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When characterized as the rejection of religious belief, it encompasses atheism, agnosticism, deism, religious dissidence, and secular humanism. When characterized as the absence of religious belief, it may also include "spiritual but not religious", pandeism, ignosticism, nontheism, pantheism, panentheism, and freethought. When characterized as indifference to religion, it is known as apatheism. When characterized as hostility towards religion, it encompasses antitheism, antireligion and misotheism.
Irreligion may include some forms of theism, depending on the religious context it is defined against; for example, in 18th-century Europe, the epitome of irreligion was deism. According to Pew Research Center projections, the nonreligious, though temporarily increasing, will ultimately decline significantly by 2050 because of lower reproductive rates and ageing.
In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief." The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert.
A noted exception to ambiguity, explicitly allowing non-religion, is Article 36 of the Constitution of the People's Republic of China (as authored in 1982), which states that "No state organ, public organization or individual may compel citizens to believe in, or not to believe in, any religion; nor may they discriminate against citizens who believe in, or do not believe in, any religion." Article 46 of China’s 1978 Constitution was even more explicit, stating that "Citizens enjoy freedom to believe in religion and freedom not to believe in religion and to propagate atheism."
A non-denominational person or organization is not restricted to any particular or specific religious denomination. The term has been used in the context of various faiths including Jainism, Baha'i Faith, Zoroastrianism, Unitarian Universalism, Paganism, Christianity, Islam, Judaism, Hinduism, Buddhism and Wicca. It stands in contrast with a religious denomination.
Although 11 countries listed below have non-religious majorities, it does not mean that majority of the populations of these countries don′t belong to any religious group. For example, 67.5% of the Swedish population belongs to Lutheran Christian Church, while 58.7% of Albanians declare themselves as Muslims. Also, though Scandinavian countries have among the highest measures of nonreligiosity and even atheism in Europe, 47% of atheists who live in those countries are still members of the national churches.
A Pew 2015 global projection study for religion and nonreligion, projects that between 2010 and 2050, there will some initial increases of the unaffiliated followed by a decline by 2050 due to lower global fertility rates among this demographic. Sociologist Phil Zuckerman's global studies on atheism have indicated that global atheism may be in decline due to irreligious countries having the lowest birth rates in the world and religious countries having higher birth rates in general.
According to Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population is not affiliated with a religion, while 84% are affiliated. Several other polls on the subject have been conducted by Gallup International: their 2012 poll from 57 countries reported that 59% of the world's population identified as religious, 23% as not religious, 13% as "convinced atheists", and also a 9% decrease in identification as "religious" when compared to the 2005 average from 39 countries. Their follow-up poll in 2015 found that 63% of the globe identified as religious, 22% as not religious, and 11% as "convinced atheists".
Being nonreligious is not necessarily equivalent to being an atheist or agnostic. Pew Research Center's global study from 2012 noted that many of the nonreligious actually have some religious beliefs. For example, they observed that "belief in God or a higher power is shared by 7% of Chinese unaffiliated adults, 30% of French unaffiliated adults and 68% of unaffiliated U.S. adults." Out of the global nonreligious population, 76% reside in Asia and the Pacific, while the remainder reside in Europe (12%), North America (5%), Latin America and the Caribbean (4%), sub-Saharan Africa (2%) and the Middle East and North Africa (less than 1%).
The tables below order the percentage of a country's population that are nonreligious from highest to lowest.
|Wikiversity has learning materials about Beyond Theism|
- Importance of religion by country
- Irreligion by country
- Nontheistic religions
- Spiritual but not religious
- Nondenominational Christianity
- Non-denominational Muslim
- Non-denominational Judaism
- Schism (religion)
- Unitarian Universalism
- "Irreligion as presented in 26 reference works".
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Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims
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|Wikimedia Commons has media related to Irreligion.|
- John Allen Paulos (9 June 2009). Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up. Macmillan. ISBN 978-0-8090-5918-8.
- Richard Henry Popkin; Arie Johan Vanderjagt (1993). Scepticism and irreligion in the seventeenth and eighteenth centuries. BRILL. ISBN 978-90-04-09596-0.
- Eric Wright (November 2010). Irreligion: Thought, Rationale, History. BiblioBazaar. ISBN 978-1-171-06863-1.