Nonviolent resistance (NVR or nonviolent action) is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, or other methods, while being nonviolent.
This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.
Nonviolent resistance is largely but wrongly taken as synonymous with civil disobedience. Each of these terms—nonviolent resistance and civil disobedience—has different connotations and commitments. Berel Lang argues against the conflation of nonviolent resistance and civil disobedience on the grounds that the necessary conditions for an act instancing civil disobedience are: (1) that the act violates the law, (2) that the act is performed intentionally, and (3), that the actor anticipates and willingly accepts punitive measures made on the part of the state against him in retaliation for the act. Since acts of nonviolent political resistance need not satisfy any of these criteria, Lang argues that the two categories of action cannot be identified with one another. Furthermore, civil disobedience is a form of political action which necessarily aims at reform, rather than revolution: its efforts are typically directed at the disputing of particular laws or group of laws, while conceding the authority of the government responsible for them. In contrast, political acts of nonviolent resistance can have revolutionary ends. Finally, according to Lang, civil disobedience need not be nonviolent, although the extent and intensity of the violence is limited by the non-revolutionary intentions of the persons engaging in civil disobedience. For example, Lang argues, the violent resistance by citizens being forcibly relocated to detentions, short of the use of lethal violence against representatives of the state, could plausibly count as civil disobedience but could not count as nonviolent resistance.
Major nonviolent resistance advocates include Mahatma Gandhi, Henry David Thoreau, Te Whiti o Rongomai, Tohu Kākahi, Leo Tolstoy, Alice Paul, Martin Luther King Jr., Daniel Berrigan, Philip Berrigan, James Bevel, Václav Havel, Andrei Sakharov, Lech Wałęsa, Gene Sharp, Nelson Mandela, and many others.
From 1966 to 1999, nonviolent civic resistance played a critical role in fifty of sixty-seven transitions from authoritarianism. The Singing Revolution in Baltic states led to the Dissolution of the Soviet Union in 1991. Recently, nonviolent resistance has led to the Rose Revolution in Georgia and the Jasmine Revolution in Tunisia. Research shows that non-violent campaigns diffuse spatially. Information on non-violent resistance in one country could significantly affect non-violent activism in other countries. Current nonviolent resistance includes the Jeans Revolution in Belarus, the Black Lives Matter movement in the United States initially and now internationally, the fight of the Cuban dissidents, and internationally the Extinction Rebellion and School strike for climate. Many movements which promote philosophies of nonviolence or pacifism have pragmatically adopted the methods of nonviolent action as an effective way to achieve social or political goals. They employ nonviolent resistance tactics such as: information warfare, picketing, marches, vigils, leafletting, samizdat, magnitizdat, satyagraha, protest art, protest music and poetry, community education and consciousness raising, lobbying, tax resistance, civil disobedience, boycotts or sanctions, legal/diplomatic wrestling, Underground Railroads, principled refusal of awards/honors, and general strikes. Nonviolent action differs from pacifism by potentially being proactive and interventionist.
A great deal of work has addressed the factors that lead to violent mobilization, but less attention has been paid to understanding why disputes become violent or nonviolent, comparing these two as strategic choices relative to conventional politics.
|BCE 470–391||China||Mohism||The Mohist philosophical school disapproved of war. However, since they lived in a time of warring polities, they cultivated the science of fortification.|
|around CE 26–36||Judea||Pontius Pilate||Jews demonstrated in Caesarea to try to convince Pontius Pilate not to set up Roman standards, with images of the Roman emperor and the eagle of Jupiter, in Jerusalem (both images were considered idolatrous by religious Jews). Pilate surrounded the Jewish protesters with soldiers and threatened them with death, to which they replied that they were willing to die rather than see the laws of the Torah violated.|
|Before 1500–1835||Chatham Islands, New Zealand||Moriori||The Moriori were a branch of the New Zealand Māori that colonized the Chatham Islands and eventually became hunter-gatherers. Their lack of resources and small population made conventional war unsustainable, so it became customary to resolve disputes nonviolently or ritually. Due to this tradition of nonviolence, the entire population of 2000 people was enslaved, killed or cannibalized when 900 Māori invaded the island in 1835.|||
|1819||England||Peterloo massacre||Famine and chronic unemployment, coupled with the lack of suffrage in northern England, led to a peaceful demonstration of 60,000–80,000 persons, including women and children. The demonstration was organized and rehearsed, with a "prohibition of all weapons of offence or defence" and exhortations to come "armed with no other weapon but that of a self-approving conscience". Cavalry charged into the crowd, with sabres drawn, and in the ensuing confusion, 15 people were killed and 400–700 were injured. Newspapers expressed horror, and Percy Shelley glorified nonviolent resistance in the poem The Masque of Anarchy. However, the British government cracked down on reform, with the passing of what became known as the Six Acts.|
|1823–1829||Ireland||Catholic Association||One of the first mass-membership political movements of Europe, the Catholic Association was founded by Daniel O'Connell to use non-violent means to push the British government to pass Catholic emancipation, which culminated in the passing of the Roman Catholic Relief Act 1829 by the government of the Duke of Wellington|
|1834–1838||Trinidad||End of Slavery in Trinidad||The United Kingdom of Great Britain and Ireland, then the colonial power in Trinidad, first announced in 1833 the impending total liberation of slaves by 1840. In 1834 at an address by the Governor at Government House about the new laws, an unarmed group of mainly elderly people of African descent began chanting: "Pas de six ans. Point de six ans" ("No six years. Not at all six years"), drowning out the voice of the Governor. Peaceful protests continued until the passing of a resolution to abolish apprenticeship and the achievement of de facto freedom.|||
