Plantations of Ireland
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Plantations in 16th- and 17th-century Ireland involved the confiscation of Irish-owned land by the English Crown and the colonisation of this land with settlers from Great Britain. The Crown saw the plantations as a means of controlling, anglicising and 'civilising' parts of Ireland. The main plantations took place from the 1550s to the 1620s, the biggest of which was the plantation of Ulster. The plantations led to the founding of many towns, demographic and economic changes, changes in land ownership and the landscape, and also to ethnic and sectarian conflict. They took place before and during the earliest English colonisation of the Americas, and a group known as the West Country Men were involved in both Irish and North American colonization.
There had been small-scale immigration from Britain since the 12th century, after the Anglo-Norman invasion. By the 15th century, many of these settlers had assimilated into Irish culture and direct English control had shrunk to an area called the Pale. In the 1540s the English began colonizing the island, beginning the Tudor conquest of Ireland. The first plantations were in the 1550s, during the reign of Queen Mary I, in Laois ('Queen's County') and Offaly ('King's County'). These plantations were based around existing frontier forts, but they were largely unsuccessful due to attacks from the local Irish clans.
The next plantations were during the reign of Elizabeth I. A privately-funded plantation of east Ulster was attempted in the 1570s, but it also sparked conflict with the Irish and ended in failure. The Munster plantation of the 1580s followed the Desmond Rebellions. Businessmen were encouraged to invest in the scheme and English colonists were settled on land confiscated from the defeated rebel lords. However, the settlements were scattered and attracted far fewer settlers than was hoped for. When the Nine Years' War broke out in the 1590s, most of these settlements were abandoned, although English settlers began to return following the war.
The plantation of Ulster began in the 1610s, during the reign of James I. Following their defeat in the Nine Years' War, many rebel Ulster lords fled Ireland and their lands were confiscated. This was the biggest and most successful of the plantations and comprised most of the province of Ulster. While the province was mainly Irish-speaking and Catholic, the new settlers were required to be English-speaking and Protestant, with most coming from England and Scotland. This created a distinct Ulster Protestant community.
The Ulster plantation was one of the causes of the 1641 Irish Rebellion, during which thousands of settlers were killed, expelled or fled. After the Irish Catholics were defeated in the Cromwellian conquest of 1652, most remaining Irish Catholic-owned land was confiscated and thousands of English soldiers settled in Ireland. Scottish settlement in Ulster resumed and intensified during the Scottish famine of the 1690s. By the 1720s, British Protestants were the majority in Ulster.
The plantations changed the demography of Ireland by creating large communities with a British and Protestant identity. The ruling classes of these communities replaced the older Catholic ruling class, which had shared with the general population a common Irish identity and set of political attitudes. The new ruling class represented English and Scottish interests in Ireland. The physical and economic nature of Irish society also changed, as new concepts of ownership, trade, and credit were introduced. These changes led to the creation of a Protestant Ascendancy.
There had been small-scale immigration from Britain since the 12th century, after the Anglo-Norman invasion, creating an Anglo-Norman, English, Welsh and Flemish community in Ireland, under the Crown of England. By the 15th century, English control had shrunk to an area called The English Pale where 'The Palesmen were highly sensitive to their English identity, because to be English was to be free and civilised, whereas Irishness was synonymous with servitude and savagery'. By the Tudor period, however, the Irish culture and language had regained most of the territory initially lost to the Anglo-Normans: "even in the Pale, all the common folk ... for the most part are of Irish birth, Irish habit and of Irish language". At a higher social level, there was extensive intermarriage between the Gaelic Irish aristocracy and Anglo-Norman lords. The towns of the east coast, and Galway and Limerick on the west, spoke the English language. In County Wexford, English developed into the now extinct dialect of Yola. Elsewhere outside of the Pale, the 'Old English' had integrated into Irish society. Edmund Spenser wrote of the old English: "they are more sharpely to be chastised and reformed … for they are more stubborne, and disobedient to the law and government, than the Irish".
Early plantations (1556–1576)
The early Plantations of Ireland occurred during the Tudor conquest of Ireland. The Crown government at Dublin intended to pacify and Anglicise the country under English rule and incorporate the native ruling classes into the English aristocracy. The government intended to develop Ireland as a peaceful and reliable possession, without risk of rebellion or foreign invasion. Wherever the policy of surrender and regrant failed, land was confiscated and English plantations were established.
To this end, two forms of plantation were adopted in the second half of the 16th century. The first was the "exemplary plantation", in which small colonies of English would provide model farming communities that the Irish could emulate and be taxed. One such colony was planted in the late 1560s, at Kerrycurrihy near Cork city, on land leased from the Earl of Desmond.
