|Abbreviation||S. P., Sch. P|
|Motto||Pietas et Litterae|
|Formation||March 25, 1617|
|Type||Catholic religious order|
|Headquarters||Piazza dei Massimi, 4, 00186 Rome, Italy|
The Order of Poor Clerics Regular of the Mother of God of the Pious Schools (Latin: Ordo Clericorum Regularium pauperum Matris Dei Scholarum Piarum, Sch. P. or S. P.) or, in short, Piarists //, is the name of the oldest Catholic educational order also known as the Scolopi, Escolapios or Poor Clerics of the Mother of God (in both cases clerics can also become clerks, from the same etymology). Founded by Saint Joseph Calasanctius, the main occupation of the Piarist fathers is teaching children and youth, the primary goal being to provide free education for poor children. The Piarist practice was taken as a model by numerous later Catholic societies devoted to teaching, while the state-supported public school system in certain parts of Europe also followed their example. The Piarists have had a considerable success in the education of physically or mentally disabled persons. Some famous individuals of the last few centuries, including Pope Pius IX, Goya, Schubert, Gregor Mendel, and Victor Hugo, were taught at Piarist schools.
Joseph Calasanctius (also known as Joseph Calasanz or José de Calasanz, and whose religious name was Josephus a Mater Dei), was born in 1557. He founded the first Catholic teaching order and had it initially recognized as a religious congregation by the Holy See on 6 March 1617.
Calasanz, a native of Peralta de la Sal in the Spanish province of Huesca in Aragon, was born on 11 September 1557. He was the youngest of eight children, and he studied at Lleida and Alcalá, and after his ordination to the priesthood on December 17, 1583, by the Bishop of Urgel, he moved to Rome (1592) where he organized, in 1607, a brotherhood. In November 1597, he opened the first free public school in Europe at Santa Dorotea. While it was considered a school of the Confraternity of Christian Doctrine, it was unique from the 22 other schools of the Confraternity, which just taught Catechism classes. The school opened by St. Joseph Calasanz also taught secular subjects. The Pious Schools expanded and were financially supported by Popes Clement VIII and Paul V. St. Joseph suffered a crippling accident, but it did not stop him.
On 6 March 1617, the Piarist Fathers became an independent congregation called the "Pauline Congregation of the Poor of the Mother of God of the Pious Schools" when Pope Paul V issued his brief "Ad ea per quae." On 25 March 1617, Calasanz and fourteen other priests became the first members of the new community when they received the religious habit.  Calasanz was placed in charge of the new congregation, and he changed his name to Joseph of the Mother of God, thus inaugurating the practice of dropping the family name on entering the religious life.. The new congregation was the first religious institute dedicated to teaching. To the three usual vows of poverty, chastity, and obedience, the new congregation added a fourth vow, that of dedication to the Christian education of youth, especially the poor.
Soon the Pious Schools began to expand outside of Rome. In June 1616, St. Joseph Calasanz opened a foundation of the Pious Schools at Tusculo in the summer resort of Frascati. The school, which is still in operation, opened in August 1616, and St. Joseph brought to it a painting of the Mother of God, Our Lady of Grace. He then opened schools in Narni (1618), which is located 42 miles from Rome and is where he completed writing his Constitutions, Moricone (1619), Magliano (1620), and Norcia, Carcare, and Fonano (all 1621).
The congregation was made a religious order 18 November 1621 by a brief of Pope Gregory XV, under the name of Congregatio Clericorum Regularium Pauperum Matris Dei Scholarum Piarum. The term "Pauline" was dropped by this pope, although it had been part of the original name due to Pope Paul V. The constitutions were approved 31 January 1622 by Gregory XV, and had all the privileges of the mendicant orders conferred upon it, Calasanz being recognized as general superior, his four assistants being Blessed Pietro Casani, Viviano Vivani, Francesco Castelli and Paolo Ottonelli. On May 7 of the same year the novitiate of St. Onofrio was opened.
The Order began growing rapidly. It soon expanded into Liguria, and between 1621-1632, established schools at Carcare, Savona, two at Genoa, and a short-lived one at Carmagnola. The first Piarist province was established in 1623 in Liguria. The Roman Province would be formally established in 1626. Meanwhile, in Rome, Cardinal Tonti gave a property to St. Joseph, which opened in 1630 with 8 students as Collegio Nazareno. It soon became the flagship school of the Pious Schools in Rome. There was a failed attempt in 1625 to establish schools in Naples, but after another attempt, the Province of Naples would be established in 1627. Between 1630-1641), several schools were opened in Tuscany. They were closed briefly following an outbreak of the plague, but they were soon reopened, and Tuscany would become a province in 1630. One of the most famous of these schools was the school at Abacus, which emphasized mathematics and science. It also offered an Algebra course for adults, and it opened a School for Nobles. In 2007, the four Italian provinces merged into a single Italian Province. 
