Jewish men assembled for slave labour,
Opatów, occupied Poland
Opatów location during the Holocaust in Poland
|Location||Opatów, German-occupied Poland|
|Incident type||Imprisonment, forced labor, starvation|
|Camp||Treblinka extermination camp|
|Victims||10,000 Polish Jews|
The Opatów Ghetto was a World War II ghetto set up by Nazi Germany for the purpose of persecution and exploitation of local Jews in the town of Opatów during the German occupation of Poland. The approximate number of Jewish people confined to the ghetto was about ten thousand, including a group of expelees from the Czech Republic and Austria. Beginning in January 1942 the SS conducted mass shooting actions at the Jewish cemetery in Opatów where the bodies of the Ghetto victims were also buried by the hundreds.
Initially, the Opatów Ghetto, set up by Nazi Germany in 1940, was an open type ghetto, along the Joselewicza, Zatylna, Wąska and Starowałowa Steets. The newly appointed German Kreishauptman Otto Ritter ordered all Christian Poles to relocate elsewhere from the area, and formed the Judenrat in order to help designate Jews ready for work. The new Jewish Ghetto Police (Judenpolizei) were moved to electric company building, dressed in uniforms of the Blue Police, and equipped with rubber truncheons. All stores were kept open, but food stamps were introduced to limit the distribution of regulated foods such as meat and grain. The ghetto population at the time was around 7,000 people. Expellees were brought in from smaller towns, but also from Vienna. Severe overcrowding led to steadily increasing number of deaths.
The Ghetto was closed off from the outside officially on 13 May 1942 in preparation for its eventual dismemberment. Several months later, on 20 October 1942 in the course of Operation Reinhard, the SS with the aid of Orpo police and Trawnikis rounded up 6,500 Jewish men, women and children in the centre of town at Targowica Square. They were marched some 18 kilometres (11 mi) to the railway stop in Jasice in a one-kilometer-long column. The weakest furthest in the rear were beaten and shot by the dozen. The ghetto inmates were loaded onto the Holocaust train in Jasice, with 120 people in each boxcar fitted only with a bucket latrine. The trip of less than 300 km took three days. During this time, they received no food or water. Those who managed to survive the transport to Treblinka extermination camp, died in its gas chambers shortly after arrival.
Only one person from the Opatów trainset is known to have escaped death at Treblinka. Samuel Willenberg, 19 years old at the time, was spared by the SS and assigned to the Jewish Sonderkommando unit at the Camp 2 Auffanglager for the next several months. On August 2, 1943 Willenberg participated in the revolt at Treblinka. He was among about 200-300 prisoners who crossed the camp perimeter, chased by the SS in cars and on horses. Half of the Jews were caught and killed. Willenberg was one of about seventy insurgents who survived to the end of the war.
After the deportation to Treblinka, about 2,000 slave labour prisoners remained as workers for Oemler GmbH. They were sent to other labour camps in 1943–44 including in Sandomierz, Starachowice and Radom, never to return. Some were sent to HASAG in Skarżysko-Kamienna (the total of 35,000 Jews perished at the HASAG camp before the war's end). Thus, the community was entirely eradicated. The German authorities in the town organized a fire sale of everything left behind in the abandoned ghetto. Impoverished Polish families took blankets, pillows and winter clothing to survive.
Opatów was taken over by the Red Army on 16 January 1945. Only about 300 Jews are known to have survived. Among the Jews rescued in Opatów was the fourteen-year-old Rina Szydłowska, hidden for almost two years by Maria Zaleska, the Polish Righteous among the Nations recognized by Yad Vashem in 1987; as well as Israel and Franciszka Rubinek, rescued by Zofia Bania and her family, honoured posthumously in 2011.
- Aleksandra Gadkowska (20 May 2014). "Historia cmentarza żydowskiego i jego likwidacji w Opatowie" [History of the Jewish cemetery in Opatow]. Żydowski Instytut Historii. Starostwo Powiatowe w Opatowie. Retrieved 21 April 2015.
- Virtual Shtetl (2014). "World War II ghetto in Opatów" (Deportations). Museum of the History of Polish Jews. Retrieved 21 April 2015.
- Virtual Shtetl (2014). "History of the Jewish community in Opatów". Museum of the History of Polish Jews. Part one of five. Archived from the original on 2015-09-24.
- Joshua Brandt (April 22, 2005). "Holocaust survivor story". Jewish news weekly of Northern California. Retrieved 21 April 2015.
- M.P.W. (2013). "Samuel Willenberg". Powstańcze biogramy. Muzeum Powstania Warszawskiego. Retrieved 21 April 2015.
- Rajzman, Samuel (1945), "Uprising in Treblinka", "Uprising in Treblinka" [in] U.S. Congress. House Committee on Foreign Affairs. Punishment of war criminals, 120–125. 79th Cong., 1st sess. Washington, D.C.: GPO, 1945., Holocaust History.org, archived from the original on 3 June 2013, retrieved 21 April 2015
- Holocaust Encyclopedia (June 10, 2013), Treblinka: Chronology United States Holocaust Memorial Museum. Retrieved August 12, 2013.
- Mateusz Bolechowski (17 July 2014). "Przywrócą prawdę o Hasagu. W skarżyskim obozie pracy w czasie wojny zginęło około 35 tysięcy osób". Print. EchoDnia.eu. Retrieved 22 April 2015.
- Overview: "Getta Żydowskie" by Gedeon (in Polish) and "Ghetto List" by Michael Peters.
- Yad Vashem (2015). "Zaleska Maria. Rescue Story". The Righteous Among The Nations. Yad Vashem. Retrieved 22 April 2015.
- Yad Vashem (2015). "Bania Zofia (1907 – 1991 )". The Righteous Among The Nations. Yad Vashem. Retrieved 22 April 2015.
|Wikimedia Commons has media related to Opatów.|
- Hundert, Gershon David (1992). The Jews in a Private Polish Town: The Case of Opatow in the Eighteenth Century (Google Books, Amazon). Baltimore and London: The Johns Hopkins University Press. Hardcover. ISBN 0801842735. Retrieved 21 April 2015.
- The Jewish Quarterly Review, The Jews in a Polish Private Town by Gershon David Hundert. Center for Advanced Judaic Studies, University of Pennsylvania 1996.