Polish Righteous Among the Nations
|Medals and diplomas awarded at a ceremony in the Polish Senate on 17 April 2012|
There are 6,863 Polish men and women recognized as Righteous by the State of Israel
The citizens of Poland have the world's highest count of individuals who have been recognized by Yad Vashem of Jerusalem as the Polish Righteous Among the Nations, for saving Jews from extermination during the Holocaust in World War II. As of 1 January 2018[update], there are 6,863 Polish men and women recognized as Righteous Among the Nations, over a quarter the of 26,973 recognized by Yad Vashem in total.
It is estimated that hundreds of thousands of Poles concealed and aided hundreds of thousands of their Polish-Jewish neighbors. Many of these initiatives were carried out by individuals, but there also existed organized networks of Polish resistance which were dedicated to aiding Jews – most notably, the Żegota organization.
In German-occupied Poland the task of rescuing Jews was especially difficult and dangerous compared to other European countries under German occupation. All household members were punished by death if a Jew was found concealed in their home or on their property. It is estimated that the number of Poles who were killed by the Nazis for aiding Jews was as high as tens of thousands, 704 of whom were posthumously honored with medals.
Before World War II, Poland's Jewish community had numbered between 3,300,000 and 3,500,000 people – about 10 percent of the country's total population. Following the invasion of Poland, Germany's Nazi regime sent millions of deportees from every European country to the concentration and forced-labor camps set up in the General Government territory of occupied Poland and across the Polish areas annexed by Nazi Germany. Most Jews were imprisoned in the Nazi ghettos, which they were forbidden to leave. Soon after the German–Soviet war had broken out in 1941, the Germans began their extermination of Polish Jews on either side of the Curzon Line, parallel to the ethnic cleansing of the Polish population including Romani and other minorities of Poland.
As it became apparent that, not only were conditions in the ghettos terrible (hunger, diseases, executions), but that the Jews were being singled out for extermination at the Nazi death camps, they increasingly tried to escape from the ghettos and hide in order to survive the war. Many Polish Gentiles concealed hundreds of thousands of their Jewish neighbors. Many of these efforts arose spontaneously from individual initiatives, but there were also organized networks dedicated to aiding the Jews.
Most notably, in September 1942 a Provisional Committee to Aid Jews (Tymczasowy Komitet Pomocy Żydom) was founded on the initiative of Polish novelist Zofia Kossak-Szczucka, of the famous artistic and literary Kossak family. This body soon became the Council for Aid to Jews (Rada Pomocy Żydom), known by the codename Żegota, with Julian Grobelny as its president and Irena Sendler as head of its children's section.
It is not exactly known how many Jews were helped by Żegota, but at one point in 1943 it had 2,500 Jewish children under its care in Warsaw alone. At the end of the war, Sendler attempted to locate their parents but nearly all of them had died at Treblinka. It is estimated that about half of the Jews who survived the war (thus over 50,000) were aided in some shape or form by Żegota.
In numerous instances, Jews were saved by the entire communities, with everyone engaged, such as in the villages of Markowa and Głuchów near Łańcut, Główne, Ozorków, Borkowo near Sierpc, Dąbrowica near Ulanów, in Głupianka near Otwock, Teresin near Chełm, Rudka, Jedlanka, Makoszka, Tyśmienica, and Bójki in Parczew-Ostrów Lubelski area, and Mętów, near Głusk. Numerous families who concealed their Jewish neighbours paid the ultimate price for doing so. Several hundred Poles were massacred in Słonim for sheltering Jews who escaped from the Słonim Ghetto. In Huta Stara near Buczacz, all Polish Christians and the Jewish countrymen they protected were burned alive in a church.
|Warning of death penalty |
for supporting Jews
According to this decree, those knowingly helping these Jews by providing shelter, supplying food, or selling them foodstuffs are also subject to the death penalty.
This is a categorical warning to the non-Jewish population against:
During the occupation of Poland (1939–1945), the Nazi German administration created hundreds of ghettos surrounded by walls and barbed-wire fences in most metropolitan cities and towns, with gentile Poles on the 'Aryan side' and the Polish Jews crammed into a fraction of the city space. Anyone from the Aryan side caught assisting those on the Jewish side in obtaining food was subject to the death penalty. The usual punishment for aiding Jews was death, applied to entire families. On 10 November 1941, the death penalty was expanded by Hans Frank to apply to Poles who helped Jews "in any way: by taking them in for the night, giving them a lift in a vehicle of any kind" or "feed[ing] runaway Jews or sell[ing] them foodstuffs". The law was made public by posters distributed in all major cities. Polish rescuers were fully conscious of the dangers facing them and their families, not only from the invading Germans, but also from betrayers (see: szmalcowniks) within the local, multi-ethnic population and the Volksdeutsche. The Nazis implemented a law forbidding all non-Jews from buying from Jewish shops under the maximum penalty of death.
Gunnar S. Paulsson, in his work on history of the Jews of Warsaw, has demonstrated that, despite the much harsher conditions, Warsaw's Polish residents managed to support and conceal the same percentage of Jews as did the residents of cities in safer countries of Western Europe, where no death penalty for saving them ever existed.
Over 700 Polish Righteous Among the Nations received their medals of honor posthumously, having been murdered by the Germans for aiding or sheltering their Jewish neighbors. Current estimates of the number of Poles who were killed by the Nazis for aiding Jews range in the tens of thousands.
There are 6,863 officially recognized Polish Righteous – the highest count among nations of the world. At a 1979 international historical conference dedicated to Holocaust rescuers, J. Friedman said in reference to Poland: "If we knew the names of all the noble people who risked their lives to save the Jews, the area around Yad Vashem would be full of trees and would turn into a forest."
Hans G. Furth holds that the number of Poles who helped Jews is greatly underestimated and there might have been as many as 1,200,000 Polish rescuers. Władysław Bartoszewski, a wartime member of Żegota, estimates that "at least several hundred thousand Poles... participated in various ways and forms in the rescue action." Recent research supports estimates that about a million Poles were involved in such rescue efforts, "but some estimates go as high as 3 million."
Gunnar S. Paulsson wrote: "How many people in Poland rescued Jews? Of those that meet Yad Vashem's criteria – perhaps 100,000. Of those that offered minor forms of help – perhaps two or three times as many. Of those who were passively protective – undoubtedly the majority of the population". 
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Thousands of helping acts were done on impulse, on the spur of the moment, lasting no longer than a few seconds to a few hours: such as a quick warning from mortal danger, giving some food or water, showing the way, sheltering from cold or exhaustion for a few hours. None of these acts can be recorded in full detail, with persons and names counted; yet without them the survival of thousands of Jews would not have been possible. If these people are anywhere typical of non-Jews under the Nazis, the percentage of 20 percent [rescuers] represents a huge number of many millions. I was truly astonished when I read these numbers...
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