|Saint Peter Chanel|
|Protomartyr of Oceania|
12 July 1803|
Montrevel-en-Bresse, Ain, France
|Died||28 April 1841
|Venerated in||The Catholic Church|
|Beatified||17 November 1889, Rome by Pope Leo XIII|
|Canonized||12 June 1954, Rome by Pope Pius XII|
|Attributes||Gentle, Kind, Encouraging|
Chanel was born in 1803 in the hamlet of La Potière near Cuet in the area of Belley, Ain département, France. Son of Claude-François Chanel and Marie-Anne Sibellas he was the fifth of eight children. From about the age of 7 to 12 he worked as a shepherd. The local parish priest persuaded his parents to allow Peter to attend a small school the priest had started. After some schooling at a local school Saint-Didier-d'Aussiat his piety and intelligence attracted the attention of a visiting priest from Cras, Fr. Trompier, and he was put into Church-sponsored education at Cras in the autumn of 1814. He made his first communion on 23 March 1817.
It was from that time that his attraction for the missions abroad began. His interest was the result of reading letters from missionaries sent back by Bishop DuBourg from America. He later said, "It was that year that I formed the idea of going to the foreign missions." In 1819 he entered the minor seminary at Meximieux where he won several awards and class prizes in Latin, Christian doctrine and speech, he went to Belley in 1823, and the major seminary at Brou in 1824.
He was ordained on 15 July 1827 and spent a brief time as an assistant priest at Ambérieu-en-Bugey. At Ambérieu he also read letters from a former curate from that parish who was at that time a missionary in India. There he met Claude Bret, who was to become his friend and also one of the first Marist Missionaries. The following year, Chanel applied to the Bishop of Belley for permission to go to the missions. His application was not accepted and instead he was appointed for the next three years as parish priest of the parish of Crozet, which he revitalized in that short time.
His zeal was widely respected, and his care, particularly of those in the parish that were sick, won the hearts of the locals. During this time, Chanel heard of a group of Diocesan Priests who were hopeful of starting a religious order to be dedicated to Mary, the Mother of Jesus.
Marist and missionary
In 1831, at the age of twenty-eight, Chanel joined the forming Society of Mary (Marists), who would concentrate on local missions and foreign missionary work. Instead of selecting him as a missionary, however, the Marists used his talents as the spiritual director at the Seminary of Belley, where he stayed for five years. In 1833, he accompanied Fr. Jean-Claude Colin to Rome to seek approval of the nascent Society. In 1836, the Marists, finally formally approved by Pope Gregory XVI, were asked to send missionaries to the territory of the South West Pacific. Chanel, professed a Marist on 24 September 1836, was made the superior of a band of seven Marist missionaries that set out on 24 December from Le Havre. They were accompanied by Bishop Jean Baptiste Pompallier who was to become the first Bishop of New Zealand.
Chanel traveled first to the Canary Islands (8 January 1837), where his friend, Fr. Claude Bret caught a flu-like virus which led to his death at sea (20 March 1837. Next, Chanel traveled to Valparaiso (28 June), where the French Picpus Fathers who had care of the Vicariate of Eastern Oceania had their base. His third and fourth stops were in Gambier (13 September) and in Tahiti (21 September), where the group transferred to the Raiatea. In that ship they set sail (23 October) to drop off two missionaries at Wallis, the main seat of the mission in Tonga. The missionaries arrived at Vava’u but weren't welcome and thus continued their journey to Futuna. Pierre Chanel went to neighboring Futuna, accompanied by a French lay brother Marie-Nizier Delorme. They arrived on 8 November 1837 with an English Protestant layman named Thomas Boag who had been resident on the island and had joined them at Tonga seeking passage to Futuna.
The group was initially well received by Futuna's king, Niuliki. Fr. Peter struggled to learn the language and mastered it. Despite little apparent success and severe want, he maintained endless patience and courage. It was a difficult mission, coping with isolation, different foods and customs, but eventually beginning to bear some fruit. A few natives had been baptized while a few more were being instructed. King Niuliki believed that Christianity would undermine his authority as high priest and king. When his son, Meitala, sought to be baptized, the king sent a favoured warrior, his son-in-law, Musumusu, to "do whatever was necessary" to resolve the problem. Musumusu initially went to Meitala and the two fought. Musumusu, injured in the fracas, went to Chanel feigning need of medical attention. While Chanel tended him, a group of others ransacked his house. Musumusu took an axe and clubbed Chanel to death. Chanel died on April 28, 1841.