Next, the Pious schools expanded into Central Europe. Cardinal Dietrichstein invited the Pious Schools to come to Moravia, which is now part of the Czech Republic. On April 2, 1631, the Laurentine School was opened in Nikolsburg with eight teachers and nine students. Within a week the number of students increased to sixteen, and within a month there were over 100 students. In 1634, a novitiate was opened in Leipnik, and in 1640 a school was opened in Litomislia in Bohemia. The first Piarist province established outside of Italy was the Province of Bohemia and Moravia, which was established in 1634. Duke George Orsolinski was instrumental in bringing the Pious Schools into Poland and Hungary, which soon became the countries with the two largest number of Piarist Foundations in Central Europe, with 28 foundations in Poland and 29 in Hungary. In 1642, King Ladislaus IV invited the Pious Schools to establish a foundation in Varsovia, followed by a school in Podolin. The Piarist Province of Germany and Poland was established in 1642. Count Lubomirski introduced the Order into Poland, and he is considered the creator of the Province of Hungary, which came about from the school in Podolin, located on the boundary line with Poland. The first Piarist school was opened in Hungary in 1642.
The Pious Schools next expanded to the two large islands off the coast of Italy where they opened houses in Palermo and Messina in Sicily and then opened two houses at Cagliari in Sardinia. There was one attempt to open a house in the homeland of the founder during his lifetime. In 1637, the order tried to open a house in Guissona in Spain, but the first actual house to open in Spain opened forty years later, in 1677, in Barbastro. The first Spanish province was the Province of Aragon, which was established in 1742. The Province of Catalonia was established in 1751, as was the Province of Austria. Three more provinces would be added in Spain, one in each of the next three centuries: Castile (1753), Valencia (1833), and Vasconia (1933). Added to them was the General Delegation of Spain in 1929. 
The pedagogical ideal of Saint Joseph Calasanctius of educating every child, his schools for the poor, his support of the heliocentric sciences of Galileo Galilei, the scandals and persecutions of some of his detractors, and his life of sanctity in the service of children and youth, carried with them the opposition of many among the governing classes in society and in the ecclesiastical hierarchy. In 1642, as a result of an internal crisis in the congregation and outside intrigues and pressures, Calasanz was briefly held and interrogated by the Inquisition. According to Karen Liebreich, problems were exacerbated by Father Stefano Cherubini, originally headmaster of the Piarist school in Naples who sexually abused the pupils in his care. Father Stefano made no secret about at least some of his transgressions, and Calasanz came to know of them. Unfortunately for Calasanz as administrator of the order, Father Stefano was the son and the brother of powerful papal lawyers; no one wanted to offend the Cherubini family. Father Stefano pointed out that if allegations of his abuse of his boys became public, actions would be taken to destroy the Piarists. Calasanz, therefore, promoted Father Stefano, to get him away from the scene of the crime, citing only his luxurious diet and failure to attend prayers. However, he knew what Cherubini had really been up to, and he wrote that the sole aim of the plan "... is to cover up this great shame in order that it does not come to the notice of our superiors."
Superiors in Rome may have suspected, but it seems that they bowed to the same family ties that had bound Calasanz. Cherubini became visitor-general for the Piarists, able to conduct himself just as he wanted in any school he visited. The Piarists became entangled in church politics, and partially because they were associated with Galileo, were opposed by the Jesuits, who were more orthodox in astronomy. (Galileo’s views also involved atomism, and were thought to be heretical regarding transubstantiation.) The support for Cherubini was broad enough that in 1643, he was made the head of the order and the elderly Calasanz was pushed aside. Upon this appointment, Calasanz publicly documented Cherubini’s long pattern of child molestation, a pattern that he had known about for years. Even this did not block Cherubini’s appointment, but other members of the order were indignant about it, although they may have objected to Cherubini's more overt shortcomings. With such dissension, the Vatican took the easy course of suppressing the order. In 1646, the order was deprived of its privileges by Pope Innocent X, but the order was restored ten years later by Pope Alexander VIII.
