Our Lady of Kazan
|Our Lady of Kazan|
16th-century copy (Yelokhovo Cathedral, Moscow)
|Venerated in||Eastern Orthodoxy, Russian Orthodox Church, Catholic Church|
|Major shrine||Kazan Cathedral, Moscow
Kazan Monastery of the Theotokos
Our Lady of Kazan, also called Theotokos of Kazan (Russian: Казанская Богоматерь tr. Kazanskaya Bogomater'), was a holy icon of the highest stature within the Russian Orthodox Church, representing the Virgin Mary as the protector and patroness of the city of Kazan, and a palladium of all of Russia, known as the Holy Protectress of Russia.
According to legend, the icon was originally acquired from Constantinople, lost in 1438, and miraculously recovered in pristine state over 140 years later in 1579. Two major cathedrals, the Kazan Cathedral, Moscow, and the Kazan Cathedral, St. Petersburg, are consecrated to Our Lady of Kazan, and they display copies of the icon, as do numerous churches throughout the land. The original icon in Kazan was stolen, and likely destroyed, in 1904.
The "Fátima image" is a 16th-century copy of the icon, or possibly the 16th-century original, stolen from St. Petersburg in 1917 and purchased by F. A. Mitchell-Hedges in 1953. It was housed in Fátima, Portugal from 1970 to 1993, then in the study of Pope St. John Paul II in the Vatican from 1993 to 2004, when it was returned to Kazan, where it is now kept in the Kazan Monastery of the Theotokos. Copies of the image are also venerated in the Roman Catholic Church.
Feast days of Our Lady of Kazan are 21 July, and 4 November (which is also the Russian Day of National Unity).
According to tradition, the original icon of Our Lady of Kazan was brought to Russia from Constantinople in the 13th century. After the establishment of the Khanate of Kazan (c. 1438) the icon disappeared from the historical record for more than a century.
Metropolitan Hermogenes' chronicle, written at the request of Tsar Feodor in 1595, describes the recovery of the icon. According to this account, after a fire destroyed Kazan in 1579, the Virgin appeared to a 10-year-old girl, Matrona, revealing the location where the icon lay hidden. The girl told the archbishop about the dream but she was not taken seriously. However, on 8 July 1579, after two repetitions of the dream, the girl and her mother recovered the icon on their own, buried under a destroyed house where it had been hidden to save it from the Tatars.
Other churches were built in honour of the revelation of the Virgin of Kazan, and copies of the image were displayed at the Kazan Cathedral of Moscow (constructed in the early 17th century), at Yaroslavl, and at St. Petersburg.
Russian military commanders, Dmitry Pozharsky (17th century) and Mikhail Kutuzov (19th century) credited invocation of the Virgin Mary through the icon with helping the country to repel the Polish invasion of 1612, the Swedish invasion of 1709, and Napoleon's invasion of 1812. The Kazan icon achieved immense popularity, and there were nine or ten separate miracle-attributed copies of the icon around Russia.
On the night of June 29, 1904, the icon was stolen from the Kazan Convent of the Theotokos in Kazan where it had been kept for centuries (the building was later blown up by the communist authorities). Thieves apparently coveted the icon's gold frame, which was ornamented with many valuable jewels. Several years later, Russian police apprehended the thieves and recovered the frame. The thieves originally declared that the icon itself had been cut to pieces and burnt, although one of them eventually confessed that it was housed in a monastery in the wilds of Siberia. This one, however, was believed to be a fake; and the Russian police refused to investigate, using the logic that it would be very unlucky to venerate a fake icon as though it were authentic. The Orthodox Church interpreted the disappearance of the icon as a sign of tragedies that would plague Russia after the image of the Holy Protectress of Russia had been lost. Indeed, the Russian peasantry was wont to credit all the evils of the Revolution of 1905, as well as Russia's defeat in the Russo-Japanese War of 1904-1905, to the desecration of her image.
After the Russian Revolution of 1917, there was speculation that the original icon was in fact preserved in St. Petersburg. Reportedly, an icon of Our Lady of Kazan was used in processions around Leningrad fortifications during the Siege of Leningrad (1941-1944) during World War II.
Another theory proposed that the Bolsheviks had sold the image abroad, although the Russian Orthodox Church did not accept such theories. The history of the stolen icon between 1917 and 1953 is unknown. In 1953 Frederick Mitchell-Hedges purchased an icon from Arthur Hillman. Although the status of the icon as the original Kazan icon remained disputed, Cyril G.E. Bunt concluded "that it is the work of a great icon painter of the 16th century [...] the pigments and the wood of the panel are perfectly preserved as exhaustive X-ray tests have proved, and have mellowed with age", suggesting that while it was a copy of the original icon, it was nevertheless the original icon carried by Pozharski in 1612. It was exhibited at the World Trade Fair in New York in 1964-1965. On 13 September 1965, members of the Blue Army of Our Lady of Fátima spent the night in adoration of the icon in the pavilion in New York. The Blue Army eventually bought the icon from Anna Mitchell-Hedges for USD $125,000 in January 1970, and the icon was enshrined in Fátima, Portugal.
In 1993 the icon from Fátima was given to Pope St. John Paul II, who took it to the Vatican and had it installed in his study, where he venerated it for eleven years. In his own words, "it has found a home with me and has accompanied my daily service to the Church with its motherly gaze". St. John Paul II wished to visit Moscow or Kazan to personally return the icon to the Russian Orthodox Church. When the Moscow Patriarchate rejected this plan, the Pope presented the icon to the Russian Church unconditionally in August 2004. On August 26, 2004, it was exhibited for veneration on the altar of St. Peter's Basilica and then delivered to Moscow. On the next feast day of the holy icon, July 21, 2005, Patriarch Alexius II and Mintimer Shaymiev, the President of Tatarstan, placed it in the Annunciation Cathedral of the Kazan Kremlin.
The icon is enshrined in the Cathedral of the Elevation of the Holy Cross, part of the erstwhile Convent of the Theotokos (re-established as a monastery in 2005), on the site where the original icon of Our Lady of Kazan was found, and plans are underway to make the monastery's other buildings into an international pilgrimage centre.
- "Mother of God of Kazan". Retrieved 19 November 2016.
- Schroedel, Jenny; Schroedel, John (2006-08-28). The Everything Mary Book: The Life and Legacy of the Blessed Mother. Everything Books. p. 158. ISBN 978-1-59337-713-7. Retrieved 7 July 2011.
- Alex de Jonge, The Life and Times of Grigorii Rasputin, 1993, Barnes and Noble Books, 45.
- Curran, Bridget (2008). The Miracles of Mary: Everyday Encounters of Beauty and Grace. Allen & Unwin. p. 37. ISBN 978-1-74175-514-5. Retrieved 8 July 2009.
- "Liturgy of the Word in honour of the Icon of the Mother of God of Kazan - August 25, 2004". Retrieved 2008-10-13.
- Gheddo, Piero. "John Paul delivers Our Lady of Kazan to the Russian church, July 18, 2005". Asianews.it. Retrieved 2014-03-06.
- Philip Coppens, A supernatural icon for Mother Russia, Atlantis Rising, Issue 87 (May/June 2011).
|Wikimedia Commons has media related to Our Lady of Kazan.|
- Rediscovered Holy Treasure (English)
- Ikons: Windows into Heaven (English)
- The Miraculous Icons—an entry on Our Lady of Kazan at OrthodoxWorld.ru (English)
- OrthodoxWiki entry on Our Lady of Kazan (English)