|1838||US||Cherokee removal||The majority of Cherokee refused to recognize the minority-promulgated Treaty of New Echota and therefore did not sell their livestock or goods, and did not pack anything to travel to the west before the soldiers came and forcibly removed them. That ended tragically in the Cherokee trail of tears.|
|1848–1920||US||Women's suffrage in the United States||A political movement that spanned over a century, where women protested in order to receive the right to suffrage in the United States.|
|1849–1867||Austrian Empire||Passive Resistance (Hungary)||In the failed Hungarian Revolution of 1848, the Hungarians tried to regain independence, and were defeated by the Austrian Empire only with the aid of the Russian Empire. After 1848, the empire instituted several constitutional reforms, trying to resolve the problem, but without success. The resistance was instrumental in keeping up hope and spirit in a Hungary fully incorporated into Austria and characterized by reprisals against political dissidents, thousands of treason trials, military governance, centralization, absolutism, censorship and direct control of Vienna over every aspect of public life. Their followers carefully avoided any political agitation or criticism of the establishment, and strictly concentrated on national issues of non-political nature, such as the use of the Hungarian language, development of the Hungarian economy, and protection of the legal standing of the Hungarian Academy of Sciences.|
|1867–1918||Austria-Hungary||Old Czech Party||Passive resistance of the Old Czech Party reacted on autonomy gained to the Kingdom of Hungary, but not to the Lands of the Bohemian Crown within the Austrian Empire. After 1874, wing of the party disagreeing with passive resistance stance, formed new Young Czech Party. Old Czechs remained with their politics, but they lost decisive influence in the politics of the Kingdom of Bohemia.|
|1860–1894, 1915–1918||New Zealand||Tainui-Waikato||Māori King Tāwhiao forbade Waikato Māori using violence in the face of British colonisation, saying in 1881, "The killing of men must stop; the destruction of land must stop. I shall bury my patu in the earth and it shall not rise again ... Waikato, lie down. Do not allow blood to flow from this time on." This was inspirational to Waikato Māori who refused to fight in World War I. In response, the government brought in conscription for the Tainui-Waikato people (other Māori iwi were exempt) but they continued to resist, the majority of conscripts choosing to suffer harsh military punishments rather than join the army. For the duration of the war, no Tainui soldiers were sent overseas.|||
|1879–1881||New Zealand||Parihaka||The Māori village of Parihaka became the center of passive resistance campaigns against Europeans occupying confiscated land in the area. More than 400 followers of the prophet Te Whiti o Rongomai were arrested and jailed, most without trial. Sentences as long as 16 months were handed out for the acts of ploughing land and erecting fences on their property. More than 2000 inhabitants remained seated when 1600 armed soldiers raided and destroyed the village.|||
|1903–1906||United Kingdom||Protest against the Education Act of 1902||This civil disobedience movement was launched against the Education Act of 1902 to defend the rights and influence of Nonconformist denominations in British school boards. Nonconformists believed this law to be calculated to support denominational (mainly Anglican and Catholic) religious teaching in the schools. John Clifford, a baptist minister, led the movement, which consisted in refusing to pay the taxes established by the 1902 Education Act. By 1906, over 170 men had been imprisoned for this refusal, and yet no change to the law was made. The movement had a large share in the defeat of the Unionist government in January 1906 but failed to achieve its ultimate aim of getting a nondenominational act passed.|||
|1905||Russia||Bloody Sunday (1905)||Unarmed demonstrators led by Father Georgy Gapon marched to the Winter Palace to present a petition to the Czar. They were fired upon by soldiers of the Imperial Guard.|||
|1908–1962||Samoa||Mau movement||Nonviolent movement for Samoan independence from colonial rule in the early 20th century.|||
|1919. 2.8, 3.1||Korea||March 1st Movement||This movement became the inspiration of the later Mohandas Karamchand Gandhi's Satyagraha—resistance and many other non-violent movement in Asia.|||
|1919–22||Egypt||Egyptian Revolution of 1919||A countrywide revolution against the British occupation of Egypt. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of revolutionary leader Saad Zaghlul and other members of the Wafd Party in 1919. The event led to Egyptian independence in 1922 and the implementation of a new constitution in 1923.|
|1919–1921||Ireland||Irish Non-cooperation movement||During the Irish War for Independence, Irish nationalists used many non-violent means to resist British rule. Amongst these was abstention from the British parliament, tax boycotts, and the creation of alternative local government, Dáil Courts, and police.|||
|1919–present||Israel/Palestine||Palestinian non-violent resistance||Peace camps and strategic non-violent resistance to Israeli construction of Jewish settlements and of the West Bank Barrier have been adopted as tactics by Palestinians as part of the Israeli–Palestinian conflict. For example, citizens of the Palestinian village of Beit Sahour engaged in a tax strike during the First Intifada.
In 2010, A "White Intifada" took hold in the West Bank, including East Jerusalem. Activities included weekly peaceful protests by Palestinian activists accompanied by Israeli human rights organization B'Tselem and Israeli academics and students against settlers and security forces. The EU, through its foreign policy chief Catherine Ashton has criticised Israel for convicting an organiser of the peaceful movement and said that she was deeply concerned about the arrest of Abdullah Abu Rahmeh. There have been two fatalities among protesters and an American peace activist suffered brain damage after being hit by a tear gas canister.