Laois and Offaly
The second form set the trend for future English policy in Ireland. It was punitive/commercial in nature, as it provided for the plantation of English settlers on lands confiscated following the suppression of rebellions. The first such scheme was the Plantation of King's County (now Offaly) and Queen's County (now Laois) in 1556, naming them after the new Catholic monarchs Philip and Mary I respectively. The new county towns were named Philipstown (now Daingean) and Maryborough (now Port Laoise). An Act was passed "whereby the King and Queen's Majesties, and the Heires and Successors of the Queen, be entitled to the Counties of Leix, Slewmarge, Irry, Glinmaliry, and Offaily, and for making the same Countries Shire Grounds." This plantation initiated the colonial settlement pattern for extending English control in hostile regions. The Leix-Offaly plantation also demonstrated to the Crown high cost of colonialism, leading them to encourage private financial participation in colonial ventures.
The O'Moore and O'Connor clans, which occupied the area, had traditionally raided the English-ruled Pale around Dublin. The Lord Deputy of Ireland, the Earl of Sussex, ordered that they be dispossessed and replaced with an English settlement. However, the plantation was not a great success. The O'Moores and O'Connors retreated to the hills and bogs and fought a local insurgency against the settlement for much of the following 40 years. In 1578, the English finally subdued the displaced O'Moore clan by massacring most of their fine (or ruling families) at Mullaghmast in Laois, having invited them there for peace talks. Rory Oge O'More, the leader of rebellion in the area, was hunted down and killed later that year. The ongoing violence meant that the authorities had difficulty in attracting people to settle in their new plantation. Settlement ended up clustered around a series of military fortifications.
In the mid-1560s, during the conflict between the English and Native Irish Chieftain Shane O'Neill, there were proposals to colonize parts of east Ulster, but Crown support was not forthcoming. The Crown eventually agreed to support a plantation in eastern Ulster in the 1570s, which ultimately failed. The east of the province (occupied by the MacDonnells and Clandeboye O'Neills) was intended to be colonised with English planters as had been attempted before in other regions of the island. The conquest of east Ulster was contracted out to the Earl of Essex and Sir Thomas Smith. The O'Neill chieftain, Turlough Luineach O'Neill, fearing an English bridgehead in Ulster, helped his O'Neill kinsmen of in Clandeboye. The MacDonnells Scottish Catholic Gaidhlig speaking colonists in Antrim who the native Irish where at war with, led by Sorley Boy MacDonnell, also called in reinforcements from their kinsmen in the Western Isles and Highlands of Scotland.
The plantation eventually degenerated, as atrocities were committed against the local civilian population before it was abandoned. Brian MacPhelim O'Neill of Clandeboye, his wife and 200 clansmen were murdered at a feast organised by the Earl of Essex in 1574. In 1575, Francis Drake (later victor over the Spanish Armada, then in the pay of the Earl of Essex) participated in a naval expedition that culminated in the massacre of 500 MacDonnell clans-people in a surprise raid on Rathlin Island. But, according to Harry Kelsey, Drake's role in the massacre is unclear.
Munster Plantation (1583 onwards)
In 1569, Warham St Leger had proposed establishing a small colony in the barony of Kerrycurrihy near Cork Harbour. This soon became a plan to colonize most of Gaelic Munster, but it was rejected by the English privy council. The Munster Plantation of the 1580s was the first mass plantation in Ireland. It was instituted as punishment for the Desmond Rebellions, when the Geraldine Earl of Desmond had rebelled against English interference in Munster. The Desmond dynasty was annihilated in the aftermath of the Second Desmond Rebellion (1579–83) and their estates were confiscated by the Crown. The English authorities took the opportunity to settle the province with colonists from England and Wales, who, it was hoped, would be a bulwark against further rebellions. In 1584, the Surveyor General of Ireland, Sir Valentine Browne and a commission surveyed Munster, to allocate confiscated lands to English Undertakers (wealthy colonists who "undertook" to import tenants from England to work their new lands). The English Undertakers were obligated to develop new towns and provide for the defence of planted districts from attack.
There was an enterprising capitalist element to the Munster plantations. Privateers and the enterprising public could buy land in Munster at pennies an acre as undertakers, sometimes backed by private investors. Sir Walter Raleigh owned large estates in Munster and harvested the forests around his estate to make tobacco pipes and wine barrels, although his company proved unprofitable. However, other investors made a fortune off the plantations. Businessman Robert Payne advocated for settlers to come to the Munster colonies. He bought land holdings in Munster for his venture, recruiting 25 business partners and partnering with industrialist Francis Willoughby. Willoughby was a sleeping partner in a project aimed at establishing an ironworks in the Munster colonies. Daniel Gookin, a Munster colonist, sold his lands in Carrigaline and his company in Munster to the ultimate capitalist-colonialist of the period, the newly-created Richard Boyle, 1st Earl of Cork. He then partnered with another Munster colonist, Captain William Newce, to invest in the newly-formed Virginia Company and helped establish the colony at Jamestown in North America.
