Poles in Ukraine
|(In the 2001 Ukrainian census, 144,130 identified themselves as ethnic Poles. Other sources (Wspolnota Polska): 800,000)|
|Regions with significant populations|
|Zhytomyr Oblast, Khmelnytskyi Oblast, Lviv Oblast|
|Ukrainian (71,0%), Russian (15,6%), Polish (12,9%)|
|Predominantly Roman Catholic|
|Related ethnic groups|
|Poles in Belarus, Poles in Russia, Poles in Lithuania|
The Polish minority in Ukraine officially numbers about 144,130 (according to the 2001 census), of whom 21,094 (14.6%) speak Polish as their first language. The history of Polish settlement in current territory of Ukraine dates back to 1030–31. In Late Middle Ages, following the extinction of Rurikid dynasty in 1323, the Kingdom of Poland extended east in 1340 to include the lands of Przemyśl and in 1366, Kamianets-Podilskyi (Kamieniec Podolski). The settlement of Poles became common there after the Polish–Lithuanian peace treaty signed in 1366 between Casimir III the Great of Poland, and Liubartas of Lithuania. Following the Union of Lublin (1569), principalities of Galicia and Western Volhynia were incorporated into the Crown of the Kingdom of Poland as the Ruthenian Voivodeship, while the rest of Red Ruthenia together with Kiev came under Lithuanian control.
- 1 History
- 1.1 Early medieval time
- 1.2 During the Time of the Polish–Lithuanian Commonwealth
- 1.3 Within the Cossack Hetmanate
- 1.4 During the Nineteenth and Early Twentieth Centuries
- 1.5 During the First World War and Revolution
- 1.6 History after World War I
- 2 Poles in contemporary Ukraine
- 3 See also
- 4 Footnotes
- 5 References
- 6 External links
Early medieval time
In early medieval times the western territory of what is now Ukraine (Eastern Galicia)was known as Red Ruthenia. It was settled by tribes of Western Slavs - Lendians. According to the Nestor - Primary Chronicle tribe of Lendians were 'Lachy' (Lechites) and their Duke Wlodzislav took part in dealing with Byzantine empire together with the Rus. It is first attested in AD 981, when Vladimir the Great of Kievan Rus conquered the Red Ruthenian strongholds in his military campaign on the border with the land of Lendians. Nestor reports in his chronicle that: "Vladimir marched upon the Lyakhs (k Lyakbotri) and took their cities: Peremyshl (modern Przemyśl), Cherven (modern Czermno), and other towns."
In the following century, the area shifted to Poland in 1018–1031, then back to Kievan Rus' and in 1069–1080 back to Poland. From 1080 until 1349 this region was part of Kievan Rus or the Kingdom of Galicia–Volhynia. During this time Polish settlers helped to economically develop the region and they formed a significant element in the courts of the Galician rulers. 
Following the extinction of the Rurikid dynasty and the end of the Galician-Volhynian kingdom, this region was joined with the Polish Crown at the Polish–Lithuanian peace treaty signed in 1366 by Casimir III of Poland, with Liubartas of Lithuania. A Roman Catholic Archdiocese was established in the old Galician capital of Halych in 1375, and was transferred to Lviv in 1412. Native nobles (boyars) who refused to declare allegiance to the Polish kingdom were dispossessed of their lands, which were granted to arriving nobles from Poland. Large numbers of settlers came to Galician lands from Lesser Poland; Polish nobles were given land grants, Polish peasants settled in the countryside and Polish, German and Armenian merchants and craftsmen settled in the towns. Over time, many but not all of the remaining native nobility (particularly the wealthy ones with much land) as well as the townspeople assimilated into Polish culture, while the Polish peasant settlers assimilated into the native culture.
In Ukrainian lands further east, near the Kiev region, the first Polish settlers were prisoners of war who were captured by Yaroslav the Wise during his war against Poland in 1030-1031 and settled on lands near Kiev, where they became farmers and assimilated into the local population. More Polish settlers arrived in the 12th century, resulting in the establishment of a Roman Catholic mission in Kiev. 
