Ornithomancy (modern term from Greek ornis "bird" and manteia "divination"; in Ancient Greek: οἰωνίζομαι "take omens from the flight and cries of birds") is the practice of reading omens from the actions of birds followed in many ancient cultures including the Greeks, and is equivalent to the augury employed by the ancient Romans.
Ornithomancy in some form has been found globally among a wide variety of pre-industrial peoples.
Prophesying by birds appeared among the Hittites in Anatolia, with texts on bird oracles written in Hittite known from the 13th or 14th century, and from whom the Greek practice may derive. It was also familiar to the Etruscans, who may have brought it to Rome.
Ornithomancy dates back to early Greek times, appearing on Archaic vases, as well as in Hesiod and Homer: one notable example from the latter occurs in the Odyssey, when an eagle appears three times, flying to the right, with a dead dove in its talons, an augury interpreted as the coming of Odysseus, and the death of his wife's suitors. Aeschylus has Prometheus claim to have introduced ornithomancy to mankind, by indicating among the birds “those by nature favourable, and those/Sinister”.
Ornithomancy could be spontaneous, or it could be the result of a formal consultation: the seer would face north, and birds on their right - the east, the direction of sunrise - were taken as favourable (the reverse being true of the Roman augur, who by contrast faced south). Although it was mainly the flights and songs of birds that were studied, any action could have been interpreted to either foretell the future or relate a message from the gods.
Such omens were considered with the utmost seriousness by Greeks and Romans alike, and ornithomancy became a branch of Roman national religion, which had its own priesthood and practice. The word "inauguration" is derived from the Latin noun inauguratio derived from the verb inaugurare which was to "take omens from birds in flight." The Augurs were Roman priests who only looked at birds for their omens. There was also the Auspex (plural: Auspices) (or haruspex) who could interpret thunder, lightning, wind and other natural phenomena. The phrase "under the auspices" is derived from this need for a favourable reading of the omens by the Auspices.
Ornithomancy is mentioned several times in the Septuagint version of the Bible. Joseph claims that he practices it to frighten his brothers in the Septuagint Book of Genesis, but later in the Septuagint text the practice is expressly forbidden.
- Lewis Namier introduced his prosopographical study of eighteenth century politics in England with a quotation from Aeschylus on ornithomancy: “I took pains to determine the flight of crook-taloned birds, marking which were of the right by nature, and which were of the left, and what were their ways of living, each after his kind”.
- The magpie counting song is a folklore remnant of ornithomancy.
- A. Mouton, Luwian Identities (2013) p. 329-30
- Sakuma, Yasuhiko (2013). "Terms of Ornithomancy in Hittite" (PDF). Tokyo University Linguistc Papers. 33: 219–238.
- A. Mouton, Luwian Identities (2013) p. 335-40
- L. Cottrell, The Penguin Book of Lost Worlds 2 (1966) p. 158
- D. Ogden, A Companion to Greek Religion (2010) p. 151
- Aeschylus, Prometheus Bound (1982) p. 35
- A. Mouton, Luwian Identities (2013) p. 336
- H. Nettleship ed., A Dictionary of Classical Antiquities (1891) p. 86
- Ingersoll, Ernest (1923). Birds in legend fable and folkore. Longmans, Green and Co. pp. 212–225.
- Mitchell, James (1908). Significant etymology. William Blackwood and Sons. pp. 16–17.
- Weekley, Ernest (1921). Etymological dictionary of modern English. London: John Murray. p. 90.
- cf. Deut 18:10, Lev 19:26 LXX
- L. R. Namier, The Structure of Politics at the Accession of George III (London 1929) p. ii
- T. D'Elgin, The Everything Bird Book (1998) p. 225