As well as the former Geraldine estates (spread through the modern counties of Limerick, Cork, Kerry and Tipperary), the survey took in the lands belonging to other families and clans that had supported the rebellions in Kerry and southwest Cork. However, the settlement here was rather piecemeal because the ruling clan – the MacCarthy Mór line – argued that the rebel landowners were their subordinates and that the lords actually owned the land. In this area, lands once granted to some English Undertakers was taken away again when native lords, such as the MacCarthys, appealed the dispossession of their dependants.
Other sectors of the plantation were equally chaotic. John Popham imported 70 tenants from Somerset, only to find that the land had already been settled by another undertaker, and he was obliged to send them home. Nevertheless, 500,000 acres (202,343 ha) were planted with English colonists. The Crown hoped that the settlement would attract in the region of 15,000 colonists, but a report from 1589 showed that the English Undertakers had imported only about 700 English tenants between them. Historians have noted that each tenant was the head of a household and that he therefore likely represented at least 4–5 other people. This would put the English population in Munster at nearer to three or four thousand persons, but it was still substantially below the projected figure.
The Munster Plantation was supposed to develop compact defensible settlements, but the English settlers were spread in pockets across the province, wherever land had been confiscated. Initially, the English Undertakers were given detachments of English soldiers to protect them, but these were abolished in the 1590s. As a result, when the Nine Years War — an Irish rebellion against English rule – reached Munster in 1598, most of the settlers were chased off their lands without a fight. They took refuge in the province's walled towns or fled back to England. However, when the rebellion was put down in 1601–03, the Plantation was re-constituted by the Governor of Munster, George Carew. The English settler population in the 1620s was four times greater than in the earlier Munster plantation and powerful enough to control a considerable area after the Irish Rebellion of 1641.
Ulster Plantation (1606 onwards)
Prior to its conquest in the Nine Years War of the 1590s, Ulster was the most Irish-Gaelic part of Ireland and the only province that was completely outside English control. The war, of 1594–1603, ended with the surrender of the O'Neill and O'Donnell lords to the English crown, but it was also a hugely costly and humiliating episode for the English government in Ireland. In the short term the war failed, and generous surrender terms given to the rebels re-granted them much of their former land, but under English law.
But when Hugh O'Neill and the other rebel earls left Ireland in the so-called 1607 Flight of the Earls to seek help from the Spanish Crown for a new rebellion, the Lord Deputy Arthur Chichester seized the opportunity to colonise the province and declared the lands of O'Neill, O'Donnell and their followers forfeit. Initially, Chichester planned a fairly modest plantation, including large grants to Irish-born lords who had sided with the English during the war. However, in 1608 Cahir O'Doherty's rebellion in Donegal interrupted implementation of this plan. O'Doherty was a former ally of the English who felt he had not been fairly rewarded for his role in the war. The rebellion was swiftly put down and O'Doherty killed, but these events gave Chichester a justification for expropriating all of the original landowners in the province.
In 1603 James VI of Scotland also became James I of England, uniting these two crowns and also gaining possession of the Kingdom of Ireland, at that time an English Crown possession. The Plantation of Ulster was promoted to him as a joint "British", i.e. English and Scottish, venture to pacify and civilise Ulster. It was agreed[who?] that at least half of the settlers would be Scots. Six counties made up his official plantation of Ulster:
The plan was determined by two factors: first, the Crown wanted to protect the settlement from being destroyed by rebels like the Munster plantation. So rather than settling the planters in isolated pockets of land confiscated from convicted rebels, they confiscated all of the land and redistributed it, creating concentrations of British settlers around new towns and garrisons. The new landowners were explicitly banned from taking on Irish tenants, and had to import their tenant farmers from England and Scotland. The remaining Irish landowners were granted one quarter of the land in Ulster. The common Irish residents were to be relocated to live near garrisons and Protestant churches, the more ready for Protestant control. The Planters were barred from selling their lands to any Irishman.
The second major influence on the plantation of Ulster was the political negotiation among the interest groups on the British side. The principal landowners were to be English Undertakers, wealthy men from England and Scotland who undertook to import tenants from their own estates. The planters were granted around 3,000 acres (1,214 ha) each, on condition that they settle there a minimum of 48 adult males (including at least 20 families), who had to be English-speaking Protestants. However, veterans of the war in Ireland (known as Servitors) led by Arthur Chichester, successfully lobbied for land grants of their own. Since these former officers did not have enough private capital to fund the colonisation, their involvement was subsidised by the City of London (the financial sector in London). The City was granted their own town, and lands. The final major recipient of lands was the Protestant Church of Ireland, which was granted all churches and lands previously owned by the Roman Catholic church. The Crown intended that clerics from England and the Pale convert the population to Protestantism.
