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American poetry is poetry of the United States. It arose first as efforts by colonists to add their voices to English poetry in the 17th century, well before the constitutional unification of the Thirteen Colonies (although before this unification, a strong oral tradition often likened to poetry existed among Native American societies). Unsurprisingly, most of the early colonists' work relied on contemporary British models of poetic form, diction, and theme. However, in the 19th century, a distinctive American idiom began to emerge. By the later part of that century, when Walt Whitman was winning an enthusiastic audience abroad, poets from the United States had begun to take their place at the forefront of the English-language avant-garde. the history of American poetry is not easy to know. Much of the American poetry published between 1910 and 1945 remains lost in the pages of small circulation political periodicals, particularly the ones on the far left, destroyed by librarians during the 1950s McCarthy era. The received narrative of Modernism proposes that Ezra Pound and T.S. Eliot were perhaps the more influential modernist English-language poets in the period during World War I. But this narrative leaves out African American and women poets who were published and read widely in the first half of the 20th century. By the 1960s, the young poets of the British Poetry Revival looked to their American contemporaries and predecessors as models for new kinds of poetry. Toward the end of the millennium, consideration of American poetry had diversified, as scholars placed an increased emphasis on poetry by women, African Americans, Hispanics, Nuyoricans, Chicanos, Native Americans, and other cultural groups.
Poetry in the colonies
As England's contact with the Americas increased after the 1490s, explorers sometimes included verse with their descriptions of the "New World" up through 1650, the year of Anne Bradstreet's "The Tenth Muse", which was written in America, most likely in Ipswich, Massachusetts or North Andover, Massachusetts) and printed/distributed in London, England by her brother-in-law, Rev. John Woodbridge. There are 14 such writers whom might be called American poets (they had been to America and to different degrees, written poems or verses about the place). Early examples include a 1616 "testimonial poem" on the sterling warlike character of Captain John Smith (in Barbour, ed. "Works") and Rev. William Morrell's 1625 "Nova Anglia" or "New England," which is a rhymed catalog of everything from American weather to glimpses of Native women, framed with a thin poetic "conceit" or "fiction" characterizing the country as a "sad and forlorn" female pining for English domination. Then in May 1627 Thomas Morton of Merrymount – an English West Country outdoorsman, attorney at law, man of letters and colonial adventurer – raised a Maypole to celebrate and foster success at this fur-trading plantation and nailed a "Poem" and "Song" (one a densely literary manifesto on how English and Native people came together there and must keep doing so for a successful America; the other a light "drinking song" also full of deeper American implications). These were published in book form along with other examples of Morton's American poetry in "New English Canaan" (1637); and based on the criteria of "First," "American" and Poetry," they make Morton (and not Anne Bradstreet) America's first poet in English. (See Jack Dempsey, ed., "New English Canaan by Thomas Morton of 'Merrymount'" and his biography "Thomas Morton: The Life & Renaissance of an Early American Poet" Scituate MA: Digital Scanning 2000).
One of the first recorded poets of the British colonies was Anne Bradstreet (1612 – 1672), who remains one of the early known women poets who wrote in English. The poems she published during her lifetime address religious and political themes. She also wrote tender evocations of home, family life and of her love for her husband, many of which remained unpublished until the 20th century.
This narrow focus on the Puritan ethic was, understandably, the dominant note of most of the poetry written in the colonies during the 17th and early 18th centuries. The earliest "secular" poetry published in New England was by Samuel Danforth in his "almanacks" for 1647–1649, published at Cambridge; these included "puzzle poems" as well as poems on caterpillars, pigeons, earthquakes, and hurricanes. Of course, being a Puritan minister as well as a poet, Danforth never ventured far from a spiritual message.
A distinctly American lyric voice of the colonial period was Phillis Wheatley, a slave whose book "Poems on Various Subjects, Religious and Moral," was published in 1773. She was one of the best-known poets of her day, at least in the colonies, and her poems were typical of New England culture at the time, meditating on religious and classical ideas.
