Odic force

From Wikipedia, the free encyclopedia
Jump to: navigation, search

The Odic force (also called Od [õd], Odyle, Önd, Odes, Odylic, Odyllic, or Odems) is the name given in the mid-19th century to a hypothetical vital energy or life force by Baron Carl von Reichenbach. Von Reichenbach coined the name from that of the Norse god Odin in 1845.[1][2] The study of Odic force is called odology.[3]


As von Reichenbach was investigating the manner in which the human nervous system could be affected by various substances, he conceived the existence of a new force allied to electricity, magnetism, and heat, a force which he thought was radiated by most substances, and to the influence of which different persons are variously sensitive.[4] He named this vitalist concept Odic force. Proponents say that Odic force permeates all plants, animals, and humans.[5]

Believers in Odic force said that it is visible in total darkness as colored auras surrounding living things, crystals, and magnets, but that viewing it requires hours first spent in total darkness, and only very sensitive people have the ability to see it.[6] They also said that it resembles the eastern concepts prana and qi. However, they regarded the Odic force as not associated with breath (like India's prana and the qi of Eastern martial arts) but rather mainly with biological electromagnetic fields.[7]

Von Reichenbach did not tie Odic force into other vitalist theories. Baron von Reichenbach expounded the concept of Odic force in detail in a book-length article, Researches on Magnetism, Electricity, Heat and Light in their Relations to Vital Forces, which appeared in a special issue of a respected scientific journal, Annalen der Chemie und Physik. He said that (1) the Odic force had a positive and negative flux, and a light and dark side; (2) individuals could forcefully "emanate" it, particularly from the hands, mouth, and forehead; and (3) the Odic force had many possible applications.

The Odic force was conjectured to explain the phenomenon of hypnotism. In Britain, impetus was given to this view of the subject following the translation of Reichenbach's Researches by a professor of chemistry at the University of Edinburgh. These later researches tried to show many of the Odic phenomena to be of the same nature as those described previously by Franz Mesmer and even long before Mesmer by Swedenborg.[8]

The French parapsychologists Hippolyte Baraduc and Albert de Rochas were influenced by the concept of the Odic force.[9]

Von Reichenbach hoped to develop scientific proof for a universal life force; however, his experiments relied on perceptions reported by individuals who claimed to be "sensitive", as he himself could not observe any of the reported phenomena. The "sensitives" had to work in total or near-total darkness to be able to observe the phenomena. Reichenbach stated that, through experimentation, possibly 1/3 of the population could view the phenomenon, but far less otherwise.

Scientific reception[edit]

The concept of Odic force was criticized by the scientific community as there was no reliable or replicable data for its existence. In the 19th century it was described as quackery by critics and is regarded today as an example of pseudoscience.[10][11][12]

Science writer Martin Gardner in his book Fads and Fallacies in the Name of Science (1957) noted that "scientists were unable to duplicate the baron's experiments."[13]

Robert Todd Carroll in the The Skeptic's Dictionary has written:

The baron had no training in psychology or psychopathology and no training in devising experiments involving people. He applied many standard scientific techniques and followed standard practices of data collection and recording, including graphs and charts. But he seems to have had no sense of how to do a controlled experiment with so-called "sensitives," people who might better be described as neurotics or delusional. (Jastrow says that for the most part, his subjects were "neurotic young women.") Given the fact that he deceived himself so thoroughly over such a long period of time, it seems reasonable to assume that he was (at the very least) unconsciously suggesting behaviors to his subjects. His enthusiasm for the project undoubtedly biased his subjective observations. That he came to think that the odic force could explain dozens of disparate phenomena, while being unable to convince other scientists that he had discovered anything, signifies the pathological nature of his investigations. Reichenbach's pursuit of the odic force is a classic example of pathological science.[14]

Scientists have abandoned concepts such as the Odic force. In western popular culture the name is used in a similar way to qi or prana to refer to spiritual energies or the vital force associated with living things. In Europe, the Odic force has been mentioned in books on dowsing, for example.[15]

See also[edit]


  1. ^ Williams, William F. (2000). Encyclopedia of Pseudoscience: From Alien Abductions to Zone Therapy. Facts on File Inc. p. 299. ISBN 1-57958-207-9
  2. ^ Levitt, Theresa. (2009). The Shadow of Enlightenment: Optical and Political Transparency in France, 1789-1848. Oxford University Press. p. 113. ISBN 978-0-19-954470-7
  3. ^ Chrisomalis, Stephen. "O". The Phrontistery. Retrieved 10 October 2016. 
  4. ^ Serge Kahili King, Serge King Earth Energies: A Quest for the Hidden Power of the Planet 1992, Chapter 3 The Odic Force and Reichenbach, pp. 38-60
  5. ^ Mary Coddington Seekers of the Healing Energy: Reich, Cayce, the Kahunas, and Other Masters of the Vital Force 1991, p. 67
  6. ^ Peter Johannes Thiel The Diagnosis Of Disease By Observation Of The Eye To Enable Physicians, Healers, Teachers, Parents to Read the Eyes Kessinger Reprint Edition, 2004, p. 52
  7. ^ Mark Woodhouse Paradigm Wars: Worldviews for a New Age 1996, pp. 191-192
  8. ^ Charles R. Kelley Life Force... the Creative Process in Man And in Nature 2004, pp. 286-287
  9. ^ Bruce Clarke, Linda Dalrymple Henderson From Energy to Information: Representation in Science and Technology, Art and Literature 2002, pp. 140-141
  10. ^ Steavenson, William Edward. (1884). Electricity & Its Manner of Working in the Treatment of Disease. London : J. & A. Churchill. p. 8
  11. ^ Jastrow, Joseph. (1935). Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 341-349. (Published in 1962 by Dover Books as Error and Eccentricity in Human Belief).
  12. ^ Radner, Daisie; Radner, Michael. (1982). Science and Unreason. Wadsworth. pp. 24-29. ISBN 0-534-01153-5
  13. ^ Gardner, Martin. (2012 edition, originally published in 1957). Fads and Fallacies in the Name of Science. Dover Publications. p. 345. ISBN 0-486-20394-8
  14. ^ "Reichenbach's Odic force". The Skeptic's Dictionary. Retrieved 18 April 2016.
  15. ^ Spiesberger, Karl (1989) [1962]. Der erfolgreiche Pendel-Praktiker: Das Geheimnis des siderischen Pendels - Ein Querschnitt durch das Gesamtgebiet der Pendel [Reveal the Power of the Pendulum: Secrets of the Sidereal Pendulum, A Complete Survey of Pendulum Dowsing]. ISBN 0-572-01419-8. 

External links[edit]