|Halakhic texts relating to this article|
|Jerusalem Talmud:||Orlah 20b|
|Shulchan Aruch:||Yoreh De'ah 294|
The prohibition on orlah-fruit (lit. "uncircumcised" fruit) is a command found in the Bible not to eat fruit produced by a tree during the first three years after planting. The Hebrew word orlah literally means "uncircumcised". This meaning is often footnoted in English translations:
Leviticus 19:23 "When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.[a] For three years you are to consider it forbidden [b]; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God."
- Footnotes: [a][b] Hebrew "uncircumcised" NIV
In rabbinical writings the orlah-prohibition (Hebrew: איסור ערלה) is counted as one of the negative commandments among the rabbinical enumeration of 613 commandments. Outside Israel the prohibition applies to a certain degree.
Commentators generally assume that the law was good agricultural practice, and that early harvesting would conflict with careful cultivation and pruning during the first three years in order to insure later good harvests and allow maturing of the trees. Grape vines produce fruit in three to six years, almond trees produce some flower buds in the fourth year and some fruit in the fifth, and sources from the Ancient Near East suggest that a good crop of dates was expected in the fourth year. In discussing the commandment that the fruit could not actually be eaten until the fifth year, Rooker (2000) notes that in the Code of Hammurabi a tenant-gardener could not eat of the fruit of an orchard until the fifth year, when he shared the produce with the owner.
The Mishna stipulates that Orlah fruit must be burnt to guarantee that no one benefits from them (Mishnah, Temurah 33b), and even a garment dyed by way of pigment derived from orlah is to be destroyed (Mishnah, Orlah 3:1).
The Sifra (to Leviticus 19:24) points out that the three year count begins on Rosh HaShana (the Jewish new year) and not "tree years" (the Jewish agricultural holiday of Tu Bishvat). Thus, the fruit of a tree only two years and 30 days old may not be considered forbidden.
The Jerusalem Talmud stipulates that "sofek orlah" (uncertainty if the product is indeed orlah) is permitted outside of the land of Israel (Orlah (Talmud) 20b). However, Rabbi Yochanan, in a letter sent to Rabbi Yehudah and quoted in the Babylonian Talmud, took a starkly stringent approach to the common practice of diasporic Jewry being overly lenient on "safek orlah";
Conceal (a) safek (uncertain orlah), and destroy what is orlah for certain, and publicize on their produce that its burial is required. And anybody who says that there is no (prohibition) of orlah outside the land of Israel will not (merit to have) either a great-grandchild or grandchild who cast property ownership in the lot of the congregation of HaShem— Tractate Kiddushin 39b
Outside of the land of Israel
Although the mitzvah of orlah is listed in the category of prohibitions pertaining to the Land of Israel alone ("מצווה שתלויה בארץ ישראל"), it is the only mitzvah of this category that applies outside of Israel as well - with certain leniencies (mishna, Kidushin ch. 1). This application is forthcoming due to it being listed as a "Halakhah LeMoshe MiSinai" (a law given to Moses at Sinai, Sifra, 23:14). The tanna Rabbi Eliezer ben Hurcanus holds the opinion that the prohibition of orlah does not apply outside the land of Israel at all.
Faced with an uncertainty as to whether an item is orlah (or a result of orlah usage such as dye, etc.), the mishna prescribes that such product is permitted for consumption so long as the actual removal of orlah product is not "seen" being picked (Mishnah, Orlah, ch. 3).
The papaya fruit is a subject of intense rabbinic dispute. Some rabbinic authorities maintain that the papaya is not a tree, thus making it orlah-exempt, whereas most rule that the laws of orlah do apply to the papaya. Papain, (a "second crop" enzyme extracted from the papaya peel, used in beer, biscuits, and as a digestive aid) is likewise under rabbinic scrutiny as a dilution ratio of 200:1 (200 non-orlah fruit to 1 part orlah) is required to permit orlah, essentially prohibiting benefiting from this enzyme.
Use of the term "uncircumcised"
Practice in modern Israel
In the State of Israel the laws of "uncircumcised fruit" have been observed literally. The Chief Rabbinate of Israel has allowed the sale of such fruit to non-Jews, but the usual policy is to destroy it.
- Judith R. Baskin The Cambridge Dictionary of Judaism and Jewish Culture p134-135 2011 "The biblical law of "uncircumcised" fruit (orlah) prohibits consuming fruit picked from a tree in the Land of Israel within three years of its planting (Lev 19:23). According to rabbinic interpretation of "fourth-year planting" (neta revai) ...may only be eaten in Jerusalem unless it is redeemed.
- The Ivp Bible Background Commentary: Genesis-Deuteronomy p163 John H. Walton, Victor H. Matthews - 2000 "Careful cultivation and pruning was necessary during the first three years in order to insure eventual good harvests and proper maturing of the trees. The fruit during this period could not be eaten and was declared unclean (literally "
- Trees, Earth, and Torah: A Tu B'Shvat Anthology p51 Ari Elon, Naomi M. Hyman, Arthur Waskow - 2000 previously printed in The savage in Judaism: an anthropology of Israelite religion Howard Eilberg-Schwartz - 1990 "Grape seedlings produce fruit in three to six years, and almond trees produce some flower buds in the fourth year and some fruit in the fifth (Janick and Moore 1975, 138, 396). Ancient sources confirm that ancient fruit trees produced ...
- Leviticus p260 Mark F. Rooker, Dennis R. Cole - 2000 "155 In the Code of Hammurabi #60 it was legislated that a gardener who was also a tenant could not eat of the fruit of his orchard until the fifth year, when he shared the produce with the owner."
- Tosefta, Orlah, ch. 1
- Rav Pe’alim responsa (Vol. 2, Orach Chayim #30), responsa Yechaveh Daath 4:52
- Shevat Halevi 6:165; Mishpetei Aretz, page 27, quoting Rav Elyashiv; Teshuvos VeHanhagos
- Shlomo Ephraim Luntschitz Keli Yekar on Leviticus 19:23
- Judaism and modernization on the religious kibbutz p127 Aryei Fishman - 1992 For example, the laws of "uncircumcised fruit" (Leviticus 19:23- 24) have always been observed literally. And although the Rabbinate has allowed the sale of such fruit to Gentiles, accepted policy is to destroy it, to ensure that the ...