|Indonesian, Minangkabau, Malay, other Indonesia languages, English|
|Related ethnic groups|
|Native Indonesians, Bumiputera (Malaysia)|
The Overseas Minangkabau is a demographic group of Minangkabau people of Minangkabau Highlands origin in West Sumatra, Indonesia who have settled in other parts of the world . Over half of the Minangkabau people can be considered overseas Minangkabaus. They make up the majority of the population of Negeri Sembilan (in Malaysia) and Pekanbaru (in Indonesia). They also form a significant minority in the populations of Jakarta, Bandung, Medan, Batam, Surabaya and Palembang in Indonesia as well as in Kuala Lumpur, Singapore and Melbourne. The matrilineal culture and economic conditions in West Sumatra have made the Minangkabau people one of the most mobile ethnic group in Maritime Southeast Asia.
The young people usually have to go outside the region after their teens to become traders or students. For most of the Minangkabau people, wandering is an ideal way to reach maturity and success. By moving, wealth and scientific knowledge are gained and the prestige and honor individuals in the midst of indigenous environment.
The immigrants usually send part of the wealth home to be invested in family businesses, such as by expanding the ownership of paddy fields, control of land management, or pick up the rice fields of the spout. Money from the diaspora are also used to improve village facilities, such as mosques, roads, or the rice fields.
Waves of Migration
|City||Percentage* ||Amount (2010) |
|* Notes: Percentage to Population in the City|
The Minangkabau people have a long history of migrating overseas. They would leave their homes and travel in search of knowledge and to seek their fortunes. The first migration in the 7th century when the Minangkabau Merchants sold the gold in Jambi and involved in the formation of the Malayu Kingdom. In the 13th century, the Minangkabau people started colonies along the west coast of Sumatra island from Meulaboh to Bengkulu when they were spice traders under the Aceh Sultanate. In Aceh, they were known as Aneuk Jamee and as Pesisir in west coast of North Sumatra. In the 15th century, the overseas Minangkabaus settled in Negeri Sembilan under the protection of the Malacca Sultanate and later under the Sultanate of Johor. After Portuguese captured of Malacca in 1511, many Minangkabau family moved to South Sulawesi. Datuk Makotta and his wife Tuan Sitti were pioneer of Minangkabau family in South Sulawesi. They supported kingdom of Gowa, as trader, ulema, and administrator.
In the early 18th century, the three brothers were Nakhoda Bayan, Nakhoda Intan, and Nakhoda Kecil opened up a settlement at Penang island. In the last 19th century most of the Minangkabau people went to the Deli in East Sumatra as traders when the Dutch East Indies colonies opened their tobacco plantations.
After the Padri War, most of the Muslim reformists went to Mecca and Cairo. Among them were Ahmad Khatib, Tahir Jalaluddin, Abdul Karim Amrullah, and Muhammad Jamil Jambek. In Mecca, Ahmad Khatib served as the Imam of the Shafi'i school of law at the mosque known as Masjidil Haram. While Djanan Thaib founded Jamaah al-Chairiyah in 1923 and lead Seruan al-Azhar magazine with Ilyas Yacub and Mahmud Junus at Cairo.
In the early 20th century, many young Minangkabaus migrated to Java and Europe as students. In Europe, most of them studied in the Netherlands and Germany. Abdoel Rivai, Mohammad Hatta, Roestam Effendi, Nazir Pamuntjak, and Sutan Sjahrir were overseas Minangkabaus who studied in Europe and later became activists in the movement for Indonesian independence. Another activist was Tan Malaka who lived in eight different countries including the Netherlands, China, and the Philippines. He was a member of the Indonesian Communist Party and was also a candidate for the Netherlands' member of parliament.
There are many explanations of this phenomenon. One of the causes is the matrilineal kinship system. With this system, the control of family's property and heirloom treasures — such as the ownership of Rumah Gadang familial grand house and gold jewelries — is held by women, while men's rights are quite small. In addition, after puberty the male youth are no longer allowed to sleep in his parents' house, because the house is reserved for women, their husbands and children.
The nomads who returned to their hometown, usually would share their experience to children in the village. The appeal of nomads way of live is a very influential aspect in young Minangkabau formative years. Someone who has never tried to go abroad will always be humiliated by his friends. This is what causes Minang men to go abroad. Today, the modern Minangkabau women also aspired to wander out of their hometown too. Because they want to earn their living by trading, having a career, or furthering their education.
According to Rudolf Mrázek, a Czech Michigan-based Indonesianist, two typologies of Minang culture, the dynamism and anti-parochialism give birth spirit of independence, cosmopolitan, egalitarian, and liberal-minded, causes the embedded migration culture of Minangkabau people. The spirit to change the fate of the pursuit of knowledge and wealth, and Minang proverb which says Ka ratau madang di hulu, babuah babungo balun, marantau bujang dahulu, di rumah paguno balun (better go wander, because in kampong not useful) result in Minang youth to migrate since youth.
