Persecution of Copts
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Copts (Coptic: ⲟⲩⲣⲉⲙ'ⲛⲭⲏⲙⲓ 'ⲛ'Ⲭⲣⲏⲥⲧⲓ'ⲁⲛⲟⲥ ou.Remenkīmi en.Ekhristianos, literally: Egyptian Christian) are native Egyptian Christians, usually Orthodox, who currently make up around 10 to 20% of the population of Egypt — the largest religious minority of that country. While Copts have cited instances of persecution throughout their history, Human Rights Watch has noted "growing religious intolerance" and sectarian violence against Coptic Christians in recent years, and a failure by the Egyptian government to effectively investigate properly and prosecute those responsible. The abduction and disappearance of Coptic Christian women and girls remains a serious ongoing problem.
- 1 Ancient era
- 2 Islamic era
- 3 See also
- 4 References
St. Mark the Evangelist is said to have founded the Holy Apostolic See of Alexandria and to have become its first Patriarch. Within 50 years of St. Mark's arrival in Alexandria, a fragment of New Testament writings appeared in Oxyrhynchus (Bahnasa), which suggests that Christianity already began to spread south of Alexandria at an early date. By the mid-third century, a sizable number of Egyptians were persecuted by the Romans on account of having adopted the new Christian faith, beginning with the Edict of Decius. Christianity was tolerated in the Roman Empire until AD 284, when the Emperor Diocletian persecuted and put to death a great number of Christian Egyptians. This event became a watershed in the history of Egyptian Christianity, marking the beginning of a distinct Egyptian or Coptic Church. It became known as the 'Era of Martyrs' and is commemorated in the Coptic calendar in which dating of the years began with the start of Diocletian's reign. When Egyptians were persecuted by Diocletian, many retreated to the desert to seek relief. The practice precipitated the rise of monasticism, for which the Egyptians, namely St. Antony, St. Bakhum, St. Shenouda and St. Amun, are credited as pioneers. By the end of the 4th century, it is estimated that the mass of the Egyptians had either embraced Christianity or were nominally Christian.
In 451 A.D., following the Council of Chalcedon, the Church of Alexandria was divided into two branches. Those who accepted the terms of the Council became known as Chalcedonians or Melkites. Those who did not abide by the Council's terms were labeled non-Chalcedonians or Monophysites (and later Jacobites after Jacob Baradaeus). The non-Chalcedonians, however, rejected the term Monophysites as erroneous and insisted on being called Miaphysites. The majority of the Egyptians belonged to the Miaphysite branch, which led to their persecution by the Byzantines in Egypt, this continued until the Arab conquest of Egypt.
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of Coptic Christians
The Arab-Muslim conquest of Egypt
The Muslim conquest of Egypt took place in AD 639. Despite the political upheaval, Egypt remained a mainly Christian land, although the influx of Arab immigrants and gradual conversions to Islam over the centuries changed Egypt from a mainly Christian to a mainly Muslim country by the end of the 14th century.
This process was sped along by persecutions during and following the reign of the Fatimid caliph Al-Hakim bi-Amr Allah (reigned AD 996–1021) and the Crusades, and also by the acceptance of Arabic as a liturgical language by the Pope of Alexandria Gabriel ibn-Turaik.
In Egypt the government does not officially recognize conversions from Islam to Christianity; also certain interfaith marriages are not allowed either, this prevents marriages between converts to Christianity and those born in Christian communities, and also results in the children of Christian converts being classified as Muslims and given a Muslim education.
The government also requires permits for repairing churches or building new ones, which are often withheld. Article 235 of the 2013 draft constitution requires the next legislative body to create a law that would remove the restrictions on the building of churches. Foreign missionaries are allowed in the country only if they restrict their activities to social improvements and refrain from proselytizing.
In 1981, President Anwar Sadat, internally exiled the Coptic Pope Shenouda III accusing him of fomenting inter-confessional strife. Sadat then chose five Coptic bishops and asked them to choose a new pope. They refused, and in 1985 President Hosni Mubarak restored Pope Shenouda III.
- June 20, 1981 - 10 dead in Muslim Christian clashes in Zawaya Hamra. 5 Christians killed and 4 Muslims killed and one unidentified body.
- November 17, 1981 — Coptic priest Reverend Maximose Guirguis is kidnapped and threatened with death if he does not denounce his Christianity and publicly convert to Islam. He refuses and his throat is cut leaving him bleeding to death.
- March 9, 1992 — Manshiet Nasser, Dyroot, Upper Egypt. Copt son of a farmer Badr Abdullah Massoud is gunned down after refusing to pay a tax of about $166 to the local leader of Islamic Group. Massoud's body is then hacked with knives.