Calasanz, who died on 25 August 1648, was beatified in 1748, and canonized in 1767. He was declared "Universal Patron of all the Christian popular schools in the world" by Pope Pius XII, in 1948, because he had the glory of opening "the first free tuition, popular, public school in Europe" (Von Pastor) and had proclaimed the right to education of all children, fought for it, and was persecuted because of this.
The Piarist Order Expands
The Piarists first established a community outside the continent of Europe in 1767 when the Piarist Father Basilio Sancho was appointed as the 17th Archbishop of Manila in 1765, having been recommended for the position by King Charles III. Sancho and four other Piarists arrived in Manila in March 1767. The four other Piarists helped Archbishop Sancho plan the First Provincial Synod of Manila. Archbishop Sancho established a Diocesan Seminary in which the first native diocesan priests were trained. The Piarists worked in the seminary as well as at St. Joseph's School, which had previously been run by the Jesuits. Following Archbishop Sancho's death in 1787, the Piarists returned to Spain. They wouldn't return to the Philippines until 1995, and they now have communities on the islands of Luzon, Cebu, and Mindanao. 
Two attempts were made to establish a Piarist presence in the Caribbean in the 19th century. Following the Spanish War of Independence, which ended in 1812, many Piarists left Spain and went to Cuba, where they worked in various ministries. Bishop Anthony M. Claret asked the Piarists to establish a college for the formation of Cuban teachers in Guanabacoa, and the first canonical foundation established in the Americas was in Cuba in 1857. In 1941, the first Piarist Cuban novitiate was opened in Guanabacoa, all previous Cuban novices having gone to Spain for their novitiate. In 1897, the Piarists established the first teacher's college in Puerto Rico in Santurce, but the fathers returned to Spain following the Spanish-American War. The Piarists would return to Puerto Rico in June 1956 to work at Our Lady of Montserrat parish in Salinas and at The Catholic University of Puerto Rico in 1960. The parish was quite large with 20,000 parishioners, and after the Piarists left the parish in 1961, eight Piarists began teaching Cuban refugee children. The Provincial Delegation of New York and Puerto Rico was erected on August 30, 1960, and the House of Ponce was canonically established on November 26, 1960. The Piarists opened a community in San Juan in 1966.
Meanwhile, the Piarists from Spain began establishing communities throughout Central and South America, establishing vice-provinces in Colombia (1956), Brasil (1958), Central America (1960), Chile (1960), and Venezuela (1960). The first Piarist Province in the Americas was established in 1964 in Argentina, which was followed by the establishment of the Piarist Province of the United States (1975) and Mexico (1990). The Piarists established a presence in Bolivia in 1992, which became a Vicariate in 2007. In 2017, the Piarists opened a House in Peru.
The Piarists established their first school in the United States in New Orleans in the early 20th century, but it did not last long. They would try again in New Orleans in 1963, but after one year they departed. It would not be until the beginning of World War II that they would succeed in establishing a foundation in the United States. In the summer of 1940, a Spanish Piarist, Fr. Enrique Pobla went to Los Angeles to examine the possibilities for a foundation. In October 1944, Archbishop John Cantwell of Los Angeles offered the Piarists the care of St. Martha Parish in Vernon, and Fr. Pobla celebrated his first Mass at the parish on the Saturday before the Solemnity of Christ the King. In May 1947, the Piarists were offered the care of Our Lady of Guadalupe Parish in Pasadena, and in 1951, the Archbishop entrusted to them Mary Help of Christians Parish in east Los Angeles. The rectory was too small, so in 1953, they purchased a house near the parish for $15,500. It was the first property owned by the Piarists in California. In 1955, Fr. Angel Torra became the first Piarist assigned to teach at a diocesan high school. In 1960, Cardinal McIntyre entrusted them with St. Bernard High School in Playa del Rey. 