Another explanation is that population growth not accompanied with the increase of natural resources that can be processed. In the past, result of agriculture and plantations are the main source of living to support family members. More recently, the resources have become insufficient to sustain all members, because they must be shared by several families. These factors have encouraged Minang people to go wander and speculate in foreign countries. In the foreign, usually the first immigrants settled in the house family regarded as landlady. The new nomads job are usually as small traders.
Meanwhile, the economic history of the Minangkabau people since long ago has been bolstered by the ability to trade and distribute their crops. Minangkabau inland area has geological reserves of raw materials especially gold, copper, lead, zinc, mercury, and iron. The nickname Suvarnadvipa that appears on legend in India was referred to the possibility of Sumatra as island of gold. In the 9th century, the Arab traders reported that Sumatran people have been using a number of gold in trading system. Continued in the 13th century, king of Sumatra used the crown of gold. Tomé Pires around the 16th century, says that gold was trade in Malacca, Barus, Tiku and Pariaman, originated from Minangkabau inland area. He also mentioned that in the Indragiri area on the east coast of Sumatra is the central port of the Minangkabau kingdom. The manuscripts written by Adityawarman also mentioned that he is the ruler of the earth's gold. It is then encouraged the Dutch to build a port in Padang. And arrived at 17th-century, Dutch still call a gold ruler to the king of Pagaruyung  and then asks Tomas Diaz to investigate the matter, which he tried to enter the interior of the Minangkabau from east coast of Sumatra, and Diaz' noted he had found one of the Minangkabau king at that time (Rajo Buo) and also mentioned main of the people jobs was gold miners. The geological record of the Netherlands noted that on Batanghari found 42 places of mined gold with the depth reaches 60 metres, and in Kerinci they met the miners of gold. Until the 19th century, the legend of gold in Minangkabau hitterland, still pushing Raffles to prove it, and he is listed as the first European to successfully achieved Pagaruyung through the west coast of Sumatra.
They exercised great influence in the politics of many kingdom and states in Maritime Southeast Asia. Raja Baginda migrated to south Philippines and founded the Sultanate of Sulu in 1390. In 1603, the Overseas Minangkabaus ulamas or religious figure taught Islam in Sulawesi, Borneo, and Nusa Tenggara island. Dato Ri Bandang, Dato Ri Tiro and Dato Ri Pattimang both of whom were prominent ulamas spread the word of Islam to the Gowa and Luwu kingdom in South Sulawesi.
Ahmad Khatib was the teacher to many Malay scholars in Mecca and gave influence of Islamic reformism in Malay world. Two of his students, Ahmad Dahlan established Muhammadiyah and Hasyim Ashari founded Nahdlatul Ulama. Muhammadiyah had been founded in 1912 in Java, but its rapid spread throughout Indonesia was due in large part to the efforts of Minangkabau traders and teachers. Tahir Jalaluddin and Hamka were the influential scholars in Indonesia, Malaysia, and Singapore. Tahir establihed his own reformist magazine al-Imam and Hamka published Panji Masyarakat.
The Overseas Minangkabau were also involved in political rivalry with the Bugis after the death of Sultan Mahmud Shah II in Sultanate of Johor. In 1723, Sultan Abdul Jalil Rahmad Syah I or known as Raja Kecik, founded Sultanate of Siak in Riau. In 1773, Raja Melewar was appointed the Yang di-Pertuan Besar in the state of Negeri Sembilan. The mid-twentieth century, many overseas Minangkabau like Ahmad Boestaman, Abdullah CD, Rashid Maidin, Shamsiah Fakeh, and Khatijah Sidek were involved in the Malaysian independence movement. After Malaysia and Singapore independence, many politician and minister were Overseas Minangkabau, such as Muhammad Eunos Abdullah, Rais Yatim, and Abdul Samad Idris. While Yusof bin Ishak was the first president of Singapore and Tuanku Abdul Rahman was the first Supreme Head of State (Yang di-Pertuan Agong) of the Federation of Malaya.
They are also great influence developing Malaysian culture, mainly language, culinary, music, and martial art. Zainal Abidin Ahmad was a Minangkabau writer who modernized the Malay language. Muzammil Alias who goes by the stage name Waris is credited for giving fresh breathe to Minang culture in Malaysia. Rendang and lemang, the traditional cuisine of Minangkabau, also popular in Malaysia as well as Singapore. Andalas University historian, Prof. Gusti Asnan suggests that rendang began to spread across the region when Minangkabau merchants and migrant workers began to trade and migrate to Malacca in the 16th century. Caklempong, the musical tradition instrument, was brought to Malaysia by the Minangkabau people as early as the 14th century.
Present-day, Malay inhabitants in Negeri Sembilan and northern Melaka practiced the Minangkabau system of adat perpatih. As opposed to adat temenggung, adat perpatih system has been studied and analysed extensively by many scholars.