|1920–1922||India||Non-cooperation movement||A series of nationwide people's movements of nonviolent resistance and civil disobedience, led by Mohandas Karamchand Gandhi (Mahatma Gandhi) and the Indian National Congress. In addition to bringing about independence, Gandhi's nonviolence also helped improve the status of the Untouchables in Indian society.|
|1923||Germany||The Occupation of the Ruhr||With the aim of occupying the centre of German coal, iron, and steel production in the Ruhr valley; France invaded Germany for neglecting some of its reparation payments after World War I. The occupation of the Ruhr was initially greeted by a campaign of passive resistance.|
|1930–1934||India||Civil disobedience movement||Nonviolent resistance marked by rejecting British imposed taxes, boycotting British manufactured products and mass strikes, led by Mohandas Karamchand Gandhi (Mahatma Gandhi) and the Indian National Congress.|
|1933–1945||Germany||German Resistance||Throughout World War II, there were a series of small and usually isolated groups that used nonviolent techniques against the Nazis. These groups include the White Rose and the Confessional Church.|
|1940–1943||Denmark||Danish resistance movement||During World War II, after the invasion of the Wehrmacht, the Danish government adopted a policy of official co-operation (and unofficial obstruction) which they called "negotiation under protest." Embraced by many Danes, the unofficial resistance included slow production, emphatic celebration of Danish culture and history, and bureaucratic quagmires.|
|1940–1944||France||Le Chambon-sur-Lignon Jewish refuge||During World War II, with the leadership of two pacifist local ministers André Trocmé and Edouard Theis, the citizens of the village of Le Chambon-sur-Lignon (and of the neighbouring areas) risked their lives to hide Jews who were being rounded up by the Nazis and the collaborationist Vichy regime and sent to the death camps. This was done in open defiance of the Vichy government's orders. It is estimated that the people of the area of Le Chambon-sur-Lignon saved between 3,000–5,000 Jews from certain death. A small garden and plaque on the grounds of the Yad Vashem memorial to the Holocaust in Israel was dedicated to the people of le Chambon-sur-Lignon.|
|1940–1945||Norway||Norwegian resistance movement||During World War II, Norwegian civil disobedience included preventing the Nazification of Norway's educational system, distributing of illegal newspapers, and maintaining social distance (an "ice front") from the German soldiers.|
|1942||India||Quit India Movement||The Quit India Movement (Bharat Chhodo Andolan or the August Movement) was a civil disobedience movement launched in India in August 1942 in response to Mohandas Gandhi's call for immediate independence.|
|1945–1971||South Africa||Defiance Campaign
Internal resistance to South African apartheid
|The ANC and allied anti-apartheid groups initially carried out non-violent resistance against pro-racial segregation and apartheid governments in South Africa.|
|1946–1958||Territory of Hawaii||Hawaii Democratic Revolution of 1954||Following World War II, general strikes were initiated by the large working poor against racial and economic inequality under Hawaii's plantation economy. Movement members took over most of the government in 1954 and the State of Hawaii was established in 1959.|
|1955–1968||USA||Civil Rights Movement
Mass anti-war protests in the United States
|Tactics of nonviolent resistance, such as bus boycotts, Freedom Rides, sit-ins, marches, and mass demonstrations, were used during the Civil Rights Movement. This movement succeeded in bringing about legislative change, making separate seats, drinking fountains, and schools for African Americans illegal, and obtaining full Voting Rights and open housing. Dr. Martin Luther King Jr.'s vision of "the Beloved Community" was inspired by his leading Christians in nonviolent resistance.|||
|1957–present||USA||Committee for Non-Violent Action||Among the most dedicated to nonviolent resistance against the US arsenal of nuclear weapons has been the Plowshares Movement, consisting largely of Catholic priests, such as Dan Berrigan, and nuns. Since the first Plowshares action in King of Prussia, Pennsylvania during the autumn of 1980, more than 70 of these actions have taken place.|||
|1959–present||Cuba||Cuban opposition since 1959||There have been many nonviolent activists in opposition to Cuba's authoritarian regime. Among these are Pedro Luis Boitel (1931–1972), Guillermo Fariñas Hernández ("El Coco"), and Jorge Luis García Pérez (known as Antúnez), all of whom have performed hunger strikes.|||
|1965–1972||USA||Draft resistance||During the Vietnam War, many young Americans chose to resist the military draft by refusing to cooperate with the Selective Service System. Techniques of resistance included misrepresenting one's physical or mental condition to the draft board, disrupting draft board processes, going "underground", going to jail, leaving the country, and publicly promoting such activities.|||
|February 11, 1967||USA||Los Angeles Black Cat Protest(1), Homosexual Bar and Site of Civil Resistance to Heightened Los Angeles Police Department (LAPD) Raids against Homosexual Establishments throughout the City, especially in the Homosexual Quarter known as Sunset Junction(2) District/East Hollywood An Historic Cultural Monument, City of Los Angeles, recognized as a site of Peaceful Civil Resistance in the struggle for Homosexual Civil Rights in the United States. The standoff is significant in that it occurred a year prior to the 1968 Stonewall riots in New York. The Stonewall Bar in the Greenwich Village section of Manhattan was listed to the National Register of Historic Places in 2001.||A tense standoff and potential riot between Hundreds of LAPD riot gear-laden police officers, who were determined to quell the swelling crowds that exceeded four hundred homosexual citizens, was averted after a last minute plea from then new Governor Ronald Reagan, via an openly gay Republican Judicial Appointee who acted as a personal envoy of the Governor to LAPD Commanders at the site of the standoff, was accepted, and a stand down order given which ordered the hundreds of LAPD officers present to cease and desist from further unprovoked harassment of homosexuals in Los Angeles for decades. The plea was successfully communicated and accepted by the LAPD hierarchy, and represented the first time that a stand down order was given by the LAPD, and was the last time until 2001, that the Los Angeles Police Department would engage in raiding an establishment, or public assembly of homosexuals in Los Angeles for decades. The hundreds who gathered to peacefully protest raids perceived as unwarranted, and often violent, against LGBT meeting sites in Los Angeles, observed a success in the struggle for Homosexual Civil Rights.|||
|1967–1972||Northern Ireland||Northern Ireland civil rights movement||Movement led by the Northern Ireland Civil Rights Association seeking an end to discrimination against Catholics in areas such as elections (which were subject to gerrymandering and property requirements), discrimination in employment, in public housing, policing; and abuse of the Special Powers Act. The movement used marches, pickets, sit-ins and protests. In the wake of rising violence (Battle of the Bogside, 1969 Northern Ireland riots, Bloody Sunday 1972) NICRA ceased operation and the conflict descended into the violent "Troubles" which lasted until 1998.|
|1968||Worldwide||Protests of 1968||The protests that raged throughout 1968 were for the most part student-led. Worldwide, campuses became the front-line battle grounds for social change. While opposition to the Vietnam War dominated the protests, students also protested for civil liberties, against racism, for feminism, and the beginnings of the Ecology movement can be traced to the protests against nuclear and biological weapons during this year.|||
|1968||Czechoslovakia||Prague Spring||During the 1968 Warsaw Pact invasion of Czechoslovakia, the Czechoslovak citizens responded to the attack on their sovereignty with passive resistance. Russian troops were frustrated as street signs were painted over, their water supplies mysteriously shut off, and buildings decorated with flowers, flags, and slogans like, "An elephant cannot swallow a hedgehog."|
|1970–1981||France||Larzac||In response to an expansion of a military base, local farmers including José Bové and other supporters including Lanza del Vasto took part in nonviolent resistance. The military expansion was canceled after ten years of resistance.|
|1979||Iran||Iranian Revolution||The Iranian Revolution of 1979 or 1979 Revolution (often known as the Islamic Revolution), refers to events involving the overthrow of Iran's monarchy under Shah Mohammad Reza Pahlavi.|||
|1980–1981 as movement||Poland||Solidarity
Orange Alternative etc.
