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|Author||Marcus Minucius Felix|
Octavius is an early writing in defense of Christianity by Marcus Minucius Felix. It is written in the form of a dialogue between the pagan Caecilius Natalis and the Christian Octavius Januarius, a provincial lawyer, the friend and fellow-student of the author.
The scene is pleasantly and graphically laid on the beach at Ostia on a holiday afternoon, and the discussion is represented as arising out of the homage paid by Caecilius, in passing, to the Cult image of Serapis. His arguments for paganism (possibly modelled on those of Celsus) are taken up one at a time by Octavius, with the result that the assailant is convinced. Minucius himself plays the part of umpire. The form of the dialogue is modelled on the De natura deorum and De divinatione of Cicero and its style is both vigorous and elegant if at times not exempt from something of the affectation of the age.
Its Latinity is not of the specifically Christian type. If the doctrines of the Divine unity, the resurrection, and future rewards and punishments are left out of the account, the work has less the character of an exposition of Christianity than of a philosophical and ethical polemic against the absurdities of polytheism. While it thus has much in common with the Greek Apologies it is full of the strong common sense that marks the Latin mind. Its ultimate appeal is to the fruits of faith.
Arnobius of Sicca's Adversus nationes survived in a single ninth-century manuscript in Paris (and a bad copy of it in Brussels). The French manuscript also contains the Octavius of Marcus Minucius Felix.
- Codex Parisinus, lat. 1661. Concetto Marchesi, Arnobii adversus nationes libri vii (Corpus Scriptorum Latinorum Paravianum) Turin, 1953.
- Internet Encyclopedia of Philosophy: "Modern translations of the Octavius come from a 9th century manuscript in the Bibliotheque Nationale in Paris which contains the seven books of Arnobius’ (284-305) Adversus Nationes along with an 8th book—the Octavius."--http://www.iep.utm.edu/minucius/