The Plantation of Ulster was a mixed success for the English. By the 1630s, there were 20,000 adult male English and Scottish settlers in Ulster, which meant that the total settler population could have been as high as 80,000 to 150,000. They formed local majorities of the population in the Finn and Foyle valleys (around modern Derry and east Donegal), north Armagh and east Tyrone. Planters had achieved substantial settlement on unofficially planted lands in north Down, led by James Hamilton and Hugh Montgomery, and in south Antrim under Sir Randall MacDonnell. The settler population increased rapidly, as just under half of the migrants were women – a very high ratio compared, for instance, to contemporary Spanish settlement in Latin America or English settlement in Virginia. New England attracted more families, but still was predominately male in its early years.
But the Irish population was neither removed nor Anglicised. In practise, the settlers did not stay on poorer lands, but clustered around towns and the best land. This meant that many English and Scottish landowners had to take Irish tenants, contrary to the terms of the Plantation of Ulster. In 1609, Chichester deported 1300 former Irish soldiers from Ulster to serve in the Swedish Army, but the province remained plagued with Irish bandits, known as "wood-kerne," who attacked vulnerable settlers. It was said that English settlers were not safe a mile outside walled towns; the natives plagued the forests and wolves roamed the countryside.
The attempted conversion of the Irish to Protestantism also had few successes; at first the clerics sent to Ireland were all English speakers, whereas the native population were usually monoglot speakers of Irish Gaelic. Later, the Catholic Church made a determined effort to retain its followers among the native population.
Later plantations (1610–1641)
In addition to the Ulster plantation, several other small plantations occurred under the reign of the Stuart Kings—James I and Charles I—in the early 17th century. The first of these took place in north county Wexford in 1610, where lands were confiscated from the MacMurrough-Kavanagh clan.
Since most land-owning families in Ireland had taken their estates by force in the previous four hundred years, very few of them, with the exception of the New English planters, had proper legal titles for them. As a result, in order to obtain such titles, they were required to forfeit a quarter of their lands. This policy was used against the Kavanaghs in Wexford and subsequently elsewhere, to break up Catholic Irish estates (especially the Gaelic ones) around the country. Following the precedent set in Wexford, small plantations were established in Laois and Offaly, Longford, Leitrim and north Tipperary.
To take one example of this policy: in 1621 King James I established his claims to the whole of Upper Ossory in County Laois, including the manor of Offerlane. James claimed royal inheritance (from the de Clare family) at an inquisition held at Port Laoise, and instituted a plantation of the area in 1626. John FitzPatrick, Baron Upper Ossory, refused to submit the manor of Castletown to the plantation. In 1537 his ancestor, Brian MacGiollaPadraig, had agreed to surrender Upper Ossory to King Henry VIII and was regranted the lordship under English law; in 1541 he was made Baron of Upper Ossory. After John FitzPatrick's death in 1626, his son Florence continued this opposition to the plantation on his estates. However, the Fitzpatricks were eventually forced to concede a portion of their lands.
In Laois and Offally, the Tudor plantation had consisted of a chain of military garrisons. In the new, more peaceful climate of the 17th century, it attracted large numbers of landowners, tenants and labourers. Prominent planters in Leinster in this period include Charles Coote, Adam Loftus, and William Parsons.
In Munster, during the peaceful early years of the 17th century, thousands more English and Welsh settlers arrived in the province. There were many small plantations in Munster in this period, as Irish lords were required to forfeit up to one third of their estates to get their deeds to the remainder recognised by the English authorities. The settlers became concentrated in towns along the south coast – especially Youghal, Bandon, Kinsale and Cork city. Notable English Undertakers of the Munster Plantation include Walter Raleigh, Edmund Spenser, and Richard Boyle, 1st Earl of Cork. The latter especially made huge fortunes out of amassing Irish lands and developing them for industry and agriculture.
The Irish Catholic upper classes were unable to stop the continued plantations in Ireland because they had been barred from public office on religious grounds. By 1615 they comprised a minority in the Irish Parliament, as a result of the creation of "pocket boroughs" (where Protestants were in the majority) in planted areas. In 1625, they gained a temporary halt to land confiscations by agreeing to pay for England's war with France and Spain.
In addition to the plantations, thousands of independent settlers arrived in Ireland in the early 17th century, from the Netherlands and France as well as Britain. Many of them became chief tenants of Irish land-owners; others set up in the towns (especially Dublin) — notably as bankers and financiers. By 1641, there were calculated to be up to 125,000 Protestant settlers in Ireland, though they were still outnumbered by native Catholics by around 15 to 1.