The 18th century saw an increasing emphasis on America as fit subject matter for its poets. This trend is most evident in the works of Philip Freneau (1752–1832), who is notable for the unusually sympathetic attitude to Native Americans shown in his writings, sometimes reflective of a skepticism toward Anglo-American culture and civilization. However, as might be expected from what was essentially provincial writing, this late colonial poetry is generally somewhat old-fashioned in form and syntax, deploying the means and methods of Pope and Gray in the era of Blake and Burns. The work of Rebecca Hammond Lard (1772–1855), although quite old, still apply to life in today's world. She writes about nature, not only the nature of environment, but the nature of humans.
On the whole, the development of poetry in the American colonies mirrors the development of the colonies themselves. The early poetry is dominated by the need to preserve the integrity of the Puritan ideals that created the settlement in the first place. As the colonists grew in confidence, the poetry they wrote increasingly reflected their drive towards independence. This shift in subject matter was not reflected in the mode of writing which tended to be conservative, to say the least. This can be seen as a product of the physical remove at which American poets operated from the center of English-language poetic developments in London.
The first significant poet of the independent United States was William Cullen Bryant (1794–1878), whose great contribution was to write rhapsodic poems on the grandeur of prairies and forests. However, the first internationally acclaimed poet was Henry Wadsworth Longfellow (1807–1882) who nearly surpassed Alfred, Lord Tennyson in international popularity, and, alongside William Cullen Bryant, John Greenleaf Whittier, James Russell Lowell, and Oliver Wendell Holmes, Sr., formed the Fireside Poets (known as the Schoolroom or Household Poets). The Fireside Poets were a group of 19th-century American poets from New England. The name "Fireside Poets" is derived from that popularity: their general adherence to poetic convention (standard forms, regular meter, and rhymed stanzas) made their body of work particularly suitable for memorization and recitation in school and at home, where it was a source of entertainment for families gathered around the fire. The poets' primary subjects were the domestic life, mythology, and politics of the United States, in which several of the poets were directly involved.
Other notable poets to emerge in the early and middle 19th century include Ralph Waldo Emerson (1803–1882), Edgar Allan Poe (1809–1849), Henry David Thoreau (1817–1862), Sidney Lanier (1842–1881), and James Whitcomb Riley (1849–1916). As might be expected, the works of all these writers are united by a common search for a distinctive American voice to distinguish them from their British counterparts. To this end, they explored the landscape and traditions of their native country as materials for their poetry.
The most significant example of this tendency may be The Song of Hiawatha by Longfellow. This poem uses Native American tales collected by Henry Rowe Schoolcraft, who was superintendent of Indian affairs for Michigan from 1836 to 1841. Longfellow imitated the meter of the Finnish epic poem Kalevala, possibly to avoid British models. The resulting poem, while a popular success, did not provide a model for future U.S. poets.
As time went on, the influence of the transcendentalism of the poet/philosophers Emerson and Thoreau increasingly influenced American poetry. Transcendentalism was the distinctly American strain of English Romanticism that began with William Wordsworth and Samuel Taylor Coleridge. Emerson, arguably one of the founders of transcendentalism, had visited England as a young man to meet these two English poets, as well as Thomas Carlyle. While Romanticism transitioned into Victorianism in post-reform England, it became energetic in America from the 1830s through to the Civil War.
Edgar Allan Poe was a unique poet during this time, brooding over themes of the macabre and dark, connecting his poetry and aesthetic vision to his philosophical, psychological, moral, and cosmological theories. Diverse authors in France, Sweden and Russia were heavily influenced by his works, and his poem "The Raven" swept across Europe and was translated into many languages. He declined in popularity as a poet, however, and alienated himself from his contemporaries by publicly accusing Henry Wadsworth Longfellow of plagiarism—although Longfellow never responded. In the 20th century, American poet William Carlos Williams said of Poe that "in him American literature is anchored, in him alone, on solid ground."
Whitman and Dickinson
The final emergence of a truly indigenous English-language poetry in the United States was the work of two poets, Walt Whitman (1819–1892) and Emily Dickinson (1830–1886). On the surface, these two poets could not have been less alike. Whitman's long lines, derived from the metric of the King James Version of the Bible, and his democratic inclusiveness stand in stark contrast with Dickinson's concentrated phrases and short lines and stanzas, derived from Protestant hymnals.