|Solidarity, a broad anti-communist social movement ranging from people associated with the Roman Catholic Church workers and intellectuals to members of the anti-communist Left (minority), advocated non-violence in its members' activities. Additionally, the Orange Alternative offered a wider group of citizens an alternative way of opposition against the authoritarian regime by means of a peaceful protest that used absurd and nonsensical elements.||[self-published source]|
|1986||Philippines||People Power Revolution||A series of nonviolent and prayerful mass street demonstrations that toppled Ferdinand Marcos and placed Corazon C. Aquino into power. After an election which had been condemned by the Catholic Bishops' Conference of the Philippines, over two million Filipinos protested human rights violations, election fraud, massive political corruption, and other abuses of the Marcos regime. Yellow was a predominant theme, the colour being associated with Corazon Aquino and her husband, Benigno S. Aquino Jr., who was assassinated three years prior.|
|1988–2016||Burma||Nonviolent Movement for Freedom and Democracy||Starting from 1988 Peaceful Demonstration led by Aung San Suu Kyi that caused her house arrest and thousands killed and jailed and tortured by the military, the struggle continues more than two decades. Despite of many victims and painful process (including annulled winning of 1990 election), it was happily ended by the victory of opposition party on 2015 election and Aung San Suu Kyi has elected as the country first state counsellor.[clarification needed]|
|1987–1989/1991||The Baltic States (Lithuania, Latvia, Estonia)||Singing Revolution||A cycle of mass demonstrations featuring spontaneous singing in The Baltic States. The movement eventually collected 4,000,000 people who sang national songs and hymns, which were strictly forbidden during the years of the Soviet occupation of the Baltic States, as local rock musicians played. In later years, people acted as human shields to protect radio and TV stations from the Soviet tanks, eventually regaining Lithuania's, Latvia's, and Estonia's independence without any bloodshed.|||
|1989||China||Tiananmen Square protests of 1989||Nonviolence in 1989 Tiananmen protests|
|1989||Lithuanian SSR, Latvian SSR and Estonian SSR||Baltic Way||Approximately two million people joined their hands on 23 August 1989 to form a human chain spanning 675.5 kilometres (419.7 mi) across the three Baltic states – Estonia, Latvia and Lithuania, which were considered at the time to be constituent republics of the Soviet Union. It marked the 50th anniversary of the Molotov–Ribbentrop Pact between the Soviet Union and Nazi Germany.|
|1989–90||East Germany||Monday demonstrations in East Germany||The Monday demonstrations in East Germany in 1989 and 1990 (German: Montagsdemonstrationen) were a series of peaceful political protests against the authoritarian government of the German Democratic Republic (GDR) of East Germany that took place every Monday evening.|
|1990–91||Azerbaijan SSR||Black January||A crackdown of Azeri protest demonstrations by the Red Army in Baku, Azerbaijan SSR. The demonstrators protested against ethnic violence, demanded the ousting of communist officials and called for independence from the Soviet Union.|
|1996-97||Serbia||1996–1997 protests in Serbia||The protests started November 17, 1996 in Niš where thousands of opposition supporters gathered to protest against election fraud. Belgrade University students joined on November 19, 1996 and protests lasted even after February 11, 1997, when Slobodan Milošević signed the "lex specialis", which accepted the opposition victory and instated local government in several cities, but without acknowledging any wrongdoing. The protests were strongest in the capital Belgrade, where they gathered up to 200,000 people, but spread over most cities and towns in Serbia.|
|2000||Serbia||Otpor!||Otpor! (English: Resistance!) was a civic youth movement that existed as such from 1998 until 2003 in Serbia (then a federal unit within FR Yugoslavia), employing nonviolent struggle against the regime of Slobodan Milošević as their course of action. In the course of two-year nonviolent struggle against Milosevic, Otpor spread across Serbia and attracted more than 70,000 supporters. They were credited for their role in the successful overthrow of Slobodan Milošević on 5 October 2000.|
|2003||Liberia||Women of Liberia Mass Action for Peace||This peace movement, started by women praying and singing in a fish market, brought an end to the Second Liberian Civil War in 2003.|
|2003||Georgia||Rose Revolution||A pro-Western peaceful change of power in Georgia in November 2003. The revolution was brought about by widespread protests over the disputed parliamentary elections and culminated in the ousting of President Eduard Shevardnadze, which marked the end of the Soviet era of leadership in the country. The event derives its name from the climactic moment, when demonstrators led by Mikheil Saakashvili stormed the Parliament session with red roses in hand.|
