Pakistani architecture

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Pakistani architecture refers to the various structures built during different time periods in what is now Pakistan. With the beginning of the Indus civilization around the middle of the 3rd millennium BC,[1] for the first time in the area which encompasses today's Pakistan an advanced urban culture developed with large structural facilities, some of which survive to this day. This was followed by the Gandhara style of Buddhist architecture that borrowed elements from Ancient Greece. These remnants are visible in the Gandhara capital of Taxila.[2]

Indus Valley civilization[edit]

Archaeologists excavated numerous ancient cities, among them Mohenjo Daro, Harrappa and Kot Diji, which have a uniform, appropriate structure with broad roads as well as well thought out sanitary and drainage facilities. The majority of the discovered brick constructions are public buildings such as bath houses and workshops. Wood and loam served as construction materials. Large scale temples, such as those found in other ancient cities are missing. With the collapse of the Indus Valley civilization the architecture also suffered considerable damage.[3] View of Mohenjo-Daro towards the Great Bath.[4][5]

Unfortunately little is known about this civilization, often called Harappan, partly because it disappeared about 1700 BC for reasons unknown and because its language remains undeciphered; its existence was revealed only in the midst of the 19th century (your text says the 1920s), and excavations have been limited. Surviving evidence indicates a sophisticated civilization. Cities like Harappa and Mohenjo-Daro (the "City of the Dead") had populations of some 35,000, they were laid out according to grid system. Inhabitants lived in windowless baked brick houses built around a central courtyard. These cities also had a citadel, where the public and religious buildings were located, large pools for ritual bathing, granaries for the storage of food, and a complex system of covered drains and sewers. The latter rivaled the engineering skill of the Romans some 2,000 years later.

Hindu, Buddhists and Jain architecture[edit]

Frescoes at one of the Nagarparkar Jain Temples
One of the ruined Amb Temples constructed between the 7th and 9th centuries

With the rise of Buddhism outstanding architectural monuments were again developed, which have lasted into the present.[1] In addition, the Persian and Greek influence led to the development of the Greco-Buddhist style, starting from the 1st century AD. The high point of this era was reached with the culmination of the Gandhara style. Important remnants of Buddhist construction are stupas and other buildings with clearly recognizable Greek statues and style elements like support columns which, beside ruins from other epochs, are found in the Gandhara capital Taxila[6] in the extreme north of the Punjab. A particularly beautiful example of Buddhist architecture is the ruins of the Buddhist monastery Takht-i-Bahi in the northwest province.[7]

Indo-Islamic architecture[edit]

The arrival of Islam in today's Pakistan - first in Sindh - during the 8th century AD meant a sudden end of Buddhist architecture. However, a smooth transition to predominantly pictureless Islamic architecture occurred. The way early mosques were built with decorations oriented them strongly to the Arab style. The earliest example of a mosque from the days of infancy of Islam in South Asia is the Mihrablose mosque of Banbhore, from the year 727, the first Muslim place of worship in South Asia. Under the Delhi Sultan the Persian-centralasiatic style ascended over Arab influences. Most important characteristic of this style is the Iwan, walled on three sides, with one end entirely open. Further characteristics are wide prayer halls, round domes with mosaics and geometrical samples and the use of painted tiles. The most important of the few completely discovered buildings of Persian style is the tomb of the Shah Rukn-i-Alam (built 1320 to 1324) in Multan.[8]

The Makli Necropolis at Thatta, which includes tombs of various rulers, noblemen and Sufi saints was built between the 14th and 18th centuries. It showcases a wide variety of architecture, including Indo-Islamic, Persian, Hindu and Rajput and Gujarati influences.[9][10] The Chaukhandi Tombs near Karachi are similar in style.

The Rohtas Fort built by Sher Shah Suri in the 16th century is another example. [11]

Mughal Architecture[edit]

The Shadara Bagh in Lahore houses the Tomb of Jahangir, the fourth Mughal Emperor. It also houses Tomb of Nur Jahan, his queen and Akbari Sarai, the one of the most well-preserved caravanserais in Pakistan.[12]

Mughal architecture reached it's zenith in the 16th century during the reign of Shah Jahan. Lahore, occasional residence of Mughal rulers, exhibits a multiplicity of important buildings from the empire, among them the Badshahi mosque[13] (built 1673-1674), the fortress of Lahore (16th and 17th centuries) with the famous Alamgiri Gate, the colourful Wazir Khan Mosque,[14][15] (1634-1635) as well as numerous other mosques and mausoleums.[16][17] Also the Shahjahan Mosque of Thatta in Sindh originates from the epoch of the Mughals. However, it exhibits partially different stylistic characteristics.[18]

British Colonial Architecture[edit]

During the British Raj, European architectural styles such as baroque, gothic and neoclassical became more predominant. The Frere Hall and Mereweather Clock Tower in Karachi, and Montgomery Hall in Lahore are some examples.

