The nuraghe (Sardinian pronunciation: [nuˈɾaɣe], Italian: [nuˈraːɡe]; plural: Logudorese Sardinian nuraghes, Campidanese Sardinian nuraxis [nuˈɾaʒis], Italian nuraghi) is the main type of ancient megalithic edifice found in Sardinia, developed during the Nuragic Age between 1900 and 730 BCE. Today it has come to be the symbol of Sardinia and its distinctive culture, the Nuragic civilization. More than 7000 nuraghes have been found, though archeologists believe that originally there were more than 10,000.
According to the Oxford English Dictionary the etymology is "uncertain and disputed": "The word is perhaps related to the Sardinian place names Nurra, Nurri, Nurru, and to Sardinian nurra 'heap of stones, cavity in earth' (although these senses are difficult to reconcile). A connection with the Semitic base of Arabic nūr 'light, fire, etc.' is now generally rejected." The Latin word murus ('wall') may be related to it, being a result of the derivation: murus–*muraghe–nuraghe. However, such theory is debated.
An etymological theory suggests a Proto-Basque origin by the term *nur (stone) with the common -ak plural ending; the Paleo-Sardinian suffix -ake, also found in some Indo-European languages such as Latin and Greek. Another possible explanation is that Nuraghe came from the name of the Iberian mythological hero Norax, and the root *nur would be an adaptation of the Indo-European root *nor.
The typical nuraghe is situated in areas where previous prehistoric Sardinian cultures had been distributed, that is not far from alluvial plains (though few nuraghes appear in plains currently as they were destroyed by human activities such as agriculture, dams, road building etc.) and has the outer shape of a truncated conical tower, thus resembling a medieval tower, with a tholos-like vault inside.
The structure's walls consist of three components: an outer layer (tilted inwards and made of many layers of stones whose size diminishes with increasing height: mostly, lower layers consist of rubble masonry, while upper layers tend to be of ashlar masonry); an inner layer, made of smaller stones (to form a corbelled dome of the bullet-shaped tholos type, and where ashlar masonry is used more frequently); and an intermediate layer of very small pieces and dirt, which makes the whole construction very sturdy: it stands only by virtue of the weight of its stones, which may each amount to several tons. Some nuraghes are about 20 meters (60 ft) in height, the tallest one known, Nuraghe Arrubiu, reached a height of 25–30 meters.
The entrance leads into a corridor, on whose sides are often open niches, that leads to the round chamber. A spiral stone stair, leading to upper floors (if present) and/or to a terrace, was built within the thick walls and it was illuminated by embrasures. The Nuragic towers might have as much as three corbel chambers one on top of the other. In complex Nuraghi corridors were often present, sometimes corbelled, such as at Santu Antine, in which the corbelled arch corridors were superimposed on two levels, and reached a length of 27 meters.
Today fewer than 7,000 nuraghes remain standing; their number was originally larger. Nuraghes are most prevalent in the northwest and south-central parts of the island.
There is no consensus on the function of the nuraghes: they could have been rulers' residences, military strongholds, meeting halls, religious temples, ordinary dwellings or a combination of any of these things. Some of the nuraghes are, however, located in strategic places – such as hills – from which important passages could be easily controlled. They might have been something between a "status symbol" and a "passive defence" building, meant to be a deterrent for possible enemies.
Nuraghes could also have been the "national" symbol of the Nuragic peoples. Small-scale models of nuraghe have often been excavated at religious sites (e.g. in the "maze" temple at the Su Romanzesu site near Bitti in central Sardinia). Nuraghes may have just connoted wealth or power, or they may have been an indication that a site had its owners. Recent unconfirmed theories tend to suggest that Sardinian towns were independent entities (such as the city-states, although in a geographical sense they were not cities) that formed federations and that the building of these monuments might have depended on agreed-on distributions of territory among federated unities.
In 2002, Juan Belmonte and Mauro Zedda measured the entrance orientations (declinations and azimuths) of 272 simple nuraghes and of the central towers of 180 complex ones. The data revealed clear peaks corresponding to orientations pointing to the sunrise at winter solstice and to the Moon at its southernmost rising position. These alignments remained constant throughout the history of nuraghe. The most common declinations revealed were of around −43° for the earlier nuraghes, shifting to just −45½° for the later. Zedda has suggested that the target is likely a star, quite possibly Alpha Centauri.
“Protonuraghe” are considered to be the most archaic type; they differ somewhat from the "classical" (tholos vaulted) Nuraghi in their stockier look. Protonuraghe are generally follow an irregular plan and lack the large circular room present in presumed later forms; instead they are laid out along one or more corridors or long rooms. Although lacking the central circular room, they are sometimes similar sizes as later nuraghe.
This type is distinguished by the restorations made in later times, supposedly due to a change of the Protonuraghi design, or for other needs.
Single tower nuraghe
It's the Nuraghe par excellence and represent the most diffused typology. The single tower, of a truncated conical shape, accommodates within itself one or more superimposed chambers, covered by a tholos-shaped chamber. The access, generally located at the ground level, leads into a passageway that leads, in the front, into the central chamber and in one side (usually the left) in the helical staircase, built inside the wall mass, that lead to the terrace or to the upper-floor chamber.
In addition to the usual circular rooms, in their inside can be found other smaller environments such as niches.
A "tancato" nuraghe
A "tancato" Nuraghe (Sardinian term for courtyard) represent the evolution of the Single Tower Nuraghes; to the main tower was added in a second time another circular building, connected to the original tower via two enclosing curtain walls, inside them there was a courtyard, sometimes provided with a well.
