Poi (performance art)
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Poi refers to both a style of performing art and the equipment used for engaging in poi performance. As a performance art, poi involves swinging tethered weights through a variety of rhythmical and geometric patterns. Poi artists may also sing or dance while swinging their poi. Poi can be made from various materials with different handles, weights, and effects (such as fire).
Poi originated with the Māori people of New Zealand, where it is still practiced today. Poi has also gained a following in many other countries. The expansion of poi culture has led to a significant evolution of the styles practiced, the tools used, and the definition of the word "poi."
In the Māori language, poi can mean the physical objects used by the dancers, the choreography itself, or the accompanying music. In Māori culture, poi performance is usually practiced by women. Some legends indicate that it was first used by men to develop wrist flexibility for the use of hand weapons such as the club-like patu, mere, and kotiate, but recent academic study has found no evidence to confirm this story.
Māori poi come in two forms: short, with strings equal to the length of the fingertips to the wrist; and long, with strings equal to the distance from fingertips to shoulder. A performance includes storytelling and singing in conjunction with choreographed poi routines and is often presented alongside other disciplines, such as waiata a ringa, haka and titi torea (included in kapa haka performances). Poi feature in the 1980s hit song "Poi E".
Originally, poi were most commonly made from harakeke (New Zealand flax, Phormium tenax) and raupō (Typha orientalis). Makers stripped and scraped flax to provide the muka (inner flax fibre), which was twisted into two strands to make the taura (cord) as well as the aho (ties). A large knot was tied at one end of the cord, around which the core was formed from the pithy middle of the raupō stem. Dampened strips of raupō stems were then wrapped around the ball and tied off around the cord, forming the covering . The other end of the cord was often decorated with a mukamuka, a tassel made from muka formed around a smaller knot. Occasionally, smaller tassels called poi piu were affixed to the base of the poi ball. Construction and design varied widely depending on regional, tribal, and personal preferences.
Another variety of poi is poi tāniko. In this construction, the outer shell was made of finely woven muka using a pattern based on a fishing net; these poi sometimes included strands that were dyed yellow to form a diamond pattern known as Te Karu ō te Atua (the Eye of God).
In the late 19th century and the first half of the 20th century, a cottage industry developed from the manufacture of raupō poi for sale to tourists, especially in the Rotorua area. Tourist-friendly variations included miniature poi that could be worn in buttonholes and as earrings.
Traditional raupō poi are less likely to be used by modern poi artists since traditional materials wear quickly with frequent use. Also, flax and raupō are becoming increasingly difficult to find as the wetlands where they are naturally found have been drained or made into conservation reserves (although traditional harvesting is, generally, allowed by law).
Today, most performance poi are made from durable and readily available modern materials. Cores are often made of foam or crumpled paper, while skins consist of plastic or loomed fabrics, such as tulle. Tassels are usually made of wool.
Modern poi coexists with traditional Maori poi and enjoys a broader, worldwide audience.
Traditional Maori poi is generally performed in group choreography at cultural events, with vocal and musical accompaniment. By contrast, modern poi is generally performed by individuals, without singing and with less structured choreography. The tools and styles used are more varied. Many people first encounter poi in the form of fire spinning, but fire spinning is just one form of this highly varied art.
Modern poi borrows significantly from other physical arts, including various schools of dance and many object manipulation arts. Poi is practiced around the world and can often be seen at large festivals like Burning Man, European Juggling Convention.
Unlike many physical arts, learning poi does not usually involve formal education. Most spinners learn from each other or teach themselves using DVDs or online resources. A strong sense of community and self-teaching are key elements of modern poi.
Beginners often learn using a simple pair of practice poi, which are typically constructed from soft materials such as socks or stockings that are weighted with soft household objects such as bean bags, juggling balls, balloons filled with legumes, or small toys. Simple poi can also be constructed from tennis balls and lengths of rope.
More advanced practice poi models can include swivels (for orbital-type tricks), weighted handles (for tosses), or incorporate contact stage balls to enable the spinner to execute contact poi moves (i.e., rolls and fishtails).
Performers often use poi with bright, contrasting colors to enhance aesthetics and emphasize patterns. Some performance poi also incorporate tails or streamers for visual effect.
Poi can be performed in the dark to dramatic effect when spinners use poi containing a light source, such as UV-sensitive materials, LED lights, or chemical glow sticks. Glowstringing, or using glowsticks swung from shoelaces, is popular at festivals and raves. It is also noted that while poi focuses on the manipulation of the head (the other side of the cord/chain from where you are holding), glowstringing focuses on the manipulation of the cord.
Health benefits of poi
A scientific study conducted at the University of Auckland showed significant improvements in grip strength, balance, and attention after one month of poi practice.
- Huata, Ngāmoni (2000), Te Rita Papesch, ed., The rhythm and life of poi, Auckland: HarperCollins, ISBN 1-86950-273-6, pg 12
- Poi Dance, TKI
- Paringatai, Karyn (2004). Poia mai taku poi: Unearthing the knowledge of the past. Masters thesis, University of Otago.
- Poi at TKI
- Poi performance video
- Poi E, nzhistory.net.nz
- Huata, pp 88-98
- Huata pp99-100
- Riegle van West, Kate; Stinear, Cathy; Buck, Ralph (February 2019). "The Effects of Poi on Physical and Cognitive Function in Healthy Older Adults". Journal of Aging and Physical Activity. 27 (1): 44–52. doi:10.1123/japa.2017-0273. ISSN 1063-8652. PMID 29543125.
- Huata, Ngāmoni (2000), Te Rita Papesch (ed.), The rhythm and life of poi, Auckland: HarperCollins, ISBN 1-86950-273-6
- Shennan, Jennifer & McLean, Mervyn (September 1979). Remarks on Youngerman's "Maori Dancing since the Eighteenth Century". Ethnomusicology 23 (3), pp. 493–499.
- Youngerman, Suzanne (January 1974). Maori Dancing since the Eighteenth Century. Ethnomusicology 18 (1), pp. 75–100.
|Wikimedia Commons has media related to Poi.|
- Poi in the collection of the Museum of New Zealand Te Papa Tongarewa
- Maori.org.nz Traditional Māori poi performance
- Maori Poi Performance Origins and Tricks of Poi
- Research in New Zealand Performing Arts - a free online research journal that discusses Maori music and related performing
- Home of Poi - a repository of community-created learning videos, along with active discussion forums on poi and performance