During the Time of the Polish–Lithuanian Commonwealth
In the 16th and 17th centuries Polish kings, in particular Stephen Báthory and Sigismund III Vasa, sponsored large-scale Polish colonization of central and eastern Ukrainian regions. Polish magnates were given large tracts of sparsely settled lands, while Polish petty gentry managed the estates and served as soldiers. Serfs were enticed to move into these territories by a temporary 20 year exemption from serfdom. Although most serfs were from western Ukrainian lands, a significant number of Polish serfs from central Poland also settled these estates. The latter tended to assimilate into Ukrainian society and some of them even took part in Cossack uprisings against the landlords. Polish magnates from Ukraine, such as members of the family Potocki and Zolkiewski, played a significant political and social role within the Polish-Lithuanian Commonwealth, as did Polonized native magnates such as the family Wisniowiecki. They were amongst the wealthiest nobles in Poland; the Wisniowiecki estate included 38,000 households with a population of 230,000 subjects. 
Polish rule involved expansion of Jesuit schools and large scale construction or ornate castles and estates that included libraries, art collections and archives that in many cases were the equal in importance to those in Poland itself. Prominent Poles from lands that are currently Ukraine include the historian and poet Józef Bartłomiej Zimorowic, Polish baroque poet Kasper Twardowski, and Roman Catholic Bishop of Kiev, as well as writer, Andrzej Chryzostom Załuski. 
Following the successful uprising of Bohdan Knelnytsky against the Polish crown in the mid 17th century, Ukrainian lands east of the Dnipro River, the Cossack Hetmanate, became briefly independent and then became an autonomous part of Russia. In this area, many of the Polish nobles were expelled and Polish political influence was curtailed. Regions west of the river, however, remained part of Poland-Lithuania for approximately another 150 years, retained their Polish orientation and were the stage of ongoing Polish colonization. By the late 18th century, approximately 240,000 people of the Volhynian, Podilian and Kiev regions, or 11% of the population, were Roman Catholics, most of whom were Poles. Approximately half of this number had arrived in the early 18th century. 
Within the Cossack Hetmanate
In the mid seventeenth century lands east of the Dnipro River successfully rebelled against the Polish-Lithuanian Commonwealth, and after a brief period of independence became an autonomous area under the Russian Empire. In this region some Poles and Polonized Ukrainian nobles who had joined the Cossacks remained and in some cases even obtained high positions in the local administration. Most of the Polish nobles, however, were expelled and their political influence eliminated. Polish influence upon the local Ukrainian culture remained strong until the mid 18th century, however. The Polish language was the administrative language of the Hetmanate and the language of command for the Hetmanate's military forces. The Hetmanate's most prominent schools, the Kiev Academy and Chernihiv Collegium, used Polish and Latin as languages of instruction.  Polish was taught in schools and Kiev and Chernihiv hosted Polish printing-houses. 
During the Nineteenth and Early Twentieth Centuries
At the end of the 18th century, resulting from joint Partitions of Poland with Austria-Hungary and the German Empire, Russia absorbed lands west of Kiev while Austria absorbed the region of eastern Galicia. The Cossack Hetmanate was eliminated and its lands fully integrated within the Russian Empire.
Within the Russian Empire
At the time of the partition, approximately ten percent of the population of the territories annexed by Russia was Polish. Poles included wealthy magnates with large estates, poorer nobles who worked as administrators or soldiers, and peasants. Long after this region ceased being a part of Poland, Poles continued to play an important role in both the province and in the city of Kiev. Until the failed Polish insurrection of 1830-1831, Polish continued to be the administrative language in education, government and the courts. In 1812 there were over 43,000 Polish noblemen in Kiev province, compared to only approximately 1,000 "Russian" nobles. Typically the nobles spent their winters in the city of Kiev, where they held Polish balls and fairs. Throughout the Tsarist period Poles wielded considerable influence. Polish landlords owned approximately 46 percent of all private property in Ukraine west of the Dnipro River. Until the mid-18th century Kiev (Polish Kijów) was Polish in culture. although Poles made up no more than ten percent of Kiev's population and 25% of its voters. During the 1830s Polish was the language of Kiev's educational system, and until Polish enrollment in Kiev's university of St. Vladimir was restricted in the 1860s they made up the majority of that school's student body. The Russian government's cancellation of Kiev city's autonomy and its placement under the rule of bureaucrats appointed from St. Petersburg was largely motivated by fear of Polish insurrection in the city. Warsaw factories and fine Warsaw shops had branches in Kiev. Józef Zawadzki, founder of Kiev's stock exchange, served as the city's mayor in the 1890s. In 1909, 9.8 percent of the city of Kiev's population (44,400 people) were Poles. Kieven Poles tended to be friendly towards the Ukrainian national movement in the city, and some took part in Ukrainian organizations. Henryk Józewski, a Pole from Kiev, served in the government of the Ukrainian People's Republic under his friend Symon Petliura and later as governor of Volhynia under Poland.
