While the Ngoni were primarily agriculturalists, cattle were their main goal for raiding expeditions and migrations northward. Their reputation as refugees escaping Shaka is easily overstated; it is thought that no more than 1,000 Ngoni crossed the Zambezi River in the 1830s. They raided north, taking women in marriage and men into their fighting regiments. Their prestige became so great that by 1921, in Nyasaland alone, 245,833 people claimed membership as Ngoni although few spoke the Zulu dialect called Ngoni. The Ngoni integrated conquered subjects into their warfare and organization, becoming more a ruling class than an ethnic group, and by 1906 few individuals were of pure Ngoni descent. It was only after Ngoni status began to decline that tribal consciousness of the component groups began to rise along with their reported numbers. In the early 1930s, the Ngonde, Nyasa, Tonga and other groups once again claimed their original tribal status.
While the Ngoni have generally retained a distinct identity in the post-colonial states in which they live, integration and acculturation has led to them adopting local languages; nowadays Zulu is used only for a few ritual praise poems.
The Ngoni people of Zambia
Mpezeni (also spelt Mpeseni) was the warrior-king of one of the largest Ngoni groups, based in what is now the Chipata District of Zambia, and was courted by the Portuguese and British. The British South Africa Company of Cecil Rhodes sent agents to obtain a treaty—Alfred Sharpe in 1889, and Joseph Maloney in 1895, who were both unsuccessful.
In 1897, with over 4,000 warriors, Mpezeni rose up against the British, who were taking control of Nyasaland and North-Eastern Rhodesia, and was defeated. Mpezeni signed the treaty which allowed him to rule as Paramount Chief of the Ngoni in Zambia's Eastern Province and Malawi's Mchinji district. His successors as chief take the title Paramount Chief Mpezeni to this day.
The cruelty and ruthlessness of Mpezeni's raids can be understood from this account written by a British hunter who came across a Chewa village a few hours after a raid in 1897:
On my arrival I found the male population all under arms, and the women crying. A raiding party of Mpezeni’s people had attacked them suddenly that morning. Ten women were killed in the gardens and twenty-two were taken away as prisoners. An old man and one of the headman’s children had been severely wounded. Their entrails hung out of frightfully torn wounds, inflicted most likely by barbed spears. It was a pitiful sight — the groans of the wounded, the women crying over their dead, whose bodies were brought from the gardens, the men standing about helplessly and depressed. As the raiding party could not have been far off, I proposed to the men to follow them up at once, and try to release the prisoners, but they were disheartened by the misfortune that so suddenly had overtaken them.
- "Among the Wild Ngoni" Page 18, 1899
- E.A. Lane Poole, "The Date of the Crossing of the Zambezi by the Ngoni" Journal of the African Society, 29, 1929-30, pp.290-2; also Marwick, M.G., (1963). "History and Tradition in East Central Africa Through the Eyes of the Northern Rhodesian Cheŵa", Journal of African History, 4, 3, p.385.
- The Northern Rhodesia Journal online at NZRAM.org: T W Baxter:"The Angoni Rebellion and Mpeseni." Vol I, No. 2, pp. 14-24 (1950). Website accessed 29 April 2007.
- Hugo Genth, ‘A Trip to Mpezeni’s’, British Central Africa Gazette (1 Aug. 1897), quoted in Marwick, M.G., (1963). "History and Tradition in East Central Africa Through the Eyes of the Northern Rhodesian Cheŵa", Journal of African History, 4, 3, pp. 375–390.
- Ngoni by Nwankwo T. Nwaezeigwe (The Heritage Library Of African Peoples)
- Mpezeni's Ngoni of Eastern Zambia, 1870–1920, Ph.D. dissertation by William Eugene Rau, 1974
- Bauer, Andreus. Street of Caravans.
- Iliffe, John. Modern History of Tanganjika.
- The Illustrated Encyclopedia of Mankind
- Reader, John. Africa, a biography of the Continent.
- Tew, Mary. People of the Lake Nyasa Region.