Not all of the early 17th century English Planters were Protestants. A considerable number of English Catholics settled in Ireland between 1603–1641, in part for economic reasons but also to escape persecution in England. In the time of Elizabeth and James I, the Catholics of England suffered a greater degree of persecution than English Catholics in Ireland. In England, Catholics were greatly outnumbered by Protestants and lived under constant fear of betrayal by their fellows. In Ireland they could blend in with the local majority-Catholic population in a way that was not possible in England. English Catholic planters were most common in County Kilkenny, where they may have made up half of all the English and Scottish planters to arrive in this region. The sons and grandsons of these English planters played a major part in the politics of the Confederation of Kilkenny in the 1640s, most notably James Tuchet, 3rd Earl of Castlehaven.
Plantations stayed off the political agenda until the appointment of Thomas Wentworth, a Privy Councilor of Charles I, to the position of Lord Deputy of Ireland in 1632. Wentworth's job was to raise revenue for Charles and to cement Royal control over Ireland – which meant, among other things, more plantations, both to raise money and to break the political power of the Irish Catholic gentry. Wentworth confiscated land in Wicklow and planned a full-scale Plantation of Connacht — where all Catholic landowners would lose between a half and a quarter of their estates. The local juries were intimidated into accepting Wentworth's settlement; when a group of Connacht landowners complained to Charles I, Wentworth had them imprisoned. However, settlement proceeded only in County Sligo and County Roscommon.
Next, Wentworth surveyed the major Catholic landowners in Leinster for similar treatment, including members of the powerful Butler dynasty. Wentworth's plans were interrupted by the outbreak of the Bishops Wars in Scotland, which eventually resulted in Wentworth's execution by the English Parliament and civil war in England and Ireland. Wentworth's constant questioning of Catholic land titles was one of the major causes of the 1641 Rebellion, and the principal reason why it was joined by Ireland's wealthiest and most powerful Catholic families.
The 1641 Rebellion
In October 1641, after a bad harvest and in a threatening political climate, Phelim O'Neill launched a rebellion, hoping to rectify various grievances of Irish Catholic landowners. However, once the rebellion was underway, the resentment of the native Irish in Ulster boiled over into indiscriminate attacks on the settler population in the Irish Rebellion of 1641. Irish Catholics attacked the plantations all around the country, but especially in Ulster. English writers at the time put the Protestant victims at over 100,000. William Petty, in his survey of the 1650s, estimated the death toll at around 30,000. More recent research, however, based on close examination of the depositions of the Protestant refugees collected in 1642, suggests a figure of 4,000 settlers were killed directly; and up to 12,000 may have died of causes also related to disease (always a cause of high fatalities during wartime) or privation after being expelled from their homes.
The Irish Catholics formed their own government, Confederate Ireland, to fight the subsequent wars. They negotiated with Charles I, for, among other things, an end to the plantations and a partial reversal of the existing ones. During the following ten years, murderous fighting took place between the rival ethnic and religious blocks throughout Ireland until the Irish Catholics were finally crushed and the country occupied by the New Model Army in the Cromwellian conquest of Ireland in 1649 to 1653.
Ulster was worst hit by the wars, with massive loss of civilian life and mass displacement of people. The atrocities committed by both sides further poisoned the relationship between the settler and native communities in the province. Although peace was eventually restored to Ulster, the wounds opened in the plantation and civil war years were very slow to heal and arguably still fester in Northern Ireland in the early 21st century.
In the 1641 Rebellion, the Munster Plantation was temporarily destroyed, just as it had been during the Nine Years' War. Ten years of warfare took place in Munster between the planters and their descendants and the native Irish Catholics. But the ethnic/religious divisions were less stark in Munster than in Ulster. Some of the earlier English Planters in Munster had been Roman Catholics and their descendants largely sided with the Irish in the 1640s. Conversely, some Irish noblemen who had converted to Protestantism – notably Earl Inchiquin – sided with the settler community.
Cromwellian land confiscation (1652)
The Irish Confederates had pinned their hopes on Royalist victory in the Wars of the Three Kingdoms, so that they could cite their loyalty to Charles I and force him into accepting their demands – including toleration for Catholicism, Irish self-government, and an end to the Plantation policy. But, Charles' Royalists were defeated in the English Civil War by the Parliamentarians, who committed themselves to re-conquering Ireland and punishing those responsible for the rebellion of 1641. In 1649, Cromwell landed in Ireland with his New Model Army and by 1652, he had all but completed the conquest. The English Parliament published punitive terms of surrender for Catholics and Royalists in Ireland, which included the mass confiscation of almost all Catholic-owned land.
