|Life in the Philippines|
|Part of a series on the|
|Anthropology of kinship|
||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (March 2015)|
Philippine kinship uses the generational system (see Kinship terminology) to define family. It is one of the more simple classificatory systems of kinship (especially compared to the complex American kinship system, i.e., Cousin). One's genetic relationship or bloodline is often overridden by the desire to show proper respect that is due in the Philippine culture to age and the nature of the relationship, which are considered more important.
In it, the literal differences are distinguished by generation, age, and in some cases by gender. However, non-Filipinos can be confused by apparently similar relationships being handled verbally differently by the same person, which generally occurs because of the circumstantial relationship or because some authority is represented by the addressee. Other factors that affect how a person is addressed are whether the two are familiar with each other, new to each other's acquaintance, or perhaps involved in a secondary relationship that imparts authority, such as one person being the supervisor of another at work.
As an example, a teenage girl would call her older brother "kuya". She would also tend to call her older male cousin "kuya". The fact that he is an older, blood-related male is more important than the fact that a brother is not genetically related to the same degree that a cousin is. The term "kuya" is actually likely to applied to any older male who is within her generation and should be treated with respect, perhaps even the very close friends of her brother. Thus, the terms used are often intended to show the degree of the relationship and the type of relationship, rather than literal biological relationship.
This can be seen in social settings like Facebook, where Filipino teenagers include contemporaries in the "brothers" and "sisters" categories (the equivalent of a "best friend" in U.S. culture).
Influences on language
Scholars generally disagree on the genetic origin of the "original" Filipino people, if there is any one dominant progenitor. For centuries there have been migrations from Asia, the Middle East, all the nearby island countries, and Europe (primarily the Spanish) who have all given something genetically and etymologically to the Philippines. Over 170 languages are recognized, but Filipino, which is spoken by the majority of the population, is an official language and the language most recognized in Metro Manila. English is also an official language, and basic English is more effective for communicating with far-flung peoples in the Philippines than any one dialect, including Tagalog. English's prominence is a reflection of the Philippines' close relationship with the United States, especially since World War II, and a testament to the broad reach of television, which broadcasts in a mix of Tagalog and English.
Tagalog is an Austronesian language that has borrowed heavily from the Philippines' geographical neighbors (Polynesian languages, Chinese) as well as from Spanish, a legacy of Spain's prolonged colonization. For example, Tagalog has incorporated words like the greeting "Kumusta", from the Spanish "Cómo está". Familial greetings tend to be borrowed from Chinese.
Terms based on biological relationships
|Brother||kapatid na lalaki
|manoy||mano||utod nga lalaki||mánong||aputul
kapatad a lalaki
|langgung usog||wagi nga lalaki|
|Sister||kapatid na babae
|manay||mana||utod nga babayi||mánang||kaputul
kapatad a babai
|langgung babai||wagi nga babay|
|Male cousin||pinsan na lalaki
|pisan a lalaki|
|Female cousin||pinsan na babae
|pisan a babai|
1 General term for older sibling.
As a child you would refer to your parents as "Ama" (Filipino formal for Father) or "Tatay" (Filipino informal for Father) and "Ina" (Filipino formal for Mother) or "Nanay" (Filipino informal for Mother). Your parents' siblings and their cousins would be your "mga Tiyo" (Filipino for Uncles) or "Tiyo" (singular Uncle) or "mga Tiya" (Filipino for Aunts) or "Tiya" (singular Aunt). You would call your godparents your "Ninong" (Filipino for Godfather) and "Ninang" (Filipino for Godmother).
Family friends one generation above you, like your parent's friends, are called "Tito" (for males) and "Tita" (for females), although they should not be confused with Tiyo and Tiya which are for blood relatives (which may also be family friends) no matter how far removed they are. Filipinos are very clannish and are known for recognizing relatives up to the 10th or even the 20th degree.
Your "mga kapatid" (Filipino for siblings) would be your brothers or sisters. The terms "Kuya" and "Ate" are used to address an older brother and sister respectively as a sign of respect. Any children of your Tiyo (Uncle) or Tiya (Aunt) would be your "mga pinsan" (cousins) so you can either address them as "pinsan" or use the more commonly used "Kuya _____" (fill in the cousin's first name) or "Ate _____" (fill in the cousin's first name) if they are older than you, or simply address them with their first name or nickname. Your godparent's children are your kinakapatid (which literally means someone made into a sibling). The term "Kuya" is used in Filipino for older brother and "Ate" is used in Filipino for older sister, and those terms are what you also usually use to refer to or respect other people (including cousins and other strangers) who are in the same generation as you are but a little older, or you could use the older term Manong (big brother) and Manang (big sister) for the much older people that you don't know up to two generations ahead of you, unless they are too old and then they should be called Lolo and Lola. Manang and Manong is also commonly used to vendors, drivers, guards, and most of the service people.