- May 4, 1992 — Villages of Manshia and Weesa in Dyroot, Upper Egypt. After being Manshiet Naser's Christians for weeks, an Islamic extremist methodically shoots 13 of them to death. Victims included ten farmers and a child tending their fields, a doctor leaving his home for work, and an elementary school teacher giving a class.
March 13, 1997 — Muslim mob attacks a Tourist Train with Spanish Tourists, killing 13 Christians and injuring 6, in the Village of Nakhla near Nagge Hammadi.
The terrorists increased the frequency of their attacks and widened it to include those whom they viewed as collaborators with the security force, launching an attack on the eve of the Adha Eid using automatic weapons killing Copts as well as Muslims.
- 1997 — Abu Qurqas. Three masked gunmen entered St. George Church in Abu Qurqas and shot dead eight Copts at a weekly youth group meeting. As the attackers fled, they gunned down a Christian farmer watering his fields.
- January 2000
Al Kosheh a predominantly Christian Village in southern Egypt. After a Muslim customer and a Christian shoe-store owner fall into an argument, three days of rioting and street fighting erupt leaving 20 Christians, (including four children) and one Muslim dead. However the killings where not committed in the village of Al Kosheh only in surrounding villages of Al Kosheh where Muslims are the majority. In the aftermath 38 Muslim defendants are charged with murder and possession of guns in connection with the deaths of the 20 Copts. But all are acquitted of murder charges, and only four are convicted of any (lesser) charges, with the longest sentence given being 10 years." After protest by the Coptic Pope Shenouda the government granted a new trial.
- February and April 2001 — International Christian Concern reports that in February 2001, Muslims burned a new Egyptian church and the homes of 35 Christians, and that in April 2001 a 14-year-old Egyptian Christian girl was kidnapped because her parents were believed to be harboring a person who had converted from Islam to Christianity.
- April 19, 2009 — A group of Muslims (Mahmoud Hussein Mohamed (26 years old), Mohamed Abdel Kader (32 years old), Ramadan Fawzy Mohamed (24 years old), Ahmed Mohamed Saeed (16 years old), and Abu Bakr Mohamed Saeed ) open fire at Christians on Easter's Eve killing two (Hedra Adib (22 years old), and Amir Estafanos (26 years old)) and injuring another (Mina Samir (25 years old)).
- January 7, 2010
Machine gun attack by three Muslims from a Berber tribe called Al-Hawara on Coptic Christians celebrating Christmas. Seven are killed (including a Muslim officer who was trying to defend them).
- January 1, 2011 (On New Year's Eve)
A car bomb exploded in front of an Alexandria Coptic Orthodox Church killing at least 21 and injuring at least 79. The incident happened a few minutes after midnight as Christians were leaving a New Year's Eve Church service.
- January 11, 2011 —A mentally deranged member of the police force opened fire randomly in a train in Samalout station in Minya province resulting in the death of a 71-year old Coptic Christian man and injuring of 5 others Copts and Muslims.
- March 5, 2011 — A church was set on fire in Sole, Egypt by a group of Muslim men angry that a Muslim woman was romantically involved with a Christian man. Large groups of Copts then proceeded to hold major protests stopping traffic for hours in vital areas of Cairo.
- April 2011 — After the death of two Muslims on April 18, sectarian violence broke out in the southern Egyptian town of Abu Qurqas El Balad, in Minya Governorate, 260 km south of Cairo. One Christian Copt was killed. Coptic homes, shops, businesses, fields and livestock were plundered and torched.
- The government has been trying to prevent such tribal behavior in rural Egypt as Egypt is known for having different tribes living in villages.
- May 7, 2011 — A dispute started over claims that several women who converted to Islam had been abducted by the church and was being held against her will in St. Mary Church of Imbaba, Giza, ended in violent clashes that left 15 dead, among whom were Muslims and Christians, and roughly 55 injured. Eyewitnesses confirmed the church was burnt by salifists who are not from the neighborhood, by the committee of the National Council for Human Rights (NCHR). Copts converting to Islam are usually advised by the police to take out restraining orders against their families as the Coptic community does not tolerate converts to Islam. These incidents have fueled strife and problems between Copts and Muslims as in the famous case of Camelia.
- May 2011 — Copts in Maspero, Cairo are attacked during protests one dies.
- May 18, 2011 — The Coptic Church obtained a permission in January to turn a garment factory bought by the church in 2006, into a church in the neighbourhood of Ain Shams of Cairo. However, angry Muslim mobs attacked the church and scores of Copts and Muslims were arrested for the disturbance. On Sunday May 29, an Egyptian Military Court sentenced two Coptic Christians to five years in jail each for violence and for trying to turn a factory into an unlicensed church.
- October 9, 2011
- The worst sectarian violence occurred in 2011, when the army killed at least 24 Christians in what became known as the "Maspero massacre".
