|Observed by||Primarily Tamil Hindus in India, Sri Lanka, Malaysia, United States, Indonesia, Mauritius, Singapore, UK, South Africa, Canada, Australia, Gulf countries|
|Celebrations||Pongal (dish), decorations, home coming, prayers, processions, gift giving|
|Date||First day of the 10th month of Thai (Tamil calendar)|
|2022 date||Friday, 14 January|
|2023 date||Sunday, 15 January|
|Related to||Makar Sankranti, Magh Bihu, Uttarayana, Maghi, Maghe Sankranti, Shakrain|
Pongal (பொங்கல், //), also referred to as Thai Pongal (தைப்பொங்கல்), is a multi-day Hindu harvest festival celebrated by Tamils. It is observed in the month of Thai according to the Tamil solar calendar and usually falls on 14 or 15 January. It is dedicated to the Surya, the Sun God and corresponds to Makar Sankranti, the harvest festival under many regional names celebrated throughout India. The three days of the Pongal festival are called Bhogi Pongal, Surya Pongal, and Mattu Pongal. Some Tamils celebrate a fourth day of Pongal known as Kanum Pongal.
According to tradition, the festival marks the end of winter solstice, and the start of the sun's six-month-long journey northwards when the sun enters the Capricorn, also called as Uttarayana. The festival is named after the ceremonial "Pongal", which means "to boil, overflow" and refers to the traditional dish prepared from the new harvest of rice boiled in milk with jaggery offered to Surya. Mattu Pongal is meant for celebration of cattle when the cattle are bathed, their horns polished and painted in bright colors, garlands of flowers placed around their necks and processions. It is traditionally an occasion for decorating rice-powder based kolam artworks, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.
Pongal is one of the most important festivals celebrated by Tamil people in Tamil Nadu and other parts of South India. It is also a major Tamil festival in Sri Lanka. It is observed by the Tamil diaspora worldwide, including those in Malaysia, Mauritius, South Africa, Singapore, United States, United Kingdom, Canada, and the Gulf countries.
Thai Pongal is a portmanteau of two words: Thai (Tamil: 'தை') referring to the tenth month of the Tamil calendar and Pongal (from pongu) meaning "boiling over" or "overflow." Pongal also refers to a sweet dish of rice boiled in milk and jaggery that is ritually prepared and consumed on the day.
The principal theme of Pongal is thanking the Sun god Surya, the forces of nature and the farm animals and people who support agriculture. The festival is mentioned in an inscription in Viraraghava temple attributed to Chola king Kulottunga I (1070–1122 CE) which describes a grant of land to the temple for celebrating the annual Pongal festivities. The 9th-century Shiva bhakti text Thiruvembavai by Manikkavasagar vividly mentions the festival.
The history of the Pongal dish in festive and religious context can be traced to at least the Chola period. It appears in numerous texts and inscriptions with variant spellings. In early records, it appears as ponakam, tiruponakam, ponkal and similar terms. Temple inscriptions from Chola period to Vijayanagara period detail recipes similar to pongal recipes of the modern era with variations in seasonings and relative amounts of the ingredients. The terms ponakam, ponkal and its prefixed variants might also indicate the festive pongal dish as a prasadam which were given as a part of the meals served by free community kitchens in South Indian Hindu temples either as festival food or to pilgrims every day.
The festival's most significant practice is the preparation of the traditional "pongal" dish. It utilizes freshly harvested rice, and is prepared by boiling it in milk and raw cane sugar (jaggery). Sometimes additional ingredients are added to the sweet dish, such as: cardamom, raisins, cashews and mung beans (split). Other ingredients include coconut and ghee (clarified butter from cow milk). Along with the sweet version of the Pongal dish, some prepare other versions such as salty and savoury (venpongal). According to Gutiérrez, women in some communities take their "cooking pots to the town center, or the main square, or near a temple of their choice or simply in front of their own home" and cook together as a social event. The cooking is done in sunlight, usually in a porch or courtyard, as the dish is dedicated to the Sun god, Surya. Relatives and friends are invited, and the standard greeting on the Pongal day typically is, "has the rice boiled"?
The cooking is done in a clay pot that is often garlanded with leaves or flowers, sometimes tied with a piece of turmeric root or marked with pattern artwork called kolam. It is either cooked at home, or in community gatherings such as in temples or village open spaces. It is the ritual dish, along with many other courses prepared from seasonal foods for all present. It is traditionally offered to the gods and goddesses first, followed sometimes by cows, then to friends and family gathered. Temples and communities organize free kitchen prepared by volunteers to all those who gather. According to Andre Bateille, this tradition is a means to renew social bonds. Portions of the sweet pongal dish (sakkara pongal) are distributed as the prasadam in Hindu temples.