Under the Russian Empire, Polish society tended to stratify. The Polish magnates prospered under the Russian Empire, at the expense of the serfs and of the poorer Polish nobility whom they pushed from the land. The wealthy magnates tended to oppose the Polish insurrections, identified with their Russian landlord peers, and often moved to St. Petersburg. The Polish national movement in Ukrainian lands thus tended to be led by members of the middle and poorer gentry, who formed secret societies in places with large Polish populations, such as Kiev, Zhytomir and Berdychiv. As a result of an anti-Russian insurrection in 1830, the Polish middle and poorer nobility were stripped of their legal noble status by the Russian government. These Polish nobles, legally reduced to the status of peasants, often assimilated into the Ukrainian language and culture. Many of the poorer Polish nobles who became Ukrainianized in language, culture and political loyalty constituted an important element of the growing Ukrainian national movement. Ukrainian-speaking Poles from the Russian empire include Ukrainian political theorist Vyacheslav Lypynsky, historian and nineteenth century leader of the Ukrainian national awakening Volodymyr Antonovych(Włodzimierz Antonowicz), and painter Kazimir Malevich.
Due to assimilation, whereas at the time of the annexation of Ukrainian lands by Russia in 1795 10% of the population were Poles, in spite of ongoing migration of Poles from central Poland into Ukrainian lands, by the end of the nineteenth century only three percent of the total population of these territories reported that Polish was their first language.
Poles in Austria-Hungary (Eastern Galicia)
Approximately 21% of the population of Ukrainian territory annexed by Austria-Hungary were Poles. In 1890, 68% of Poles in this region were peasants, 16 percent worked in industry, 8.5 percent worked in transport or trade, and 7.5 percent had administrative, professional or service jobs.
The Austrians began their rule by implementing policies that limited the control of Polish nobles and magnates over peasants; the Polish nobles and magnates, however, then took over the local bureaucracy and succeeded in establishing control over most municipal governments, as well as the regional assembly. These ethnic Polish authorities promoted Polish colonization of lands in eastern Galicia; by 1890, one third of the Poles living in eastern Galicia had moved there from western areas. Approximately 35,000 Poles moved into these territories between 1891 and 1900 alone. Between 1852 and 1912, the Polish-controlled local administration provided 237,000 hectares of land to Poles moving to eastern Galicia from western Galciia, and only 38,000 hectares of land to Ukrainians. As a result of such policies, despite larger Ukrainian family sizes the percentage of the population who were ethnic Poles grew significantly, to over 25% by 1910. Under Austrian rule Lviv became a leading center of the Polish national revival. Lviv was home to the Polish Ossolineum, with the second largest collection of Polish books in the world, the Polish Academy of Arts, the Polish Historical Society, the Polish Theater and Polish Archdiocese.
Poles in Austria-Hungarian-ruled Ukraine generally belonged to three groups politically: Polish conservative landowners; Polish liberal nationalists (the National Democrats, or Endeks), and socialist groups. Of these, only the latter group cooperated with Ukrainians, whereas the other two were extremely hostile towards Ukrainian political or cultural aspirations. Thus, in contrast to the situation in Russian-ruled Ukraine, where relations between Poles and Ukrainians were friendly and where Poles were often active in the Ukrainian national movement, in Austrian-ruled Ukraine relations between Poles and Ukrainians were generally quite antagonistic. When Ukrainian historian Mykhailo Hrushevskyi moved from Kiev to Lviv in 1894 he was surprised to see that Poles there were hostile to the Ukrainian cause.