What links them is their common connection to Emerson (a passage from whom Whitman printed on the second edition of Leaves of Grass), and the daring originality of their visions. These two poets can be said to represent the birth of two major American poetic idioms—the free metric and direct emotional expression of Whitman, and the gnomic obscurity and irony of Dickinson—both of which would profoundly stamp the American poetry of the 20th century.
The development of these idioms, as well as conservative reactions against them, can be traced through the works of poets such as Edwin Arlington Robinson (1869–1935), Stephen Crane (1871–1900), Robert Frost (1874–1963) and Carl Sandburg (1878–1967). Frost, in particular, is a commanding figure, who aligned strict poetic meter, particularly blank verse and terser lyrical forms, with a "vurry Amur'k'n" (as Pound put it) idiom. He successfully revitalized a rural tradition with many English antecedents from his beloved Golden Treasury and produced an oeuvre of major importance, rivaling or even excelling in achievement that of the key modernists and making him, within the full sweep of traditional modern English-language verse, a peer of Hardy and Yeats. But from Whitman and Dickinson the outlines of a distinctively new organic poetic tradition, less indebted to English formalism than Frost's work, were clear to see, and they would come to full fruition in the 1910s and '20s.
Modernism and after
This new idiom, combined with a study of 19th-century French poetry, formed the basis of American input into 20th-century English-language poetic modernism. Ezra Pound (1885–1972) and T.S. Eliot (1888–1965) were the leading figures at the time, with their rejection of traditional poetic form and meter and of Victorian diction. Both steered American poetry toward greater density, difficulty, and opacity, with an emphasis on techniques such as fragmentation, ellipsis, allusion, juxtaposition, ironic and shifting personae, and mythic parallelism. Pound, in particular, opened up American poetry to diverse influences, including the traditional poetries of China and Japan.
Numerous other poets made important contributions at this revolutionary juncture, including Gertrude Stein (1874–1946), Wallace Stevens (1879–1955), William Carlos Williams (1883–1963), Hilda Doolittle (H.D.) (1886–1961), Marianne Moore (1887–1972), E.E. Cummings (1894–1962), and Hart Crane (1899–1932). The cerebral and skeptical Romantic Stevens helped revive the philosophical lyric, and Williams was to become exemplary for many later poets because he, more than any of his peers, contrived to marry spoken American English with free verse rhythms. Cummings remains notable for his experiments with typography and evocation of a spontaneous, childlike vision of reality.
Whereas these poets were unambiguously aligned with high modernism, other poets active in the United States in the first third of the 20th century were not. Among the more important of the latter were those who were associated with what came to be known as the New Criticism. These included John Crowe Ransom (1888–1974), Allen Tate (1899–1979), and Robert Penn Warren (1905–1989). Other poets of the era, such as Archibald MacLeish (1892–1982), experimented with modernist techniques but were drawn toward traditional modes of writing. Still others, such as Robinson Jeffers (1887–1962), adopted Modernist freedom while remaining aloof from Modernist factions and programs.
In addition, there were still other, early 20th-century poets who maintained or were forced to maintain a peripheral relationship to high modernism, likely due to the racially charged themes of their work. They include Countee Cullen (1903–1946), Alice Dunbar Nelson (1875–1935), Gwendolyn Bennett (1902–1981), Langston Hughes (1902–1967), Claude McKay (1889–1948), Jean Toomer (1894–1967), and other African American poets of the Harlem Renaissance.
The modernist torch was carried in the 1930s mainly by the group of poets known as the Objectivists. These included Louis Zukofsky (1904–1978), Charles Reznikoff (1894–1976), George Oppen (1908–1984), Carl Rakosi (1903–2004) and, later, Lorine Niedecker (1903–1970). Kenneth Rexroth, who was published in the Objectivist Anthology, was, along with Madeline Gleason (1909–1973), a forerunner of the San Francisco Renaissance. Many of the Objectivists came from urban communities of new immigrants, and this new vein of experience and language enriched the growing American idiom.