Following the second world war, Piarists from eastern Europe were sent to the United States, with the first four arriving in Los Angeles in 1949, but the archbishop said that he did not have work for them to do since they could not speak English well. Meanwhile, Bishop John O'Hara of Buffalo was contacted by two different Piarists and said that he would welcome the Piarists into his diocese. Father Joseph Batori arrived in New York City on June 16, 1949, and after a couple of days left for Lackawanna, where there were many Hungarian refugees living in the area. He was assigned to St. Thomas Aquinas Parish, where he celebrated daily Mass and assisted on weekends, and he taught Latin at Bishop Timon, a diocesan high school. More Hungarian Piarists soon arrived, and after the summer of 1950, Bishop O'Hara offered the Piarists the use of a farmhouse in Lackawanna. By the end of the year, there were eleven Piarists (nine from Hungary and two from Poland) living in the farmhouse as a community, and they called themselves "The Founding Fathers." Father Batori found a house that he liked in Derby, that had been designed by Frank Lloyd Wright, and in 1951, it became the first canonical Piarist house. On May 8, 1954, Father Louis Kovari became the first Piarist ordained in the United States. That same year, the Piarists established a House of Studies in Washington, D.C., and the following year, the Piarists bought the former Lea Estate in Devon, PA and opened Devon Preparatory School in it the following year. The following year, the Piarists opened a School for Gifted Children in Buffalo. In 1961, Bishop Coleman Carroll of Miami offered the Piarists Cardinal Gibbons High School, which had just been built in Fort Lauderdale. The Province of the U.S.A. was established in 1975, and in 2011 it merged with the Vice Province of New York and Puerto Rico to become the Province of the United States and Puerto Rico. In 1990, Back in New York City, in 1953, the Piarists were given permission to reside in the rectory of St. Nicholas Church, and in 1957, Cardinal Spellman gave his permission to create a canonical house. The Piarists bought the building, and they owned it until 1978 when they wee entrusted with Annunciation Parish in upper Manhattan. The Piarists were entrusted with St. Helena Parish and St. Helena School in the Bronx in 2014. 
Africa is the most recent continent on which the Piarists established communities and schools. The Piarists first went to Africa in 1963, establishing an Apostolic Mission in the Senegal, which became a vice-province in 1997 and then the West African Province in 2013 along with Guinea-Gabon. They began working in Equatorial Guinea in 1970, and in 1990, some priests from Poland began working in the Cameroon, which became a vicariate in 2000, a vice-province in 2007, and the Central African Province in 2013. The two newest African countries in which the Piarists opened communities are the Congo in 2014 and Mozambique in 2017.
Order of Poor Clerics Regular of the Mother of God of the Pious Schools
The order was restored in 1656 by Pope Alexander VIII who revived the congregation but without its earlier privileges, such as solemn vows granted by Gregory XV and added to the simple vows an oath of perseverance in the congregation. In addition to the usual three vows of poverty, chastity, and obedience.
The Piarists are exempt from episcopal jurisdiction and subject only to their general superior, who is elected every six years by the general chapter. A general procurator with four assistants resides at Rome. In virtue of a brief of Alexander VIII (1690) they ceased to be discalced. The members are divided into professed, novices and lay brethren. The professed usually add the letters "Sch.P." or "S.P.", which means "Pious Schools," after their name, to connote the name of the order, Scholarum Piarum.
Their habit is very similar to that of the Jesuits, a cassock closed in front and a cincture with hanging bands on the left side, although they usually follow the local customs regarding clerical apparel. Their two mottos are Ad majus pietatis incrementum and Pietas et Litterae.
Today, there are over 1,400 Piarist religious found chiefly in Italy, Spain, Poland, Hungary, Slovakia, Latin America, West Africa, India, and the Philippines. There is also a growing number of Piarist lay associates. The Order is currently present on five continents (Europe, Asia, Africa, North America, and South America) and in 36 countries.
In 2017, the Order will celebrate the 400th anniversary of the establishment of the religious community on March 25, 1617, by St. Joseph Calasanz, as well as the 250th anniversary of the canonization of St. Joseph Calasanz, which took place on July 17, 1767. Pope Francis imparted a special Apostolic Blessing on 27 November 2016, the opening day of the Jubilee Year. He also declared that a special Plenary Indulgence would be granted in all churches, chapels, shrines, and parishes where the Piarist Fathers are present to all of the faithful on the occasion of a jubilee celebration, provided they have fulfilled the other necessary requirements to gain the indulgence.
Before the course of study was regulated by the state, a Piarist establishment contained nine classes: reading, writing, elementary mathematics, schola parva or rudimentorum, schola principiorum, grammatica, syntaxis, humanitas or poesis and rhetorica.
One of the most famous Piarists, priest Stanisław Konarski, was the reformer of the Polish education system in the 18th century. To honor his faithful duty, the Polish King Stanisław August Poniatowski created the Sapere Auso medal.
The order's influence led to the subsequent establishment of many other congregations dedicated to education. There are eleven religious teaching orders now in existence that are based on Calasanz's ideas. The founder and order have also had influence on many great educators, such as Saint Jean-Baptiste de la Salle in the eighteenth century, and Saint John Bosco, his great admirer, in the nineteenth century. The influence of the pious schools served as the model for state public school systems in some European countries. The order has educated many important figures in modern history, including a number of saints like Saint John Neumann and Saint Josemaría Escrivá, figures like Pope Pius IX, Victor Hugo, Haydn, Schubert, Johann Mendel, and a dozen Nobel Prize winners like George Hevesy and George Olah.
