|Member of Dashavatara|
Parashurama by Raja Ravi Varma
|Affiliation||Sixth Avatar of Vishnu, Vaishnavism|
|Weapon||Axe named Vidyudabhi (Paraśhu)|
Parashurama (Sanskrit: परशुराम, IAST: Paraśurāma, lit. Rama with an axe) is the sixth avatar of Vishnu in Hinduism and he is one of the chiranjeevis who will appear at the end of the Kali yuga to be the guru of Vishnu's tenth and last avatar Kalki . He carried a number of traits, which included aggression, warfare and valor; also, serenity, prudence and patience. Like other incarnations of Vishnu, he was foretold to appear at a time when overwhelming evil prevailed on the earth.The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannize people. Parashurama corrects the cosmic equilibrium by destroying these Kshatriya warriors. Parashurama is also the Guru of Bhishma, Dronacharya, and Karna.
He is also referred to as Rama Jamadagnya, Rama Bhargava and Veerarama in some Hindu texts.
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According to Hindu legends, Parashurama was born to the Brahmin sage Jamadagni and his Kshatriya wife, Renuka, living in a hut. His birthplace is believed to be on top of the Janapav hills in Indore, Madhya Pradesh. On top of the hills is a Shiva temple where Parshurama is believed to have worshipped Lord Shiva, the ashram (abbey) is known as Jamadagni Ashram, named after his father. The place also has a kund (pond) that is being developed by the state government. They had a celestial cow called Surabhi which gives all they desire ( cow kamadhenu's daughter). A king named Kartavirya Arjuna (not to be confused with Arjuna the Pandava)[note 1] – learns about it and wants it. He asks Jamadagni to give it to him, but the sage refuses. While Parashurama is away from the hut, the king takes it by force. Parashurama learns about this crime, and is upset. With his axe in his hand, he challenges the king to battle. They fight, and Parushama kills the king, according to the Hindu history. The warrior class challenges him, and he kills all his challengers. The legend likely has roots in the ancient conflict between the Brahmin varna, with knowledge duties, and the Kshatriya varna, with warrior and enforcement roles.
In some versions of the legend, after his martial exploits, Parashurama returns to his sage father with the Surabhi cow and tells him about the battles he had to fight. The sage does not congratulate Parashurama, but reprimands him stating that a Brahmin should never kill a king. He asks him to expiate his sin by going on pilgrimage. After Parashurama returns from pilgrimage, he is told that while he was away, his father was killed by warriors seeking revenge. Parashurama again picks up his axe and kills many warriors in retaliation. In the end, he relinquishes his weapons and takes up Yoga.
Parasurama and origin of western coast(Konkan)
There are legends dealing with the origins of western coast geographically and culturally. One such legend is the retrieval of Western coast from the sea, by Parasurama, a warrior sage. It proclaims that Parasurama, an Avatar of Mahavishnu, threw His battle axe into the sea. As a result, the land of Western coast arose, and thus was reclaimed from the waters. In present-day Goa(or Gomantak), which is a part of the Konkan, there is a temple in Canacona in South Goa district dedicated to Lord Parshuram.
- In chapter 6 of the Devi Bhagavata Purana, he is born from the thigh with intense light surrounding him that blinds all warriors, who then repent their evil ways and promise to lead a moral life if their eyesight is restored. The boy grants them the boon.
- In chapter 4 of the Vishnu Purana, Rcika prepares a meal for two women, one simple, and another with ingredients that if eaten would cause the woman to conceive a son with martial powers. The latter is accidentally eaten by Renuka, and she then gives birth to Parashurama.
- In chapter 2 of the Vayu Purana, he is born after his mother Renuka eats a sacrificial offering made to both Rudra (Shiva) and Vishnu, which gives him dual characteristics of Kshatriya and Brahmin.
Parashurama is described in some versions of the Mahabharata as the angry Brahmin who with his axe, killed a huge number of Kshatriya warriors because they were abusing their power. In other versions, he even kills his own mother because his father asks him to and because to take his test obeisance towards his parents. After Parasurama obeys his father's order to kill his mother, his father grants him a boon. Parasurama asks for the reward that his mother be brought back to life, and she is restored to life. Parasurama remains filled with sorrow after the violence, repents and expiates his sin. After his Mother comes back to life, he tries to clean the blood stained axe but he finds a drop of blood which he was unable to clean and tries cleaning the blood drop in different rivers. This is when he moves towards south of India in search of any holy river where he could clean his axe, finally he reaches Tirthahalli village in Shimoga, Karnataka and tries to clean the axe and to his surprise the axe gets cleaned in the Holy river of Tunga. With respect towards the holy river he constructs a Shiva linga and performs pooja and the temple is named as Rameshwara temple. The place where Lord Parashurama cleaned his axe is called as Ramakunda.
He plays important roles in the Mahabharata serving as mentor to Bhishma (chapter 5.178), Drona (chapter 1.121) and Karna (chapter 3.286), teaching weapon arts and helping key warriors in both sides of the war.[note 3]
In the regional literature of Kerala, he is the founder of the land, the one who brought it out of the sea and settled a Hindu community there. He is also known as Rama Jamadagnya and Rama Bhargava in some Hindu texts. Parashurama retired in the Mahendra Mountains, according to chapter 2.3.47 of the Bhagavata Purana. He is the only Vishnu avatar who never dies, never returns to abstract Vishnu and lives in meditative retirement. Further, he is the only Vishnu avatar that co-exists with other Vishnu avatars Rama and Krishna in some versions of the Ramayana and Mahabharata respectively.[note 4]
There are many interpretation of parashurama kshetras.
The ancient Saptakonkana is a slightly larger region described in the Sahyadrikhanda which refers to it as Parashuramakshetra (Sanskrit for "the area of Parashurama"), Vapi to Tapi is an area of South Gujarat, India. The area blessed by Lord Parshuram and called "Parshuram ni bhoomi".
There is a Parshuram Kund, a Hindu pilgrimage centre in Lohit district of Arunachal Pradesh which is dedicated to the sage Parashurama. Thousands of pilgrims visit the place in winter every year, especially on the Makar Sankranti day for a holy dip in the sacred kund which is believed to wash away one's sins.
Mahurgad is one of the Shaktipeeth in Maharashtra's Nanded district, where a famous temple of Goddess Renuka exists. This temple at Mahurgad is always full of pilgrims. People also come to visit Lord Parashuram temple on the same Mahurgad.
The Hindu literature on iconography such as the Vishnudharmottara Purana and Rupamandana describes him as a man with matted locks, with two hands, one carrying an axe. However, the Agni Purana portrays his iconography with four hands, carrying his axe, bow, arrow and sword. The Bhagavata Purana describes his icon as one with four hands, carrying his axe, bow, arrows and a shield like a warrior. Though a warrior, his representation inside Hindu temples with him in war scenes is rare (the Basohli temple is one such exception). Typically, he is shown with two hands, with an axe in his right hand either seated or standing.
A Parasurama temple in Kerala
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- The Mahabharata includes legends about both Arjuna, one is dharmic (moral) and other adharmic (immoral); in some versions, Arjuna Kartavirya has mixed moral-immoral characteristics consistent with the Hindu belief that there is varying degrees of good and evil in every person.
- According to Madeleine Biardeau, Parasurama is a fusion of contradictions, possibly to emphasize the ease with which those with military power tend to abuse it, and the moral issues in circumstances and one's actions, particularly violent ones.
- The Sanskrit epic uses multiple names for Parashurama in its verses: Parashurama, Jamadagnya, Rama (his name shortened, but not to be confused with Rama of Ramayana), etc.
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