World War II and after
World War II saw the emergence of a new generation of poets, many of whom were influenced by Wallace Stevens and Richard Eberhart (1904–2005). Karl Shapiro (1913–2000), Randall Jarrell (1914–1965) and James Dickey (1923–1997) all wrote poetry that sprang from experience of active service. Together with Elizabeth Bishop (1911–1979), Theodor Seuss Geisel (Dr. Seuss) (1904-1991), Theodore Roethke (1908–1963) and Delmore Schwartz (1913–1966), they formed a generation of poets that in contrast to the preceding generation often wrote in traditional verse forms.
After the war, a number of new poets and poetic movements emerged. John Berryman (1914–1972) and Robert Lowell (1917–1977) were the leading lights in what was to become known as the Confessional movement, which was to have a strong influence on later poets like Sylvia Plath (1932–1963) and Anne Sexton (1928–1974). Though both Berryman and Lowell were closely acquainted with Modernism, they were mainly interested in exploring their own experiences as subject matter and a style that Lowell referred to as "cooked" – that is, consciously and carefully crafted.
In contrast, the Beat poets, who included such figures as Jack Kerouac (1922–1969), Allen Ginsberg (1926–1997), Gregory Corso (1930–2001), Joanne Kyger (born 1934-2017), Gary Snyder (born 1930), Diane Di Prima (born 1934), Amiri Baraka (born 1934) and Lawrence Ferlinghetti (born 1919), were distinctly raw. Reflecting, sometimes in an extreme form, the open, relaxed and searching society of the 1950s and 1960s, the Beats pushed the boundaries of the American idiom in the direction of demotic speech perhaps further than any other group.
Around the same time, the Black Mountain poets, under the leadership of Charles Olson (1910–1970), were working at Black Mountain College in North Carolina. These poets were exploring the possibilities of open form but in a much more programmatic way than the Beats. The main poets involved were Robert Creeley (1926–2005), Robert Duncan (1919–1988), Denise Levertov (1923–1997), Ed Dorn (1929–1999), Paul Blackburn (1926–1971), Hilda Morley (1916–1998), John Wieners (1934–2002), and Larry Eigner (1927–1996). They based their approach to poetry on Olson's 1950 essay Projective Verse, in which he called for a form based on the line, a line based on human breath and a mode of writing based on perceptions juxtaposed so that one perception leads directly to another. This in turn influenced the works of Michael McClure (born 1932), Kenneth Irby (1936–2015), and Ronald Johnson (1935–1998), poets from the Midwestern United States who moved to San Francisco, and in so doing extended the influence of the Black Mountain school geographically westward; their participation in the poetic circles of San Francisco can be seen as partly forming the basis for what would later be known as "Language poetry."
Other poets often associated with the Black Mountain are Cid Corman (1924–2004) and Theodore Enslin (born 1925), but they are perhaps correctly viewed as direct descendants of the Objectivists. One-time Black Mountain College resident, composer John Cage (1912–1992), along with Jackson Mac Low (1922–2004), wrote poetry based on chance or aleatory techniques. Inspired by Zen, Dada and scientific theories of indeterminacy, they were to prove to be important influences on the 1970s U.S avant-garde.
The Beats and some of the Black Mountain poets often are considered to have been responsible for the San Francisco Renaissance. However, as previously noted, San Francisco had become a hub of experimental activity from the 1930s thanks to Kenneth Rexroth and Gleason. Other poets involved in this scene included Charles Bukowski (1920–1994) and Jack Spicer (1925–1965). These poets sought to combine a contemporary spoken idiom with inventive formal experiment.
Jerome Rothenberg (born 1931) is well known for his work in ethnopoetics, but he was the coiner of the term "deep image", which he used to describe the work of poets like Robert Kelly (born 1935), Diane Wakoski (born 1937) and Clayton Eshleman (born 1935). Deep Image poetry was inspired by the symbolist theory of correspondences, in particular the work of Spanish poet Federico García Lorca. The term later was popularized by Robert Bly. The Deep Image movement was the most international, accompanied by a flood of new translations from Latin American and European poets such as Pablo Neruda, César Vallejo and Tomas Tranströmer. Some of the poets who became associated with Deep Image are Galway Kinnell, James Wright, Mark Strand and W.S. Merwin. Both Merwin and California poet Gary Snyder became known for their interest in environmental and ecological concerns.