|2004–05||Israel||Israel's unilateral disengagement plan of 2004||Protesters opposing Israel's unilateral disengagement plan of 2004 nonviolently resisted impending evacuations of Jewish settlements in the Gaza Strip and the West Bank. Protesters blocked several traffic intersections, resulting in massive gridlock and delays throughout Israel. While Israeli police had received advance notice of the action, opening traffic intersections proved extremely difficult. Eventually, over 400 demonstrators were arrested, including many juveniles. Further large demonstrations planned to commence when Israeli authorities, preparing for disengagement, cut off access to the Gaza Strip. During the confrontation, mass civil disobedience failed to emerge in Israel proper. However, some settlers and their supporters resisted evacuation non-violently.|
|2004–2005||Ukraine||Orange Revolution||A series of protests and political events that took place in Ukraine in the immediate aftermath of the run-off vote of the 2004 Ukrainian presidential election which was marred by massive corruption, voter intimidation and direct electoral fraud. Nationwide, the democratic revolution was highlighted by a series of acts of civil disobedience, sit-ins, and general strikes organized by the opposition movement.|
|2005||Lebanon||Cedar Revolution||A chain of demonstrations in Lebanon (especially in the capital Beirut) triggered by the assassination of the former Lebanese Prime Minister Rafik Hariri on February 14, 2005.|
|2005–06, 2009||Ukraine||Remember about the Gas – Do not buy Russian goods!||A campaign to boycott Russian goods as a reaction to political pressure of Russian Federation to Ukraine in the gas conflicts of 2005–2006 and 2008–2009 years.|
|2010–2011||Tunisia||Tunisian Revolution||A chain of demonstrations against unemployment and government corruption in Tunisia began in December 2010. Protests were triggered by the self-immolation of vegetable seller Mohamed Bouazizi and resulted in the overthrow of 24-year-ruling president Zine el-Abidine Ben Ali on January 14, 2011.|
|2011||Egypt||Egyptian Revolution||A chain of protests, sit-ins, and strikes by millions of Egyptians starting January 25, 2011 eventually led to the resignation of President Hosni Mubarak on February 11.|
|2011||Libya||Libyan Protests||Protests against the regime of Colonel Muammar al-Gaddafi began on January 13, 2011. In late January, Jamal al-Hajji, a writer, political commentator and accountant, "call[ed] on the Internet for demonstrations to be held in support of greater freedoms in Libya" inspired by the Tunisian and Egyptian revolutions. He was arrested on 1 February by plain-clothes police officers, and charged on 3 February with injuring someone with his car. Amnesty International stated that because al-Hajji had previously been imprisoned for his non-violent political opinions, the real reason for the present arrest appeared to be his call for demonstrations. In early February, Gaddafi, on behalf of the Jamahiriya, met with political activists, journalists and media figures and warned them that they would be held responsible if they disturbed the peace or created chaos in Libya. The plans to protest were inspired by the Tunisian and Egyptian revolution.|
|2011||Syria||Syrian Uprising||Protests against the regime of President Bashar al-Assad began on March 15, 2011. Security forces responded with a harsh crackdown, arresting thousands of dissidents and killing hundreds of protesters. Peaceful protests were largely crushed by the army or subsided as rebels and Islamist fighters took up arms against the government, leading to a full-blown rebellion against the Assad regime.|
|2011||India||2011 Indian anti-corruption movement||The movement gained momentum from 5 April 2011, when anti-corruption activist Anna Hazare began a hunger strike at the Jantar Mantar in New Delhi. The chief legislative aim of the movement was to alleviate corruption in the Indian government through introduction of the Jan Lokpal Bill. Another aim, spearheaded by Ramdev, was the repatriation of black money from Swiss and other foreign banks.|
|2011–present||Bahrain||Bahraini uprising (2011–present)||Inspired by the regional Arab Spring, protests started in Bahrain on 14 February. The government responded harshly, killing four protesters camping in Pearl Roundabout. Later, protesters were allowed to reoccupy the roundabout where they staged large marches amounting to 150,000 participants.
On 14 March, Saudi-led GCC forces were requested by the government and entered the country, which the opposition called an "occupation". The following day, a state of emergency was declared and protests paused after a brutal crackdown was launched against protesters, including doctors and bloggers. Nearly 3,000 people have been arrested, and at least five people died due to torture while in police custody.
Protests resumed after lifting emergency law on 1 June, and several large rallies were staged by the opposition parties, including a march on 9 March 2012 attended by over 100,000. Smaller-scale protests and clashes outside of the capital have continued to occur almost daily. More than 80 people had died since the start of the uprising.