Many Minangkabau have established themselves as merchants,writers, government employees and white collar workers in the places that they have settled. A number of them work as merchant, teachers, ulamas, and also in the field of medicine. SM Nasimuddin SM Amin was one example of a very successful Minangkabau businessman. Many Overseas Minangkabaus are affiliated to the Muhammadiyah Islamic organisation. In the cities, they are greatly involved with the mosque activities as well as the modern Moslem organisation. They are also present in the field of academics and many Overseas Minangkabaus hold posts as headmasters in high schools. After Indonesian independence, Minangkabau people migrated as skilled professionals to the Australia, Japan, Europe, and the United States.
Today, most of kanagarian (literally 'little state") in Minangkabau have an overseas link. They have branches and are found in all the big cities in the Malay Archipelago as well in Thailand, the United States and Europe. Their objectives are the promotion of the social, physical, intellectual, cultural and general welfare of its members.
References of Overseas Minangkabau (Merantau) in popular culture
The phenomenon of wandering in Minangkabau society often becomes a source of inspiration for artists, primarily literary.
References in Literature
- Hamka, in his novel Merantau to Deli, telling stories about life experiences Minang nomads who went to Deli[disambiguation needed] and married Javanese woman. Another novel Tenggelamnya Kapal van der Wijck tells the story of children who return to home. In the village, he faced obstacles by indigenous peoples who is his father's family.
- A novel by Marah Rusli, Sitti Nurbaya and Salah Asuhan Abdul Muis tells the story of the Minang nomads. In these novels, the intersection of Minang tradition and western culture are narrated.
- Negeri 5 Menara by Ahmad Fuadi, tells of immigrants who study in boarding schools in Java and eventually become successful.
- In a different form, through his work titled Kemarau, A.A. Navis invite the overseas community to build their Minang hometown.
References in Cinemas
- Merantau is a martial arts film from 2009 which tells the story of a young Minangkabau man who leaves his hometown to teach silat and the trials and tribulations of his journey.
- Negeri 5 Menara, adaptation from novel with the same title.
- Tenggelamnya Kapal van der Wijck, adaptation from novel with the same title.
- Christine Dobbin, Islamic Revivalism in a Changing Peasant Economy: Central Sumatra, 1784- 1847; Curzon Press, 1983
- http://www.padeknews.com Warga Minang Melbourne Australia Dilepas Naik Haji
- Badan Pusat Statistik, Sensus 2000
- Naim, Mochtar. Merantau.
- Badan Pusat Statistik. Tabel Hasil Sensus Penduduk 2010 Provinsi DKI JAKARTA, diakses pada 11 Maret 2012
- "Key Summary Statistics For Local Authority Areas, Malaysia 2010"
- Munoz, Paul Michel (2006). Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula.
- Raja Ali Haji
- Dr. A. Murad Merican (12 October 2006). "Sejarah dari sudut Timur". Utusan Melayu (M) Bhd. Retrieved 14 January 2014.
- Zuhairi Misrawi, Al-Azhar: Menara Ilmu, Reformasi, dan Kiblat Keulamaan, Kompas, 2010
- Poeze, Harry A. In het Land van de Overheerser: Indonesiër in Nederland 1600-1950.
- Poeze, Harry A. Tan Malaka Autobiography.
- Radjab, Muhammad (1950). Semasa Ketjil di Kampung (1913-1928): Autobiografi Seorang Anak Minangkabau. Djakarta: Balai Pustaka.
- http://www.antara-sumbar.com Prof. Dr. H. Ahmad Syafii Ma'arif, Satu Nomor Contoh Produk Tradisi Merantau
- Bemmelen Van R.W., (1970), The Geology of Indonesia, The Haque.
- Wheatley P., (1961), The Golden Khersonese, Kuala lumpur, pp.177-184
- Cortesao A., (1944), The Suma Oriental of Tome Pires, London:Hakluyt Society.
- Marsden W., (1811), The History of Sumatra, London
- NA, VOC 1277, Mission to Pagaruyung, fols. 1027r-v
- Haan, F. de, (1896), Naar midden Sumatra in 1684, Batavia-'s Hage, Albrecht & Co.-M. Nijhoff. 40p. 8vo wrs. Tijdschrift voor Indische Taal-, Land- en Volkenkunde, Deel 39
- Tobler A., (1911), Djambi-Verslag, Jaarboek van het Minjwezen in Nedelandsch Oost-Indie: Verhandelingen, XLVII/3.
- Raffles, Sophia, (1830), Memoir of the life and public services of Sir Thomas Stamford Raffles, London: J. Murray.
- "Sejarah Islam Nusantara" (in Indonesian).
- Sejarah Singkat Kerajaan Siak
- Nasir, Zulhasril. Tan Malaka, Gerakan Kiri Minangkabau di Indonesia, Malaysia dan Singapura.
- Urang Minang.com Inilah Rendang Minang Juara dunia itu
- Abdul Samad Idris, Hubungan Minangkabau dengan Negeri Sembilan dari Segi Sejarah dan Kebudayaan, 1970
- Ooi Keat Gin, Historical Dictionary of Malaysia, 2009