Thousands of Coptic Christians took to the streets in Cairo to protest the burning of a church in Marinab and were headed towards Maspiro, where they were met with armoured personnel carrier, APCs, and hundreds of riot police and special forces. Army vehicles charged at the protesters and reports of at least 6 protesters being crushed under APCs, including one with a crushed skull, has emerged. In addition, witnesses have confirmed that military personnel were seen firing live ammunition into the protesters, while the Health Ministry confirmed that at least 20 protesters have undergone surgery for bullet wounds. In total, an estimated 24 Copts were killed, while numbers as high as 36 and 50 were reported, including unconfirmed reports of the death of several soldiers.
The events came against the backdrop of tensions simmering due to the violent military breakup of a sit-in staged at Maspiro by Coptic demonstrators a few days earlier to protest the burning of the church of Marinab in the Governorate of Aswan by the Salafis of the region.
- 18 September 2012 — A Coptic Christian schoolteacher was sentenced to jail for six years because he posted cartoons on Facebook which were allegedly defamatory to Islam and Mohammed, and also insulted Egyptian President Mohamed Morsi. Al-Jamaa Al-Islamiya members and Salafist groups attempted to attack Kamel as he was led out of court, and rocks were thrown at the police car used to take him away from the court. However, the schoolteacher denied posting the cartoons and said that his account was hacked.
- April 2013
For ages Copts suffered being marginalized, under discriminatory acts on many of their rights through many decades, but it got worse after January 25, 2010, when the Islamists reached power.
The bloodshed appeared to mark a turning point in the revolution. Police and armed civilians have laid siege to the seat of the Coptic church in Cairo, St. Mark's Cathedral, killing three people and injuring at least 21 Copts and Muslims, as a funeral for four Christians killed in sectarian clashes on Saturday descended into chaos.
Some mourners were about to be attacked as they tried to leave Egypt's largest cathedral, forcing them back inside the cathedral precinct and sparking a siege that lasted all afternoon and stretched into the night. Police fired teargas over the cathedral walls and stood by as unknown men armed with birdshot, knives and petrol bombs scaled nearby buildings to try to attack those inside the church grounds, however they were soon confronted by a young group of Copts who were trying to defend the mourners inside the Church by exchanging petrol bombs and rocks with Islamic extrimists on opposite side of the Church entrance.
As The Guardian reports, four Christians and one Muslim were killed in sectarian clashes that broke out north of Cairo after children allegedly drew a swastika on Islamic property. On Sunday Christians gathered in Cairo to remember the dead in a service that ended by further escalating sectarian tensions reslulting in two Christians being killed and one Muslim killed. Local news reports that the sixth Coptic victim who has died was set on fire during the clashes died in hospital a few days later, while according to other media sources the second Muslim victim died from a fractured skull. Doctors and Interior Ministry officials said bullet wounds accounted for most of the deaths, including that of Mina Daniel, a young political activist a doctor said had been shot in the shoulder and leg.
Abduction and forced conversion of Coptic women
Coptic women and girls are sometimes abducted, forced to convert to Islam and marry Muslim men. In 2009 the Washington, D.C. based group Christian Solidarity International published a study of the abductions and forced marriages and the anguish felt by the young women because returning to Christianity is against the law.
In April 2010, a bipartisan group of 17 members of the U.S. Congress expressed concern to the State Department’s Trafficking in Persons Office about Coptic women who faced "physical and sexual violence, captivity ... exploitation in forced domestic servitude or commercial sexual exploitation, and financial benefit to the individuals who secure the forced conversion of the victim."
Post-revolution anti-women radical trend afflicting Coptics
The synchronization of such fatwas of Abu Islam's and similar scholars that categorize certain groups of women (basically Coptic women) as 'asking for it' just because they are not in the radical boat, or that they are opposers to the regime have been seen as unacceptable and degrading to Egyptian women in general, independent women (widows and divorced) in particular and more specifically to the Coptic women who were categorized as Crusaders, sharameet (prostitutes), lewd and willing to be raped. Salma Almasrya, an Egyptian Activist said that what the scholar has claimed comes in harmony with the official declaration from state men which blamed the female activists for the rape crimes they were subject to, then comes the un-deterred harassment on the part of the Ministry of Media for two media female interviewers in two different situations calling one (hot) on air while asking the other to (come and I will show you where!) when she asked about the freedom of expression, a phrase that was considered very offensive by the media causing many activists to believe there was a state-orchestrated terrorism against female activists by humiliation and intimidation rather than force which has been condemned by many media people around the country.
The parliamentary quota for women was removed without debate and a promised female vice-president failed to materialise, amid what political commentator Moushira Khattab called "a radical anti-feminist sentiment". Morsi threatened but stopped short of decriminalizing Egypt's practice of female genital mutilation, carried out on almost three-quarters of Egyptian girls, making it clear he would not tackle an issue he called "a family matter". Such anti-feminist sentiments mobilize the community against 'liberal' Muslim women, female activists, and Coptic women.
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