|1979–present||Saudi Arabia||Saudi uprising (1979–present)
1979 Qatif Uprising
Saudi Arabian protests
Shia Islam in Saudi Arabia#Discrimination in the workforce
Execution of Nimr al-Nimr#Street protests
|Shiite community leaders in Qatif announced that they would publicly celebrate the Day of Ashura festival, despite the fact that celebration of Shiite festivals was banned. Despite government threats to disperse protests, on 25 November 1979 4,000 Shiite in Safwa took to the streets to publicly celebrate the Day of Ashura. Shia are prohibited from becoming teachers of religious subjects, which constitute about half of the courses in secondary education. Shia cannot become principals of schools. Some Shia have become university professors but often face harassment from students and faculty alike. Shia are disqualified as witnesses in court, as Saudi Sunni sources cite the Shi'a practise of Taqiyya wherein it is permissible to lie while one is in fear or at risk of significant persecution. Shia cannot serve as judges in ordinary court, and are banned from gaining admission to military academies, and from high-ranking government or security posts, including becoming pilots in Saudi Airlines. Amir Taheri quotes a Shi'ite businessman from Dhahran as saying "It is not normal that there are no Shi'ite army officers, ministers, governors, mayors and ambassadors in this kingdom. This form of religious apartheid is as intolerable as was apartheid based on race.[circular reference] In October 2011, during the 2011–12 Saudi Arabian protests, al-Nimr said that young people protesting in response to the arrests of two al-Awamiyah septuagenarians were provoked by police firing at them with live ammunition. On 4 October, he called for calm, stating, "The [Saudi] authorities depend on bullets ... and killing and imprisonment. We must depend on the roar of the word, on the words of justice". He explained further, "We do not accept [the use of firearms]. This is not our practice. We will lose it. It is not in our favour. This is our approach [use of words]. We welcome those who follow such [an] attitude. Nonetheless, we cannot enforce our methodology on those who want to pursue different approaches [and] do not commit to ours. The weapon of the word is stronger than the power of bullets."[circular reference]|
|2012–present||Mexico||Yo Soy 132|
|2013–present||Turkey||2013 protests in Turkey||Peaceful protests against reconstruction of Gezi Park at Istanbul's landmark Taksim Square, turned into protests against Turkish Prime Minister Recep Tayyip Erdoğan. Over one million people nonviolently resisted police brutal force. Started in Istanbul, protests spread in 10 days to over 82 cities of Turkey. Significant violence from the police side was manifested by use of tear gas and rubber bullets. Many people were arrested, including haphazard arrests of people simply standing at the square.|||
|2013–present||Ukraine||Do not buy Russian goods!||A campaign to boycott Russian goods as a reaction to a series of Russian trade embargos against Ukraine and military invasion of Russia in Ukraine.|
|2014||Taiwan||Sunflower Student Movement||The activists protested the passing of the Cross-Strait Service Trade Agreement (CSSTA) by occupying the Legislative Yuan from March 18 and 10 April 2014.|
|2014–present||Hong Kong||Umbrella Revolution||Student class boycotts and public demonstrations followed by spontaneous outbreak of civil disobedience and street occupation lasting 79 days.|
|2016–present||Zimbabwe||#ThisFlag Movement||Mass Stay Aways which were backed by a rigorous social media campaign to bring social and political change in Zimbabwe.|
|2017||Tamil Nadu – India||2017 pro-Jallikattu protests||Peaceful demonstrations organized primarily by civilians, without any specific leaders, followed by outbreak of civil disobedience and people occupying Marina shore in Chennai and other prominent places across the state, demanding permanent solution for Jallikattu by passing permanent ordinance to support Jallikattu and to boycott foreign companies such as Pepsi, Coca-Cola as their water consumption is affecting local farmers.|
|2016–2017||South Korea||Impeachment of Park Geun-hye||Peaceful demonstrations against president Park Geun-hye resulted the impeachment of the South Korean president.|
|2017||Catalonia - Spain||Catalan independence referendum||On October 1, 2017 an illegal referendum was held on the independence of Catalonia. 2,286,217 people participated. During the celebration the police forces acted hard against the voters.|
Girl of Enghelab Street
|Peaceful demonstrations against compulsory hijab and sex discrimination.|
|2018||Tamil Nadu – India||Anti-Sterlite protest||100-day peaceful demonstration against Sterlite Copper Corporation in Tuticorin, Tamil Nadu. Despite pollution control regulatory & environmental research institute reports along with apex court orders to shutdown the industry smelting operation were continued. Public demanded State to stop further expansion plans as a continuum of response against ill effects of pollution caused by the smelter.|
|2018–present||Sudan||2018–19 Sudanese protests
|Peaceful demonstrations and sit-ins against the regime of Omar al-Bashir and succeeding military junta.|
|2019–present||Algeria||2019 Algerian protests||Peaceful demonstrations and sit-ins against the regime of Abdelaziz Bouteflika.|
|2019– present||India||Shaheen Bagh protests||Ongoing peaceful protests led by Muslim ladies against CAA among other things.|
Organizations and people
- List of peace activists
- List of anti-war organizations
- Category:Nonviolence organizations
- Category:Nonviolent resistance movements
- Category:Anti-war activists by nationality
- Category:Human rights activists by nationality
- Category:Democracy activists by nationality
- Christian nonviolence
- Civilian-based defense
- Civil disobedience
- Civil resistance
- Direct action
- Economic secession
- Flower power
- Industrial action
- Internet resistance
- Islamic nonviolence
- Non-aggression principle
- Nonviolent revolution
- Passive obedience
- "Pen is mightier than the sword"
- Sex strike
- Social defence
- Tax resistance
- Third Party Non-violent Intervention
Notes and references
- Lang, Berel (1970). "Civil Disobedience and Nonviolence: A Distinction with a Difference". Ethics. 80 (2): 157. JSTOR 2379879.
- "A Force More Powerful". A Force More Powerful. 2010-07-01. Archived from the original on 2010-09-17. Retrieved 2010-09-01.
- Gleditsch, Kristian (2017). "The Diffusion of Nonviolent Campaigns". Journal of Conflict Resolution.
- RezaeeDaryakenari, Babak; Asadzadehmamaghani, Peyman (2020). "Learning about principles or prospects for success? An experimental analysis of information support for nonviolent resistance". Research & Politics.
- Cunningham, K. G. (16 May 2013). "Understanding strategic choice: The determinants of civil war and nonviolent campaign in self-determination disputes". Journal of Peace Research. 50 (3): 291–304. doi:10.1177/0022343313475467.