During the First World War and Revolution
Within the Russian Empire
During the first world war over 40,000 Polish refugees fleeing the central powers settled in Kiev. After the Revolution, the mainstream Polish political organization, the Polish Democratic Center Party, supported the Ukrainian national movement's post-revolutionary government, the Ukrainian Central Rada. One of the Polish Democratic Center Party leaders, Mieczysław Mickiewicz, was appointed the head of the Ukrainian government's Ministry of Polish Affairs. In November 1917 a Polish University College was established in Kiev.
The advance of the Bolshevik armies, the Polish–Soviet War of 1919-1921, and the incorporation of these Ukrainian lands into the USSR, led to a massive exodus of Poles, particularly landowners and intelligentsia, from Ukraine into Poland. Some of these emigrants, such as Henryk Józewski, obtained important positions within the Polish government.
In what is now Western Ukraine
After the dissolution of Austria-Hungary in November 1918, the region's Poles found themselves within the West Ukrainian People's Republic. Poles constituted approximately 25% of this region's population (1,351,000 people) but were the majority within this country's capital, Lviv. Within several weeks, the Poles of Lviv successfully rebelled against the West Ukrainian government. The rest of the territory would be captured during an offensive by the Polish army entering these lands from Poland, in July 1919.
History after World War I
The lands that are currently western Ukraine were part of the Second Polish Republic between the two world wars. In this territory, the population of Poles ranged from 17% in the Wołyń Voivodeship (1921–1939) to 58% in the Lwów Voivodeship. Altogether, Poles in these lands made around 35% of total population, around 3 million people.
This large Polish population dramatically decreased in the late 1930s and 1940s after the Soviet occupation of eastern Poland (see: Soviet invasion of Poland), as a result of Soviet mass deportation of Poles to Siberia and other eastern regions of the USSR as well as a campaign of ethnic cleansing, carried out by Ukrainian nationalists (see: Massacres of Poles in Volhynia and Eastern Galicia).
In the Ukrainian SSR east of the Zbruch river, in 1926 there were 476.435 Poles, which was 1.6% of total population of Soviet Ukraine. Of these, 48.8% listed Ukrainian as their native language. In the Ukrainian SSR there was a Polish Autonomous District#Marchlewszczyzna, located near Zhytomyr, created in 1926, but it was disbanded in 1935 and its Polish inhabitants were either murdered or deported to Kazakhstan. Actually, the former Polish Autonomous District is a territory with largest ethnic Poles concentration in Ukraine, the former Polish Autonomous District capital Dovbysh population is predominantly Polish and Catholic.
That number has been steadily decreasing over the past half a century; the censuses of Soviet Ukraine gave the following numbers: 1959 – 363,000; 1970 – 295,000; 1979 – 258,000 and 1989 – 219,000. This decline can be explained due to policies of Sovietization, which aimed to destroy Polish culture on Soviet Ukraine.
As most Poles from the Polish areas annexed by the Soviet Union were transported to Poland (primarily Regained Territories), there were actually relatively few Poles left on the former southeastern territories of the Second Polish Republic incorporated into Soviet Union.
The majority of Poles in Ukraine assimilated into the Ukrainian culture. By 1959, 69% spoke the Ukrainian language, 19 percent spoke Polish and 12 percent spoke Russian.
Poles in contemporary Ukraine
The situation of Polish minority has improved when Ukraine regained independence, policy of Sovietization ended and various Polish non-governmental organizations were allowed to operate. On October 13, 1990 Poland and Ukraine agreed to the "Declaration on the foundations and general directions in the development of Polish–Ukrainian relations". Article 3 of this declaration said that neither country has any territorial claims against the other, and will not bring any in the future. Both countries promised to respect the rights of national minorities in the land and to improve the situation of minorities in their countries. This declaration re-affirmed the historic and ethnic ties between Poland and Ukraine, containing a reference to "the ethnic and cultural kinship of the Polish and Ukrainian peoples". Under the "Declaration of rights of nationalities of Ukraine" (approved November 7, 1991) Poles, as minorities, were guaranteed political, economic, social, and cultural rights. The Polish minority in Ukraine were and have been active supporters of Ukrainian independence; they supported Viktor Yushchenko over Viktor Yanukovych virtually as a bloc in the disputed 2004 election.
