This article needs additional citations for verification. (September 2014) (Learn how and when to remove this template message)
Oron was one of the major states in the Akwa Akpa Kingdom of present-day Nigeria. Oron people share a close ancestral lineage to the Efik people in Cross River State; Ibono, Uruan, Eastern Obolo in Akwa Ibom State and the Andoni (Obolo) people in Rivers State. The Oron people (Örö) are a major ethnic group in Akwa Ibom State, Nigeria.
Geography and Government
The Oron Nation is an ethnic nationality which is said to have migrated from the east through Central Eastern Africa (around the Congos) and through the Southern regions of the Camerouns to present-day area of South-Southern Nigeria. The Oro land and its people consist of 9 Clans called Afaha. These are; Afaha Okpo, Afaha Ukwong, Ebughu, Afaha Ibighi, Effiat, Afaha Ubodung, Etta, Afaha Oki-uso, and Afaha Idua (Ilue).
The geopolitical restructuring of the State and Local Government creation has seen the Oron Nation become politically fragmented into two states in Nigeria, namely Cross River and Akwa Ibom State. As a result, Oron is made up of 5 Local Government Areas (LGAs) in Akwa Ibom State and one LGA in Cross River State. These include: Mbo LGA, Oron LGA, Okobo LGA, Urue-offong Oruko LGA and Udung Uko LGA of Akwa Ibom state; and Bakassi LGA of Cross River State.
Traditionally, the Oron people have a King known as the Ahta Örö. The Ahta has all the Ofong (also known as Ivong or Ifong) Afha and Paramount rulers as members of his traditional Ruling Council. There are high chiefs such as the Ikpoto, Akpha and Okete Okete which are also recognized by the Ahta's council.
Today, the President General of the Oron Union worldwide is usually regarded as the administrative head of the Oron Nation and second-in-command at the Ahta's traditional's Ruling Council.
The Oron people speak a dialect known as "Örö" by the Oronians, but widely called "Oron", an anglicized spelling and pronunciation. Many Oron people are also fluent in the Efik dialect. Örö has many dialectical similarities with the Ibibio and Annang people, hence many Oronians can communicate proficiently in Ibibio and Annang languages.
The phonemes of Oron comprise seven oral vowels í, ε, e, a, o, σ, u, five plosive consonants b, kp, d, t, k, three nasal consonants m, ŋ, n, three fricative consonants f, s, h, two semi-vowel consonants w, y and one lateral consonant l. The lateral consonant is an unusual feature of Oro and it is not found in most neighbouring varieties.
The Oron language does not possess any affixes or verb forms to express passive actions; 'he is received' becomes 'they receive him'. Finally, it may be noted that the relative order of the simple Oron sentence is subject-verb-object.
The migration pattern of Oron people was similar to that of the Efik Eburutu people. In fact, Efik people regard the Oron people as part of the larger community of Calabar people.
Some quarters also relate Oron and Efik people with Eket (Ekid) people because of very close dialect relationships, especially in the days of the Okpo Ekid. But today, many Oron people avoid such history, although they will accept the fact that they share the same ancestral history with the Ibono, who dwell among the Ekids. The relationship of the Oron with Eket is said to have gone sour when Eket under the regime of Brigadier General U.J. Esuene agreed to be a sub-group of the Ibibio Nation to gain political relevance and advantage. Brig. U.J. Esuene was also said to deny Oron people the opportunity to locate the Exxon Mobil first terminal in Mbo and Effiat.
Oron people encountered Western education relatively early compared to their Southern Nigeria counterparts with the establishment of the Hope Waddell Training Institute, Calabar in 1895 and the Methodist Boys High School, Oron in 1905. These are the oldest schools in the history of Nigeria.
Culture and traditions
The Oron people have a unique culture and tradition. The Ekpe Society is used in Oron land as the traditional authority. Other ruling secret societies include: the Ekpo, Abang, Edeme awan nkwho, Ekon, Afikegit, Konkoma, Mbok, Ababa, and Nnabo. All these cultural attributes, alongside the Oron people's hospitality, arts, food, and oil and gas minerals attract tourism and commerce.
The Oron people have a very colourful mode of traditional dressing with a piece of fabric called the Iyara (usually red in colour). The red Iyara is usually worn with a white tailored traditional shirt and wrap-around (wrapper) fabric common to people all over the South-Southern regions Nigeria. Sometimes this attire is combined with a rich native tie, usually a colourful silk fabric worn around the neck. These attires are also commonly worn by the Efik, Ibibios and Annang ethnic groups, except that the Annang and Ibibio people do not wear a red Iyara.
Since the creation of the Oron Union in 1925, Oron people are one of the most formidable and vocal groups in the Southern region of Nigeria. Oron is one of the three major political forces in Akwa Ibom State today.
Since the 1990s, Oron people have been trying to situate the Oron Union in a position to control its political and economic interests. In the past, the Oron Union put up such organizing structures as the Central Working Committee (CWC), Esumbuke Oron, and quite recently, the Oron Think-Tank initiative to address its political aspirations. Overall, Unions in Oron have achieved little success based on the political expectations of most Oron indigenes.
Oron is rich in natural resources including oil and gas. The area has high prospects for increased oil exploration because it has been rated as having one of the highest natural gas deposits in sub-Saharan Africa.