- Diamond, Jared (1997). Guns, germs, and steel: the fates of human societies (book). W. W. Norton & Company. p. 53. ISBN 978-0-393-03891-0. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- Transactions and Proceedings of the New Zealand Institute (book). New Zealand Institute. 1902. p. 124. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- Rawlings-Way, Charles (2008). New Zealand (book). Lonely Planet. p. 686. ISBN 978-1-74104-816-2. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- Littell, Eliakim; Littell, Robert (1846). The Living Age. Littell, Son and Co. p. 410. Retrieved 2009-05-20.
- Capadose, Henry (1845). Sixteen Years in the West Indies. T.C. Newby. Archived from the original on 2011-06-16. Retrieved 2009-05-20.
- "Resistance to conscription – Maori and the First World War | NZHistory.net.nz, New Zealand history online". Nzhistory.net.nz. 2007-07-17. Archived from the original on 2010-05-23. Retrieved 2010-09-01.
- "James Cowan, The New Zealand Wars: A History of the Maori Campaigns and the Pioneering Period: Volume II, 1922, page 478". Archived from the original on 2009-12-11. Retrieved 2009-05-15.
- "The Legacy of Parihaka". Archived from the original on 2008-05-11. Retrieved 2008-02-15.
- Searle, G.R. (1971). The Quest for National Efficiency: a Study in British Politics and Political Thought, 1899–1914. University of California Press. pp. 207–16. ISBN 9780520017948. Archived from the original on 2016-01-25. Retrieved 2015-10-27.
- Sources quoted in John Clifford and Education Act of 1902 Wikipedia pages.
- A History of Modern Europe 1789–1968 by Herbert L. Peacock m.a.
- McCarthy, Ronald; Sharp, Gene; Bennett, Brad (1997). Nonviolent action: a research guide (book). Taylor & Francis. p. 342. ISBN 978-0-8153-1577-3. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- Powers, Roger; Vogele, William; Kruegler, Christopher (1997). Protest, Power, and Change (book). Taylor & Francis. p. 314. ISBN 978-0-8153-0913-0. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- "Why Did Mao, Nehru and Tagore Applaud the March First Movement?". Korea Focus. Archived from the original on 2011-09-28. Retrieved 2010-09-01.
- Hopkinson, Michael (2004). The Irish War of Independence (book). McGill-Queen's Press – MQUP. p. 13. ISBN 978-0-7735-2840-6. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- "EU rebukes Israel for convicting Palestinian protester". BBC News. 2010-08-26. Archived from the original on 2018-10-18. Retrieved 2018-07-21.
- Dajani, Jamal (2010-04-21). "Deporting Gandhi from Palestine". Huffington Post. Archived from the original on 2010-04-24. Retrieved 2011-04-25.
- "Palestinians test out Gandhi-style protest". BBC News. 2010-04-14. Archived from the original on 2014-05-18. Retrieved 2011-04-25.
- Dana, Joseph (2010-10-25). "Criminalizing Peaceful Protest: Israel Jails Another Palestinian Gandhi". Huffington Post. Archived from the original on 2012-11-11. Retrieved 2011-04-25.
- "West Bank Arrest Violated International Law, Palestinian Claims". Haaretz. 2011-04-24. Archived from the original on 2011-04-25. Retrieved 2011-04-25.
- "Archived copy". Archived from the original on 2013-05-01. Retrieved 2011-04-25.CS1 maint: archived copy as title (link)
- Nashville Student Movement Archived 2007-03-06 at the Wayback Machine ~ Civil Rights Movement Veterans
- Arsenault, Raymond (2006). Freedom Riders (book). Oxford University Press. ISBN 978-0-19-513674-6. Retrieved 2009-05-12.
Freedom Riders: 1961 and the Struggle for Racial Justice.
- Garrison, Dee (2006). Bracing for Armageddon: why civil defense never worked (book). Oxford University Press US. p. 89. ISBN 978-0-19-518319-1. Retrieved 2009-05-20.
- Knopf, Jeffrey W. (1998). Domestic society and international cooperation (book). Cambridge University Press. pp. 122–123. ISBN 978-0-521-62691-0. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- Bennett, Scott (2003). Radical pacifism (book). Syracuse University Press. pp. 235–236. ISBN 978-0-8156-3003-6. Archived from the original on 2016-01-25. Retrieved 2009-05-20.
- "Guillermo Fariñas ends seven-month-old hunger strike for Internet access". Reporters Without Borders. 1 September 2006. Archived from the original on 22 February 2006. Retrieved 1 May 2009.
- "Amnesty International USA's Medical Action". Archived from the original on 2009-06-16. Retrieved 2009-05-03.
- Pérez, José Luis García (2005). Boitel vive: Testimonio desde el actual presidio político cubano (book). Konrad-Adenauer-Stiftung. p. 7. ISBN 978-987-21129-3-6. Archived from the original on 2013-11-14. Retrieved 2009-05-05.
- Foley, Michael S. (2003). Confronting the War Machine: Draft Resistance During the Vietnam War. University of North Carolina Press. ISBN 978-0-80782-767-3.
- Gottlieb, Sherry Gershon (1991). Hell No, We Won't Go!: Resisting the Draft During the Vietnam War. Viking Press. ISBN 978-0-670-83935-3.
- Williams, Roger Neville (1971). The New Exiles: American War Resisters in Canada Archived 2016-01-25 at the Wayback Machine. Liveright Publishers. ISBN 978-0-87140-533-3.