Cromwell held all Irish Catholics responsible for the rebellion of 1641 and said he would deal with them according to their "respective de-merits" – meaning sanctions varying from execution in worst cases, to partial land confiscation even for those who had taken no part in the wars. The Long Parliament had been committed to mass confiscation of land in Ireland since 1642, when it passed the Adventurers Act, which raised loans secured with the lands of Irish rebels' that it anticipated confiscating. The Act of Settlement (1652) stated that anyone who had held arms against Parliament was to forfeit their lands. Those who did not would lose only three-quarters of their lands – and were compensated with other land, in Connacht.
The policy was to confine the remaining Catholic landowners into the peripheral province of Connacht, where they would no longer be a military threat. The confiscated lands throughout Ireland were awarded to the Parliament's creditors, Parliamentarian supporters in Ireland and military colonists. In practice, those Protestants who had fought for the Royalists avoided confiscation by paying fines to the Commonwealth regime, but the Irish Catholic land-owning class was utterly destroyed. In some respects, what Cromwell had achieved was the logical conclusion of the plantation process.
The work was aided by the compilation of the Irish Civil Survey of 1654–5. The purpose of the survey was to secure information on the location, type, value and ownership of lands in the year 1641, before the outbreak of the Irish Rebellion of 1641. Twenty-seven counties were surveyed and a survey produced for each. The Down Survey of 1655–6 was a measured map survey, organised by Sir William Petty, of the lands confiscated.
Over 12,000 veterans of the New Model Army were awarded land in Ireland in place of their wages due, which the Commonwealth was unable to pay. Many of these soldiers sold their land grants to other Protestants rather than settle in war-ravaged Ireland, but 7,500 soldiers did settle in Ireland. They were required to keep their weapons to act as a reserve militia in case of future rebellions. Taken together with the Merchant Adventurers, probably over 10,000 Parliamentarians settled in Ireland after the civil wars. Most of these were single men, however, and many of them married Irish women (although banned by law from doing so). Some of the Cromwellian soldiers thus began to be integrated into Irish Catholic society. In addition to the Parliamentarians, thousands of Scottish Covenanter soldiers, who had been stationed in Ulster during the war, settled there permanently after its end.
Some Parliamentarians had argued that all the Irish should be deported to west of the Shannon and replaced with English settlers. However, this would have required hundreds of thousands of English settlers willing to come to Ireland, and such numbers of aspirant settlers were never recruited. Rather, a land-owning class of British Protestants was created in Ireland, and they ruled over mostly Irish Catholic tenants. A minority of the "Cromwellian" landowners were Parliamentarian soldiers or creditors. Most were pre-war Protestant settlers, who took the opportunity to obtain confiscated lands. Before the wars, Catholics had owned 60% of the land in Ireland. During the Commonwealth period, Catholic landownership fell to 8–9%. After some restitution in the Restoration Act of Settlement 1662, it rose to 20% again.
In Ulster, the Cromwellian period eliminated those native landowners who had survived the Ulster plantation. In Munster and Leinster, the mass confiscation of Catholic-owned land after the Cromwellian conquest of Ireland, meant that English Protestants acquired almost all of the land holdings for the first time in these territories. In addition, under the Commonwealth regime, some 12,000 Irish people were sold into indentured servitude  to the Caribbean and North American colonies. Another 34,000 Irish Catholics went into exile on the Continent, mostly in the Catholic countries of France or Spain.
Recent research has shown that although the native Irish land-owning class was subordinated in this period, it never totally disappeared. Many of its members found niches in trade or as chief tenants on their families' ancestral lands.
For the remainder of the 17th century, Irish Catholics tried to get the Cromwellian Act of Settlement reversed. They briefly achieved this under James II during the Williamite war in Ireland, but the Jacobite defeat there led to another round of land confiscations. During the 1680s and 90s, another major wave of settlement took place in Ireland (though not another plantation in terms of land confiscation). At this time, the new settlers were principally Scots, tens of thousands of whom fled a famine in the lowlands and border regions of Scotland to come to Ulster. At this point Protestants and people of Scottish descent (who were mainly Presbyterians) became an absolute majority of the population in Ulster.
French Huguenots, who were Protestant, were also encouraged to settle in Ireland; they had been expelled from France after the Crown's revocation of the Edict of Nantes in 1685. Many of the Frenchmen were former soldiers, who had fought on the Williamite side in the Williamite war in Ireland. This community settled mainly in Dublin, as some had already been established as merchants in London. Their communal graveyard can still be seen off St Stephen's Green. The total population of this community may have reached 10,000.
The Plantations had profound effects on Ireland. They resulted in the removal and/or execution of Catholic ruling classes and their replacement with what became known as the Protestant Ascendancy — Anglican landowners mostly originating from Great Britain. Their position was reinforced by the Penal Laws. These denied political and most land-owning rights to Catholics and non-Anglican Protestant denominations, they also brought in harsh punishments for use of the Irish language and limited Catholics ability to practice their religion. The forced dominance of the Protestant class in Irish life persisted until the late 18th century, when they reluctantly voted for the Act of Union with Britain in 1800. It abolished their parliament, making their government part of Britain's.