The Small Press poets (sometimes called the mimeograph movement) are another influential and eclectic group of poets who surfaced in the San Francisco Bay Area in the late 1950s and are still active today. Fiercely independent editors, who were also poets, edited and published low-budget periodicals and chapbooks of emerging poets who might otherwise have gone unnoticed. This work ranged from formal to experimental. Gene Fowler, A.D. Winans, Hugh Fox, street poet and activist Jack Hirschman, Paul Foreman, Jim Cohn, John Bennett, and F.A. Nettelbeck are among the many poets who are still actively continuing the Small Press Poets tradition. Many have turned to the new medium of the Web for its distribution capabilities.
Los Angeles poets: Leland Hickman (1934–1991), Holly Prado ( 1938-2019), Harry Northup (born 1940), Wanda Coleman (1946-2013), Michael C. Ford (born 1939), Kate Braverman (born 1950), Eloise Klein Healy, Bill Mohr, Laurel Ann Bogen, met at Beyond Baroque Literary Arts Center, in Venice, California. They are lyric poets, heavily autobiographical; some are practitioners of the experimental long poem. Their predecessors in Los Angeles were Ann Stanford (1916–1987), Thomas McGrath (1916–1990), Jack Hirschman (born 1933). Beyond Baroque Literary Arts Center, created by George Drury Smith in 1968, is the central literary arts center in the Los Angeles area.
Just as the West Coast had the San Francisco Renaissance and the Small Press Movement, the East Coast produced the New York School. This group aimed to write poetry that spoke directly of everyday experience in everyday language and produced a poetry of urbane wit and elegance that contrasts with the work of their Beat contemporaries (though in other ways, including their mutual respect for American slang and disdain for academic or "cooked" poetry, they were similar). Leading members of the group include John Ashbery (1927-2017), Frank O'Hara (1926–1966), Kenneth Koch (1925–2002), James Schuyler (1923–1991), Barbara Guest (1920–2006), Ted Berrigan (1934–1983), Anne Waldman (born in 1945) and Bernadette Mayer (born in 1945). Of this group, John Ashbery, in particular, has emerged as a defining force in recent poetics, and he is regarded by many as the most important American poet since World War II.
American poetry today
The last 40 years of poetry in the United States have seen the emergence of a number of groups, schools, and trends, whose lasting importance has, necessarily, yet to be demonstrated.
The 1970s saw a revival of interest in surrealism, with the more prominent poets working in this field being Andrei Codrescu (born in 1946), Russell Edson (born in 1935) and Maxine Chernoff (born in 1952). Performance poetry emerged from the Beat and hippie happenings, the talk-poems of David Antin (born in 1932), and ritual events performed by Rothenberg, to become a serious poetic stance which embraces multiculturalism and a range of poets from a multiplicity of cultures, including Puerto Rican born poets Giannina Braschi (born in 1953) and Julia de Burgos (born in 1914) who lived and wrote in New York City about the plight of the Hispanic-American immigrants. This mirrored a general growth of interest in poetry by African Americans including Gwendolyn Brooks (born in 1917), Maya Angelou (born in 1928), Ishmael Reed (born in 1938), Nikki Giovanni (born in 1943), and Detrick Hughes (born in 1966).
Another group of poets, the Language school (or L=A=N=G=U=A=G=E, after the magazine that bears that name), have continued and extended the Modernist and Objectivist traditions of the 1930s. Some poets associated with the group are Lyn Hejinian, Ron Silliman, Bob Perelman and Leslie Scalapino. Their poems—fragmentary, purposefully ungrammatical, sometimes mixing texts from different sources and idioms—can be by turns abstract, lyrical, and highly comic.
The Language school includes a high proportion of women, which mirrors another general trend—the rediscovery and promotion of poetry written both by earlier and contemporary women poets. A number of the more prominent African American poets to emerge are women, and other prominent women writers include Adrienne Rich (1929–2012), Jean Valentine (born in 1934), and Amy Gerstler (born in 1956).