News of Chanel's death took months to reach the outside world. It was almost a year before Marists in France learned of it; for those in New Zealand, it took half that time. Two weeks after the killing, the William Hamilton, a passing American trading ship, took Br. Marie-Nizier, Boag and others to Wallis (arriving 18 May 1841) and safety. In time, the news made it to Kororareka, New Zealand, where, Marie Nizier told Pompallier’s deputy, Fr. Jean-Baptiste Épalle, that Peter Chanel had been murdered.
Bishop Pompallier heard of the death of Chanel on 4 November 1841, while he was at Akaroa, and arranged for a French naval corvette L’Allier, commanded by the Comte du Bouzet, to accompany the Mission schooner Sancta Maria and sail on 19 November for Wallis and Futuna Islands, taking with him Fr. Philippe Viard. The two vessels arrived at ʻUvea (Wallis) on 30 December 1841. The Bishop sent Viard to Futuna, where he landed on 18 January 1842. A chief named Maligi, who had not agreed to Chanel’s murder, agreed to disinter Fr. Chanel's body, and brought it to the L’Allier the next day, wrapped in several local mats.
The ship's doctor, M. Rault, was able to verify the identity of the remains, bearing in mind the description of the manner of Chanel's death given previously by Brother Marie-Nizier. The doctor undertook to embalm the remains, so that they could be kept, wrapping them in linen and placing them in a cask. The schooner Sancta Maria transported the body back to Kororareka, New Zealand, arriving on 3 May 1842.
The relics remained in the Bay of Islands until 1849, when they were accompanied by Fr. Petitjean to Auckland – most likely early in April 1849. They left New Zealand on 15 April 1849 by the ship Maukin, and arrived in Sydney, Australia on 4 May. Fr. Rocher S.M. received the container that held the bones and took it to the Procure Chapel at Gladesville in Sydney on 7 May. Fr. Rocher was very careful in making the decision as to when to send the container on to England and France. He looked for a trustworthy captain, and a reliable person in London to receive the consignment, attend to the Customs, and have it sent on to Lyon. Early in 1850, Fr. Bernin S.M., pro-vicar for Bishop Douarre, vicar-apostolic of New Caledonia, had to leave for France. He left Sydney for London on the Waterloo on 1 February 1850, taking Peter Chanel's remains with him. On June 1, 1850, the remains arrived at the Mother House of the Society of Mary in Lyon. The relics were returned to Futuna in 1977. The skull was returned to Futuna in 1985.
Conversions in Futuna
Bishop Pompallier sent Frs. Catherin Servant, François Roulleaux-Dubignon and Br. Marie Nizier to return to the Island. They arrived on 9 June 1842. Eventually, most on the island converted to Catholicism. Musumusu himself converted and, as he lay dying, expressed the desire that he be buried outside the church at Poi, so that those who came to revere Peter Chanel in the Church would walk over his grave to get to it.
Chanel was declared a martyr and beatified in 1889. He was canonized on 12 June 1954 by Pope Pius XII. St Peter Chanel is recognized as the protomartyr and Patron Saint of Oceania. His feast day is 28 April.
Marist priests and brothers working in Oceania cover a territory as big as Western Europe. The area includes six independent nations, and two French territories. The Marist Oceania province is the largest in the Society of Mary.
Fact and fiction
In an effort to make his life more attractive, more heroic-sounding, some early accounts of his life on Futuna tended to be somewhat fanciful to fill out a biography which inevitably had to be rather slim. The rigorous scrutiny demanded by Chanel's Beatification as a martyr in 1889, and even more by his canonization in 1954, sifted out some exaggerations and embellished piety. Two of the three notebooks containing his Futuna diary survived, and these provide a solid reference point in assessing his character as a missionary. It is equally regrettable that many of the errors made in earlier biographies abound and can be found on websites elsewhere. Mistakes in geography including statements that Chanel went to the New Hebrides (Vanuatu) or that Futuna is part of that island group are also frequent. (In fact there is another island as part of the Vanuatu group called Futuna but the two islands should not be confused.)
- Stevens, Rev. Clifford. "The One Year Book of Saints", OSV Publishing, Huntington, Indiana
- St. Peter Chanel SM
- Foley OFM, Leonard. Saint of the Day, Lives, Lessons, and Feast, (revised by Pat McC;oskey, OFM), Franciscan Media, ISBN 978-0-86716-887-7
- "St. Peter-Louis-Marie Chanel." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. 2 Apr. 2013
- St. Peter Chanel College of Kelana
- Parish of St. Peter Chanel, Hamilton, New Zealand
- O'Meeghan SM, M. "Conversion of Futuna", St. Peter Chanel SM