The present-day partition of Ireland into the Republic of Ireland and Northern Ireland can be seen to have descended directly from the settlement patterns of the Plantations of the 17th century and colonisation. These led to various uprising and rebellions by the Irish people to reclaim their land and rights. The large Protestant population in Ulster preferred to remain as part of the United Kingdom of Great Britain and Ireland as opposed to the rest of the country, where the Catholic majority favoured independence. In 1922, Unionists held the majority in four of the nine counties of Ulster. Consequently, following Civil War and a War of Independence, the Anglo-Irish Treaty of 1921, these four counties – and two others in which they formed a sizeable minority of nearly half the population – remained in the United Kingdom to form Northern Ireland. This new state, born under threat of war from the British government, contained a sizeable Catholic minority, many of whom identified as descendants of those dispossessed in the Plantations. The Troubles in Northern Ireland in many respects are a continuation of the conflict arising from the land confiscations and other injustices during the colonisation and plantations period.
The Plantations also had a major cultural influence. Gaelic Irish culture was decimated by the introduction of harsh measures for its use and English forcibly replaced Irish as the official language of power and business. Although by 1700 Irish was still the majority language in Ireland, English was the dominant language for use in Parliament, the courts, and trade. In the next two centuries, the use of English advanced westwards across the country. After the horrors of the Great Famine in the 1840s, when plantations and settler owned estates produced vast amounts of food that was shipped out of the country under armed guard while people starved, the deaths and emigration of nearly two million people caused the use of Irish to collapse in much of the country.
Finally, the plantations and their related agricultural development radically altered Ireland's ecology and physical appearance. In 1600, most of Ireland was heavily wooded, apart from the bogs. Most of the population lived in small townlands, many migrating seasonally to fresh pastures for their cattle. By 1700, Ireland's native woodland had been decimated; it was intensively exploited and sold for profit by the new settlers for commercial ventures such as shipbuilding, as much of the English forests had been destroyed and the navy was becoming a great power. Several native species, such as the wolf, were hunted to extinction during this period. Most of the settler population was urbanized, living in permanent towns or villages. Some of the Irish people continued their traditional practices and culture under the shadow of heavy control and punishments. By the end of the plantation period, almost all of Ireland had become integrated into a market economy. But many of the poorer classes had no access to money, still paying rent (for land that was once owned by Irish people) in kind or in service. The plantations also introduced a new measurement system to Ireland called the Irish measure or plantation measure which had some residual use even into the 20th century.
- British colonisation of the Americas
- Down Survey -William Petty's survey of Irish land and population before the Cromwellian Plantations
- Early Modern Ireland 1536-1691
- English colonial empire
- Protestant Ascendancy
- Taylor, pp. 119,123
- Padraig Lenihan, Confederate Catholics at War, pp. 5–6: "The Gaelic Irish and Old English were increasingly seen by outsiders and defined themselves, as undifferentiatedly Irish. ... By the 1630s, members of the Catholic elite, whatever their paternal ancestry, shared a common identity and set of political attitudes. ... Conversely, it is possible to speak of a contending Protestant/New English/British group. The term 'British' has validity because of its contemporary usage (in referring to grantees in the Ulster Plantation for example) and, especially, because it embraces, as it was designed to, both English and Scottish interests in Ireland...the consciousness of being a privileged minority in a hostile environment."
- Raymond Hickey, Assessing the Relative Status of Languages in Medieval Ireland
- History Ireland, Contesting the Sovereignty of Early Modern Ireland
- Ireland, Steven Ellis, The English Pale, A failed Entity?
- Culture & Religion in Tudor Ireland, 1494–1558. Archived 16 April 2008 at the Wayback Machine, University College Cork
- Hickey, Relative Status of Languages in Medieval Ireland.
- http://core.ecu.edu/umc/Munster/settlement_munster.html[bare URL]
- https://www.historyireland.com/volume-27/propaganda-re-imagining-the-conquest-contested-histories/[bare URL]
- Colm Lennon, Sixteenth Century Ireland, the Incomplete Conquest, pp. 211–213
- 3 & 4 Phil & Mar, c.2 (1556). The Act was repealed in 1962 Archived 11 October 2012 at the Wayback Machine.
- https://scholarworks.wm.edu/cgi/viewcontent.cgi?article=5227&context=etd[bare URL]
- Lennon pp. 169–170
- Nicholas Canny, Making Ireland British 1580–1650, pp. 128–129
- Andrews, Kenneth. Trade, Plunder and Settlement: Maritime Enterprise and the Genesis of the British Empire, 1480-1630. Cambridge University Press, 1984. p.184
- Lennon, pp. 276–282
- https://theodora.com/encyclopedia/m/sorley_boy_macdonnell.html[bare URL]
- Harry Kelsey, ‘Drake, Sir Francis (1540–1596)’, Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edn, May 2007. Retrieved 8 November 2007.