- Black Cat Protest (Now LeBar), City of Los Angeles, Historic Cultural Monument Resistance to LAPD Raids Against Homosexuals| year = 2009
- (1) Adair, Bill; Kenny, Moira; and Samudio, Jeffrey B., 2000, Los Angeles Gay and Lesbian History Tour (single folded sheet with text). Center for Preservation Education and Planning. ISBN 0-9648304-7-7
- (2) Faderman, Lillian and Timmons, Stuart (2006). Gay L.A.: a History of Sexual Outlaws, Power Politics, and Lipstick Lesbians. New York: Basic Books. ISBN 978-0-465-02288-5
- Rootes, Christopher. "1968 and the Environmental Movement in Europe." [permanent dead link]. Retrieved 02-2008.
-  Archived June 9, 2011, at the Wayback Machine
- Steger, Manfred B (January 2004). Judging Nonviolence: The Dispute Between Realists and Idealists (ebook). Routledge (UK). p. 114. ISBN 978-0-415-93397-1. Retrieved 2006-07-09.
- Paul Wehr; Guy Burgess; Heidi Burgess, eds. (February 1993). Justice Without Violence (ebook). Lynne Rienner Publishers. p. 28. ISBN 978-1-55587-491-9. Retrieved 2006-07-06.
- Cavanaugh-O'Keefe, John (January 2001). Emmanuel, Solidarity: God's Act, Our Response. Xlibris Corporation. pp. 68. ISBN 978-0-7388-3864-9.
- "Summary/Observations – The 2006 State of World Liberty Index: Free People, Free Markets, Free Thought, Free Planet". Stateofworldliberty.org. Archived from the original on 2010-09-30. Retrieved 2010-09-01.
- "Libyan Writer Detained Following Protest Call". Amnesty International. 8 February 2011. Archived from the original on 9 February 2011. Retrieved 18 March 2011.
- Mahmoud, Khaled (9 February 2011). "Gaddafi Ready for Libya's 'Day of Rage'". Asharq Al-Awsat. Archived from the original on 23 February 2011. Retrieved 10 February 2011.
- Due to nature of this table, inline citations weren't used. All references can be found at Bahrain#2011–2012 Bahraini uprising
- Shia Islam in Saudi Arabia
- 2011–12 Saudi Arabian protests
- "everywheretaksim.net – online archive of articles and data related to the Turkish protests 2013". Archived from the original on 2013-06-19. Retrieved 2013-06-18.
From the 20th century
- Peter Ackerman and Jack DuVall, A Force More Powerful: A Century of Nonviolent Conflict. New York: Palgrave, 2000. ISBN 978-0-312-24050-9.
- Clayborne Carson, In Struggle: SNCC and the Black Awakening of the 1960s. (SNCC is the acronym for Student Nonviolent Coordinating Committee.) Cambridge, MA: Harvard University Press, 1981. ISBN 978-0674447257.
- M K Gandhi, Non-Violent Resistance (Satyagraha). Mineola, NY: Dover Publications, 2001, orig. 1961. ISBN 978-0-486-41606-9.
- Gene Sharp, Making Europe Unconquerable: The Potential of Civilian-Based Deterrence and Defence. United Kingdom: Taylor & Francis, 1985. ISBN 978-0-85066-336-5/
- Gene Sharp, The Politics of Nonviolent Action. Boston: Porter Sargent, 1973. ISBN 978-0-87558-068-5.
From the 21st century
- Michael Bröning, The Politics of Change in Palestine. State-Building and Non-Violent Resistance. London: Pluto Press, 2011, Part 5. ISBN 978-0-7453-3093-8.
- Judith Hand, A Future Without War: The Strategy of a Warfare Transition. San Diego, CA: Questpath Publishing, 2006. ISBN 978-0-9700031-3-3.
- Daniel Jakopovich, Revolutionary Peacemaking: Writings for a Culture of Peace and Nonviolence. Zagreb, Croatia: Democratic Thought, 2019, pp. 527. ISBN 978-953-55134-2-1
- Michael King, The Penguin History of New Zealand. London: Penguin Books, 2003, pp 219–20, 222, 247–8, and 386. ISBN 978-0-14-301867-4.
- Mark Kurlansky, Nonviolence: The History of a Dangerous Idea. New York: Modern Library / Random House, 2006. ISBN 978-0-8129-7447-8.
- David McReynolds, A Philosophy of Nonviolence. Originally New York: A.J. Muste Memorial Institute, 2001. No ISBN. Retrieved 22 December 2012.
- Adam Roberts and Timothy Garton Ash, eds., Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present. Oxford, England: Oxford University Press, 2009. ISBN 978-0-19-955201-6. Retrieved 22 December 2012.
- Adam Roberts, Michael J. Willis, Rory McCarthy and Timothy Garton Ash, eds., Civil Resistance in the Arab Spring: Triumphs and Disasters. Oxford, England: Oxford University Press, 2016. ISBN 978-0-19-874902-8.
- Jonathan Schell, The Unconquerable World: Power, Nonviolence, and the Will of the People. New York: Metropolitan Books / Henry Holt and Company, 2003. ISBN 9780805044560.
- Kurt Schock, Unarmed Insurrections: People Power Movements in Nondemocracies. Minneapolis, MN: University of Minnesota Press, 2004. ISBN 978-0-8166-4193-2.
- Gene Sharp, From Dictatorship to Democracy: A Conceptual Framework for Liberation. East Boston, MA: The Albert Einstein Institution, 4th ed. 2010, orig. 2002. ISBN 978-1-880813-09-6. Retrieved 22 December 2012.
- Mike Staresinic, Activism: People, Power, Plan . Pittsburgh, PA: Breakthrough, 2011. ISBN 978-0-6154-1790-5.
- Walter Wink, Jesus and Nonviolence: A Third Way. Minneapolis, MN: Fortress Press, 2003. ISBN 978-0-8006-3609-8.
- Srdja Popovic, Andrej Milivojevic, Slobodan Djinovic, "Nonviolent Struggle: 50 Crucial Points". Belgrade, Serbia: DMD, 2006
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