A new style of architecture known as Indo-Saracenic revival style developed, from a mixture of European and Indo-Islamic components. Among the more prominent works are seen in the cities of Karachi (Mohatta Palace), in Peshawar (Islamia College University) and Lahore (Lahore Museum, University of the Punjab and King Edward Medical University)

Post - Independence Architecture[edit]

After independence Pakistan strove to express its newly found national identity through architecture. This reflects itself particularly in modern structures like the Faisal Mosque in Islamabad. In addition, buildings of monumental importance such as the Minar-e-Pakistan in Lahore or the mausoleum established with white marble known as Mazar-e-Quaid for the founder of the state expressed the self-confidence of the nascent state. The National Monument in Islamabad is one of the latest examples of integrating culture, independence and modern architecture.

Gallery[edit]

Mughal[edit]

Indo-Saracenic[edit]

Post-Independnce[edit]

World Heritage Sites[edit]

There are currently six sites in Pakistan listed under the UNESCO World Heritage:

See also[edit]

References[edit]

  1. ^ a b Guisepi, R.A. The Indus Valley And The Genesis Of South Asian Civilization. Retrieved on February 6, 2008
  2. ^ Meister, M.W. (1997). Gandhara-Nagara Temples of the Salt Range and the Indus. Kala, the Journal of Indian Art History Congress. Vol 4 (1997-98), pp. 45-52.
  3. ^ Meister, M.W. (1996). Temples Along the Indus Archived 2006-05-27 at the Wayback Machine.. Expedition, the Magazine of the University of Pennsylvania Museum of Archaeology and Anthropology. Vol 38, Issue 3. pp. 41-54
  4. ^ Centre, UNESCO World Heritage. "Archaeological Ruins at Moenjodaro". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  5. ^ Centre, UNESCO World Heritage. "Archaeological Site of Harappa". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  6. ^ Centre, UNESCO World Heritage. "Taxila". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  7. ^ Centre, UNESCO World Heritage. "Buddhist Ruins of Takht-i-Bahi and Neighbouring City Remains at Sahr-i-Bahlol". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  8. ^ Centre, UNESCO World Heritage. "Tomb of Shah Rukn-e-Alam". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  9. ^ Centre, UNESCO World Heritage. "Historical Monuments at Makli, Thatta". UNESCO World Heritage Centre. Archived from the original on 2018-02-01. Retrieved 2018-12-14.
  10. ^ "Makli Necropolis - Google Arts & Culture". Google Cultural Institute. Retrieved 2018-12-14.
  11. ^ Centre, UNESCO World Heritage. "Rohtas Fort". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  12. ^ Centre, UNESCO World Heritage. "Tombs of Jahangir, Asif Khan and Akbari Sarai, Lahore". UNESCO World Heritage Centre. Archived from the original on 2018-02-01. Retrieved 2018-12-14.
  13. ^ Centre, UNESCO World Heritage. "Badshahi Mosque, Lahore". UNESCO World Heritage Centre. Retrieved 2018-12-14.
  14. ^ Simon Ross Valentine. 'Islam and the Ahmadiyya Jama'at: History, Belief, Practice Hurst Publishers, 2008 ISBN 1850659168 p 63
  15. ^ "Wazir Khan Mosque - Google Arts & Culture". Google Cultural Institute. Retrieved 2018-12-14.
  16. ^ Centre, UNESCO World Heritage. "Fort and Shalamar Gardens in Lahore". UNESCO World Heritage Centre. Archived from the original on 2018-11-06. Retrieved 2018-12-14.
  17. ^ Centre, UNESCO World Heritage. "Wazir Khan's Mosque, Lahore". UNESCO World Heritage Centre. Archived from the original on 2018-08-02. Retrieved 2018-12-14.
  18. ^ Centre, UNESCO World Heritage. "Shah Jahan Mosque, Thatta". UNESCO World Heritage Centre. Retrieved 2018-12-14.

Further reading[edit]

  • Mumtaz, Kamil Khan. Architecture in Pakistan. Singapore: Concept Media Pte Ltd, 1985.
  • Maurizio, Taddei and De Marco, Giuseppe. Chronology of Temples in the Salt Range, Pakistan. South Asian Archaeology. Rome: Istituto Italiano per l'Africa e l'Oriente, 2000.
  • Crossing Lines, Architecture in Early Islamic South Asia. Anthropology and Aesthetics 43 (2003)
  • Malot and the Originality of the Punjab. Punjab Journal of Archaeology and History 1 (1997)
  • Pattan Munara: Minar or Mandir?. Hari Smiriti: Studies in Art, Archaeology and Indology, Papers Presented in Memory of Dr. H. Sarkar, New Delhi: Kaveri Books, 2006.

External links[edit]