Although poetry in traditional classical forms had mostly fallen out of fashion by the 1960s, the practice was kept alive by poets of great formal virtuosity like James Merrill (1926–1995), author of the epic poem The Changing Light at Sandover, Richard Wilbur, and British-born San Francisco poet Thom Gunn. The 1980s and 1990s saw a re-emergent interest in traditional form, sometimes dubbed New Formalism or Neoformalism. These include poets such as Molly Peacock, Brad Leithauser, Dana Gioia, Donna J. Stone, Timothy Steele, Alicia Ostriker, and Marilyn Hacker. Some of the more outspoken New Formalists have declared that the return to rhyme and more fixed meters to be the new avant-garde. Their critics sometimes associate this traditionalism with the conservative politics of the Reagan era, noting the recent appointment of Gioia as chair of the National Endowment for the Arts.
Haiku has attracted a community of American poets dedicated to its development as a poetic genre in English. The extremely terse Japanese haiku first influenced the work of Ezra Pound and the Imagists, and post-war poets such as Kerouac and Richard Wright wrote substantial bodies of original haiku in English. Other poets such as Ginsberg, Snyder, Wilbur, Merwin, and many others have at least dabbled with haiku, often simply as a syllabic form. Starting in 1963, with the founding of the journal American Haiku, poets such as Cor van den Heuvel, Nick Virgilio, Raymond Roseliep, John Wills, Anita Virgil, Gary Hotham, Marlene Mountain, Wally Swist, Peggy Willis Lyles, George Swede, Michael Dylan Welch, Jim Kacian, and others have created significant oeuvres of haiku poetry, evincing continuities with both Transcendentalism and Imagism and often maintaining an anti-anthropocentric environmental focus on nature during an unparalleled age of habitat destruction and human alienation.
The last two decades have seen a revival of the Beat poetry spoken word tradition, in the form of the poetry slam, born of the Nuyorican movement led by New York–based Puerto Rican poets Pedro Pietri, Giannina Braschi, and Miguel Piñero. Chicago construction worker Marc Smith turned urban poetry performance into audience-judged competitions in 1984. Poetry slams emphasize a style of writing that is topical, provocative and easily understood. Poetry slam opened the door for a generation of writers and spoken word performers, including Alix Olson, Apollo Poetry, Taylor Mali, and Saul Williams, and inspired hundreds of open mics across the U.S.
Poetry has become a significant presence on the Web, with a number of new online journals, 'zines, blogs and other websites. An example of the fluid nature of web-based poetry communities is, "thisisbyus, now defunct, yet this community of writers continues and expands on Facebook and has allowed both novice and professional poets to explore writing styles.
During the contemporary time frame, there were major independent voices who defied links to well-known American poetic movements and forms such as poet and literary critic Robert Peters, greatly influenced by the Victorian English poet Robert Browning’s poetic monologues, became reputable for executing his monologic personae like his Mad King Ludwig II of Bavaria into popular one-man performances.
Robert Pinsky has a special place in American poetry as he was the poet laureate of the United States for three terms. No other poet has been so honored. His "Favorite Poem Project" is unique, inviting all citizens to share their all-time favorite poetic composition and why they love it. He is a professor at Boston University and the poetry editor at Slate. "Poems to Read" is a demonstration of his poetic vision, joining the word and the common man.
With increased consciousness of society's impact on natural ecosystems, it is inexorable that such themes would become integrated into poetry. The foundations of poems about nature are found in the work of Henry David Thoreau and Walt Whitman. The modern ecopoetics movement was pioneered by Jack Collom, who taught a dedicated course on ecopoetics at Naropa University in Boulder, Colorado for 17 years. Contemporary poetry on environmental sustainability is found among the works of J.S. Shipman, for example, in, "Calling on You."
The growth in the popularity of graduate creative writing programs has given poets the opportunity to make a living as teachers. This increased professionalization of poetry, combined with the reluctance of most major book and magazine presses to publish poetry, has meant that, for the foreseeable future at least, poetry may have found its new home in the academy and in small independent journals.
- Academy of American Poets
- Biker Poetry
- Chicano poetry
- Cowboy poetry
- Haiku in English
- List of national poetries
- List of poets from the United States
- Nuyorican Poetry
- Proletarian poetry
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