The number of Poles in Ukraine declined after Ukraine's independence, with a total number of 144,130 counted in the census of 2001. Most Poles who remained in Ukraine were and are concentrated in Zhytomyr Oblast (about 49,000), Khmelnytskyi Oblast (about 20,000), and Lviv Oblast (about 19,000).
- Ukrainian minority in Poland
- Polish minority in Soviet Union
- Demographics of Ukraine
- Soviet repressions of Polish citizens (1939–1946)
- Association of the Polish Culture of the Lviv Land
- Державний комітет статистики України. "Census Results / National composition of population / Language composition of population". 2001 Ukrainian Census. Retrieved May 21, 2011.
- "Language composition of population".
- Results of the 2001 census with languages spoken (Розподіл населення окремих національностей за іншими мовами, крім рідної, якими володіють), Ukrainian Statistical Bureau (Державний комітет статистики України). Retrieved 21 August 2011. (Ukrainian)
- Michael J. Mikoś. "Middle Ages. Cultural background". Printed source: Polish Literature from the Middle Ages to the End of the Eighteenth Century. A Bilingual Anthology, by Michael J. Mikoś, Warsaw: Constans, 1999. Staropolska online. Retrieved 13 August 2011.
- Russian text of the chronicle of Nestor in PDF
- "Powieść minionych lat", tłum. F. Sielicki, Wrocław – Warszawa – Kraków 1999 ("Primary Chronicle" in Polish translation)
- Poles in Ukraine. Entry: Encyclopedia of Ukraine, pp. 86-94 Toronto: Canadian Institute of Ukrainian Studies, University of Toronto Press
- A. Buko, "The archaeology of early medieval Poland", Brill, 2008
- H. H. Fisher, "America and the New Poland (1928)", Read Books, 2007, p. 15
- N. Davies, God's playground: a history of Poland in two volumes, Oxford University Press, 2005, pp. 71, 135 
- Timothy Snyder. (2002). The Reconstruction of Nations. New Haven: Yale University Press. pg. 116
- Timothy Snyder. (2003). The Reconstruction of Nations. New Haven: Yale University Press. pp. 119-122
- Michael F. Hamm. (1995). Kiev: A Portrait, 1800-1917. Princeton: Princeton University Press p. 225
- Michael F. Hamm. (1995). Kiev: A Portrait, 1800-1917. Princeton: Princeton University Press pp. 54-55
- Timothy Snyder. (2005) Sketches from a Secret War: A Polish Artist's Mission to Liberate Soviet Ukraine. New Haven: Yale University Press.
- Timothy Snyder. (2003). The Reconstruction of Nations. New Haven: Yale University Press, p. 123
- Paul Robert Magocsi. (1996) A History of Ukraine. Toronto: University of Toronto Press, pp.429-430
- Paul Robert Magocsi. (2005). Galicia: a Multicultured Land. Toronto: University of Toronto Press. pp.12-15
- Timothy Snyder. (2003). The Reconstruction of Nations. New Haven: Yale University Press, p. 128
- Vasyl Kuchabsky, Gus Fagan. (2009). Western Ukraine in Conflict with Poland and Bolshevism, 1918–1923. Toronto: Canadian Institute of Ukrainian Studies Press at the University of Toronto, pp. 241–242
- (Polish) Piotr Eberhardt, Polacy na Ukrainie: Liczebność i rozmieszczenie ludności polskiej według ostatnich spisów powszechnych
- Stephen R. Burant. International Relations in a Regional Context: Poland and Its Eastern Neighbours. Lithuania, Belarus, Ukraine. Europe-Asia Studies, Vol. 45, No. 3. (1993), pp. 395–418.