The motto of the Piarist Fathers is "Pietas et Litterae" (Piety and Learning), and at the bottom of most Piarist documents are the initials "AMPI," which when translated mean "For the Glory of God and the Service of our Neighbor.” The special Piarist motto for the 400th anniversary jubilee year in 2017 is "to educate, announce, and to transform.".
Among the writers and learned men of the order are
- Philip of St. James, who edited the chief sentences of the Maxima Sanctorum Patrum Bibliotheca (Lyons, 1719);
- Arn. Zeglicki, whose Bibliotheca gnomico histor.-symbolic.-politica was published at Warsaw in 1742;
- Alexis a S. Andrea Alexi (d. 1761), moral theologian;
- Antonius a Santo Justo, author of Schola pia Aristotelico-Thomistica (Saragossa, 1745);
- Stanisław Konarski (d. 1773), famous Polish pedagogue, reformer of education;
- Gottfrid a S. Elisabetha Uhlich (d. 1794), professor of heraldry and numismatics;
- Augustine Odobrina, who was actively associated with Gottfried Leibniz;
- Adrian Rauch, historian;
- Josef Fengler (d. 1802), bishop of Raab (now Győr);
- Remigius Döttler, professor of physics at the University of Vienna;
- Franz Lang, rector of the same university;
- the General Giovanni Inghirami (d. 1851), astronomer;
- Johann Nepomuk Ehrlich (d. 1864), professor of theology at the University of Prague;
- A. Leonetti, author of a biography of Alexander VI (Bologna, 1880);
- Ernesto Balducci, author, philosopher and peace activist;
- Filippo Cecchi;
- Karl Feyerfeil, mathematician;
- and Franz Kraus, philologian.
In his Life of St. Joseph Calasanctius, Tosetti gives a list of 54 who between 1615 and 1756 died edifying deaths, among them Blessed Peter Casani (d. 1647), the first novice master of the order; the fourth superior general, Venerable Glicerius Landriani (d. 1618); Cosimo Chiara (d. 1688); Petrus Andreas Taccioni (d. 1672); the lay brother Philip Bosio (d. 1662); Antonio Muscia (d. 1665); and Eusebius Amoretti (d. 1685). Saint Pompilius Maria Pirroti (d. 1766) was famous for being a saintly spiritual director. Blessed Faustino Miguez (d. 1925) was a famous educator, scientist, and founder of the Calasanzian Sisters in Spain. Blessed Dionisius Pamplona was a holy master of novices, pastor and rector in Buenos Aires and Peralta de la Sal, and was the first Piarist killed in the fulfillment of his priesthood during the Spanish Civil War (d. 1936). Other Piarists known for their sanctity and pedagogical abilities with children in the last century have been Pedro Díez Gil (d. 1983) and Joaquín Erviti (d. 1999).
- Piarist Fathers USA Province
- Mershman, Francis. "St. Joseph Calasanctius." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 26 Jun. 2013
- "About the Piarist Fathers", The Piarist Fathers' Appalachian Mission
- "History of the Order", The Piarist Fathers
- [Saint Joseph Calasanctius.Madrid: Paseo De La Direccion 5, 17 Jul. 1974]
- [Ordo Scholarum Piarum Catalogus Generalis. Apud Curiam Generalem, Piazza de' Massimi 4, 1 Sept. 2014],
- Karen Liebreich, Fallen Order:Intrigue, Heresy and Scandal, London, 2005
- Jose P. Burgues,"The Piarist Fathers in the U.S.A. 60 Years of Service", Miami, 2007
Sources and references
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- P. Helyot, Histoire des ordres religieuses (1715), iv. 281
- J. A. Seyffert, Ordensregeln der Piaristen (Halle, 1783)
- J. Schaller, Gedanken über die Ordensfassung der Piaristen (Prague, 1805)
- A. Heimbucher, Orden und Kongregationen (1897) ii. 271
- articles by O. Zockler in Herzog-Hauck's Real-encyklopadie für protestantische Theologie (1904), vol. xv.
- C. Kniel in Wetzer and Welte's Kirchen-lexikon (1895), vol. ix.
For Calasanz, see
- Timon-David, Vie de St Joseph Calasance (Marseilles, 1884)