The children of your "mga kapatid" (siblings) and "mga pinsan" (cousins) would be your "mga pamangkin" (nephews/nieces).
If you are a "Amang/Lolo" (Filipino for Grandfather) or "Inang/Lola" (Filipino for Grandmother), your "mga apo" (Filipino for grandchildren) would be the offsprings not only of your "mga anak" (Filipino for children) but also the offspring of your children's "mga pinsan" (Filipino for cousins). Not unless you have a different title (like "Atty.", "Dr.", "Mayor", etc.) that you are known for, you may also be addressed as "Lolo" or "Lola" by complete strangers or neighbors just by virtue of your age (usually when you are above 60 years old or already considered a senior citizen), as a form of respect.
The following tree represents the Philippine kinship system, focusing on SECOND UNCLE and YOU.
|Ama, Tatay||Ina, Nanay||Father||Mother|
|Biyenang Lalake||Biyenang Babae||Father-in-law||Mother-in-law|
|Esposo, Bana||Esposa, Maybahay||Husband||Wife|
|Anak na Lalake, Iho||Anak na Babae, Iha||Son||Daughter|
|Manugang na Lalake||Manugang na Babae||Son-in-law||Daughter-in-law|
|Apong Lalake||Apong Babae||Grandson||Granddaughter|
|Kuya||Ate||Elder Brother||Elder Sister|
|Toto, Bunsong Lalake||Nene, Bunsong Babae||Youngest Brother||Youngest Sister|
|Tiyo, Tito||Tiya, Tita||Uncle||Aunt|
|Pamangking Lalake||Pamangking Babae||Nephew||Niece|
Non-literal usage of familiar terms
"Kuya" and "Ate" are also titles used to address older male and female cousins (regardless if they are the eldest or not, but older than cousin addressing them) as a sign of respect. It may also be used for people who aren't necessarily relatives but are older. The criteria would be gender (first), age (second), degree of affiliation (third), with actual blood or non-blood relationship being the least important.
"Tiyo" and "Tiya", used literally for uncle and aunt, are often confused with "Tito" and "Tita" which are used in reference to your parents' close friends. Again, the degree of affiliation in the relationship overrides the literal meaning.
This hierarchy of conditions would be consistently applied to other familial terms that are used for relationship of further distance, such as "Ninang" and "Ninong", which are often applied to people who have no actual blood relationship but have earned a showing of respect which also defines their age, gender, and station in life.
Filipinos would generally greet each other using their title like: "Kamusta Ate Jhen", or "Kamusta Kuya Jay"; because doing otherwise is considered rude and disrespectful.
- "Article XIV: Education, Science and Technology, Arts, Culture and Sports". The 1987 Constitution of the Republic of the Philippines. 15 October 1986. Retrieved 25 February 2013. ("Section 7. For purposes of communication and instruction, the official languages of the Philippines are Filipino and, until otherwise provided by law, English.")
Some people also use Kuya as a name, like the case of Spanish Filipino actor and singer Kuya Manzano.
- Barton, R.F., Reflection in Two Kinship Terms of the Transition to Endogamy, doi:10.1525/aa.1941.43.4.02a00040
- Cannell, Fenella (1999), Power and Intimacy in the Christian Philippines, Volume 109 of Cambridge Studies in Social and Cultural Anthropology, Cambridge University Press, ISBN 0-521-64622-7 ISBN 978-0-521-64622-2
- Espiritu, Precy (1984), Let's Speak Ilokano, University of Hawaii Press, ISBN 0-8248-0822-3 ISBN 978-0-8248-0822-8
- Kikuchi, Yaseda, The Social Role of Filipino Kinship Ritual System (Through the Theoretical Issues of Cognatic Kinship Form) (PDF), Waseda University
- MacDonald, Charles J.H.; Guillermo M. Pesigan (2000), Old Ties and New Solidarities: Studies on Philippine Communities, Ateneo de Manila University Press, ISBN 971-550-351-9 ISBN 978-971-550-351-8
- Ocampo, Ambeth, A Few of My Favorite Things
- Ooi, Keat Gin (2004), Southeast Asia: a Historical Encyclopedia, from Angkor Wat to East Timor 2, ABC-CLIO, ISBN 1-57607-770-5 ISBN 978-1-57607-770-2
- Steffen, Tom (1997), Socialization Among the Ifugao: Guidelines for Curriculum Development (PDF)
- Tanangkingsing, Michael (2009), A Functional Reference Grammar of Cebuano (PDF), National Taiwan University