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- Rapple, Rory. Martial Power and Elizabethan Political Culture. Cambridge University Press, 2009. p.235
- Lennon pp. 229–230
- https://www.historyireland.com/early-modern-history-1500-1700/sir-walter-ralegh-in-ireland/[bare URL]
- Canny p. 211
- MacCarthy-Morrogh, Michael (1983) The Munster Plantation, 1583-1641 (PDF). London: Royal Holloway College
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- Lennon p. 234
- Daniel Macarthy, The Letter Book of Florence MacCarthy, p. 16
- Canny, Making Ireland British, p. 146
- Canny pp. 162–164
- https://core.ac.uk/download/pdf/78864256.pdf[bare URL]
- Lennon p. 302, "Within Tyrone, his [O'Neill's] power was made absolute over the inhabitants of all ranks...Thus O'Neill was accorded virtual palatinate powers in his territory with the backing of English law, the outcome he had more or less sought at the beginning of the campaign in 1599".
- Canny p. 184-198
- Padraig Lenihan, Consolidating Conquest, Ireland 1603–1727, p. 48
- Lenihan, Consolidating Conquest, pp. 44–47
- A. T. Q. Stewart: The Narrow Ground: The Roots of Conflict in Ulster. London, Faber and Faber Ltd. New Edition, 1989. p. 38. Cyril Falls: The Birth of Ulster. London, Constable and Company Ltd. 1996. pp. 156–157. M. Perceval-Maxwell: The Scottish Migration to Ulster in the Reign of James 1. Belfast: Ulster Historical Foundation. 1999. p. 55.
- Marianne Elliott: The Catholics of Ulster: A History. New York: Basic Books. 2001. p. 88.
- Lenihan, Consolidating Conquest, p. 54
- Lenihan, Confederate Catholics at War, p. 7
- E. Bourke, "Irish Levies for the Army of Sweden (1609–1610)," The Irish Monthly, Vol. 46, No. 541 (Jul. 1918), pp. 396–404
- Canny, pp. 429–431 and 435–436. For instance, in one Ulster parish in 1622, that of Lord Grandison, 13 Irish male heads of households were attending Protestant services, but over 200 were refusing to do so.
- Lenihan, Consolidating Conquest, pp. 56–57
- Canny pp. 371–372
- Canny p. 211
- Lenihan, Confederate Catholics at War, pp. 10–11
- Lenihan, Consolidating Conquest, p. 46
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- John Marshall (2006). John Locke, Toleration and Early Enlightenment Culture, Cambridge University Press, ISBN 0-521-65114-X, p. 58, footnote 10, "Modern historians estimate the number massacred in Ireland in 1641 at between 2,000 and 12,000."
- Canny pp. 568–571
- Canny, pp. 570, 572
- Lenihan, Consolidating Conquest, pp. 134–139
- Lenihan, Confederate Catholics at War, p. 111
- Hogan, Liam; McAtackney, Laura; Reilly, Matthew Connor. "The unfree Irish in the Caribbean were indentured servants, not slaves". www.thejournal.ie. Journal Media Ltd. Retrieved 27 August 2016.
- Kenyon, Ohlmeyer, p. 314
- Lenihan, Consolidating Conquest, pp. 140–142
- Lenihan, Consolidating Conquest, pp. 200–201
- Huguenot History, Huguenot Society of Great Britain & Ireland
- MacCarthy-Morrogh, Michael (1986). Oxford University Press. p. 287.
- Butler, William Francis Thomas (1917). . London: T. Fisher Unwin.
- CANNY, Nicholas P., Making Ireland British 1580–1650, Oxford: Oxford University Press, 2001
- FORD & McCAFFERTY, The Origins of Sectarianism in Early Modern Ireland, Cambridge University Press, 2005
- LENNON, Colm, Sixteenth Century Ireland — The Incomplete Conquest, Dublin: Gill & Macmillan. 1994
- LENIHAN, Padraig, Confederate Catholics at War, Cork: Cork University Press, 2000
- MCCARTHY, Daniel, The Life and Letter book of Florence McCarthy Reagh, Tanist of Carberry, Dublin, 1867
- MACCARTHY-MORROGH, Michael, The Munster Plantation — English migration to Southern Ireland 1583–1641, Oxford: Oxford University Press, 1986
- SCOT-WHEELER, James, Cromwell in Ireland, New York, 1999
- The Munster Plantation and the MacCarthys, 1583-1597 at The Irish Story