Also called Nuragic royal palaces, the polylobed Nuraghes are the least frequent typology. Very elaborate and often designed in a unified manner, they look like veritable fortresses with several towers linked by high ramparts, whose function was to offer more useful space and perhaps to reinforce the central tower. These "Megalithic castles" were surrounded by additional walls, sometimes also provided with towers (the so-called bulwark).
Nuraghes are inscribed on the UNESCO World Heritage Site list. Su Nuraxi di Barumini, in the south of the island, has been chosen to represent all the nuragic patrimony, but one of the highest and most complex Nuraghes is the Nuraghe Santu Antine near the village of Torralba, in northern Sardinia. Other famous nuraghes are near Alghero (Nuraghe Palmavera), Macomer, Abbasanta (see Losa), Orroli (Nuraghe Arrubiu), Gonnesa (Nuraghe Seruci) and Villanovaforru (Nuraghe Genna Maria).
The nuraghes were built between the middle of the Bronze Age (18th-15th centuries BCE) and the Late Bronze Age. The claim that the El-Ahwat structures from Israel might be related have been contested; those are dated to either the 12th or the 11th century BCE. The only buildings widely accepted as being related to nuraghes are the torri (plural of torre) from southern Corsica and the talaiots from Menorca and Majorca.
According to Massimo Pallottino, an Italian archaeologist specialized in Etruscology, the architecture produced by the Nuragic civilization was the most advanced of any in the western Mediterranean during this epoch, including those in the regions of Magna Graecia. Of the 7,000 extant nuraghes, only a few have been scientifically excavated.
- Beehive tomb
- Chullpa burials under cylindrical towers
- Giants' grave
- Albucciu nuraghe near Arzachena
- Motillas (Iberian Nuraghe-like fortresses of La Mancha)
- Nuragic civilization
- Depalmas, A. and R. T. Melis (2010). "The Nuragic People: Their settlements, economic activities and use of the land, Sardinia, Italy.". In Martini, I. P.; Chesworth, W. Landscapes and Societies: Selected Cases. New York, NY: Springer Science+Business Media.
- Sergio Vacca, Angelo Aru, Paolo Baldaccini, Rapporti tra suoli e insediamenti nuragici nella regione del Marghine-Planargia (Sardegna centro-occidentale), in Il sistema uomo-ambiente tra passato e presente, a cura di Claude Albore Livadie e Franco Ortolani, Edipuglia, Bari, 1998, ISBN 88-7228-197-0
- Oxford English Dictionary (online ed.), s.v. nuraghe.
- M. Pittau, philologist
- Recensione di Blasco Ferrer, Paleosardo
- M. Wagner, La lingua sarda, Berna 1951
- Ugas 2005, p. 23.
- Sigismondo Arquer (edited by Maria Teresa Laneri, 2008). Sardiniae brevis historia et descriptio, CUEC, pg.16. <<Nowadays Sardinia is part of Spain and ancient tower-like ruins tapered towards the upper end dot the rural and mountainous areas, and they are built with solid rocks and have narrow openings; to the center are small steps leading to the top: they seem like fortresses. The native Sardinians call this type of ruins Nuraghes, perhaps because they are what is left of Norax's feats.>> Original text: <<Hodie insula paret regi Hispanorum habetque passim antiquissimas ruinas in locis agrestibus et montosis instar rotundarum turrium in angustiam ascendentium, quae robustissimis saxis sunt extructae, habentes ianuas angustissimas; intra vero muri mediam latitudinem sunt gradus per quos in altum conscenditur: prae se ferunt formam propugnaculorum. Incolae vocant huiusmodi ruinas nuragos, fortassis quod reliquiae quaedam sint operum Noraci.>> Sigismondo, Arquer (1549). Sardiniae brevis historia et descriptio, De Sardiniae antiquis vocabulis atque Reipublicae moderatoribus quos habuit olim et hodie quoque habet. Item de antiquitatibus
- it:Museo archeologico nazionale di Nuoro, Il Sarcidano: Orroli, Nuraghe Arrubiu at www.museoarcheologiconuoro.beniculturali.it. Archived 2015-06-30 at the Wayback Machine.
- Encyclopædia Britannica, "Italy."
- Zedda, M.; Belmonte, J.A. (2004). "On the orientations of Sardinian nuraghes: Some clues to their interpretation". Journal for the History of Astronomy. 35 Part 1 (118): 92. ISSN 0021-8286.
- Melis 2003, p. 9.
- Melis 2003, p. 10.
- Finkelstein, I. and Piasetzky, E. 2007. Radiocarbon dating and Philistine chronology with an addendum on el-Ahwat. Ägypten und Levante: Internationale Zeitschrift für ägyptische archäologie und deren nachbargebeite. Vol. 17
- Ugas 2005, p. 196.
- Massimo Pallottino, La Sardegna Nuragica (Edizioni del Gremio, 1950).
- Dyson Stephen L., Rowland Robert J. (2007). Shepherds, sailors, & conquerors - Archeology and History in Sardinia from the Stone Age to the Middle Ages. Philadelphia: University of Pennsylvania, Museum of Archeology and Anthropology. ISBN 978-1-934536-02-5.
- Giovanni Lilliu, I nuraghi. Torri preistoriche della Sardegna, Nuoro, Edizioni Ilisso, 2005. ISBN 88-89188-53-7
- Lilliu, Giovanni (2004). La civiltà dei Sardi. Dal Paleolitico all'età dei nuraghi (in Italian). Edizioni il Maestrale. ISBN 978-88-86109-73-4.
- Paolo Melis, Civiltà Nuragica, Sassari, Delfino editore, 2003. ISBN 88-7138-287-0
- Giovanni Ugas, L'alba dei Nuraghi, Cagliari, Fabula, 2005. ISBN 88-89661-00-3
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