The dish and the process of its preparation is a part of the symbolism, both conceptually and materially. It celebrates the harvest, the cooking transforms the gift of agriculture into nourishment for the gods and the community on a day that Tamil's traditionally believe marks the end of winter solstice and starts the sun god's journey north. The blessing of abundance by Goddess Pongal (Uma, Parvati) is symbolically marked by the dish "boiling over".
Days of the festival
The Pongal festival begins on the day called Bhogi Pongal, and it marks the last day of the Tamil month Marghali. On this day people discard old belongings and celebrate new possessions. The people assemble and light a bonfire in order to burn the heaps of discards. Houses are cleaned, painted and decorated to give a festive look. The horns of oxen and buffaloes are painted in villages. New clothes are worn to mark the start of the festival. The deity of the day is Indra – the god of rains, to whom prayers are offered, with thanks and hopes for plentiful rains in the year ahead.
Bhogi is also observed on the same day in Karnataka and Andhra Pradesh. In the ceremony called Bhogi Pallu, fruits of the harvest such as regi pallu and sugar cane are collected along with flowers of the season. Money is often placed into a mixture of treats and is poured over children. The children then separate and collect the money and sweet fruits.
Surya Pongal or Perum Pongal is the second and main festive day, and is dedicated to the sun god Surya. It is the first day of the Tamil calendar month Tai, and coincides with Makara Sankranthi – a winter harvest festival celebrated throughout India. The day marks the start of the Uttarayana, when the sun enters the 10th house of the zodiac Makara (Capricorn). The day is celebrated with family and friends, with the Pongal dish prepared in a traditional earthen pot in an open space in the view of the sun. The pot is typically decorated by tying a turmeric plant or flower garland, and near the cooking stove are placed two or more tall fresh sugarcane stalks.
The pongal dish is traditionally prepared by boiling milk, in a group setting. When it starts to bubble, freshly harvested rice grains and cane sugar are added to the pot. As the dish begins to boil and overflow out of the vessel, one or more participants blow a conch called the sanggu while others shout with joy "Pongalo Pongal"! – lit. "may this rice boil over". This is symbolism for the shared wish of greater fortunes in the year ahead. In rural settings, the gathered women or neighbors sing "kuruvai trills" (traditional songs) while the pongal dish is cooking. The dish is offered to the gods and goddesses, sometimes to the village cows, and then shared by the community. Men traditionally offer prayers to the sun with the ''vanakkam'' posture in open, and then proceed to eat their meal. According to James Lochtefeld, the Pongal dish is first offered to Surya and Ganesha, and then shared with the gathered friends and family.
Tamils decorate their homes with banana and mango leaves and embellish the entrance space before homes, corridors or doors with decorative floral, festive or geometric patterns drawn using colored rice flour. These are called kolams.
Mattu Pongal is celebrated the day after Surya Pongal. Mattu refers to "cow, bullock, cattle", and Tamil people irrespective of religion, regard cattle as sources of wealth for providing dairy products, fertilizer, transportation and agricultural aid. On Mattu Pongal, cattle are decorated – sometimes with flower garlands or painted horns, they are offered bananas, a special meal and worshipped. Some decorate their cows with manjalthanni (turmeric water) and oil. Shikakai apply kungumam (kumkum) to their foreheads, paint their horns, and feed them a mixture of venn pongal, jaggery, honey, banana and other fruits. Others bathe their cattle and prostrate before them with words of thanks for the help with the harvest.
In cities, the day marks the ritual visit to nearby temples and prayers there. Temples and communities hold processions by parading icons from the sanctum of the temple in wooden chariots, drama-dance performances encouraging social gatherings and renewal of community bonds. Other events during Pongal include community sports and games such as Jallikattu or bull fighting. The major cultural festivals on Pongal occur near Madurai.
Kanum Pongal, sometimes called the Kanu Pongal, the fourth day of the festival, marks the end of Pongal festivities for the year. The word kanum (kaanum) in this context means "to visit." Many families hold reunions on this day. Communities organize social events to strengthen mutual bonds. Villagers cut and consume farm fresh sugarcane during social gatherings. Relatives, friends and neighbors visit to greet, while youngsters go out to meet seniors among the relatives and neighborhoods to pay respects and seek blessings, while some elders give the visiting children some pocket change as a gift.
Kanu Pidi is a tradition observed on Mattu Pongal by women and young girls. They place a leaf of turmeric plant outside their home, and feed the leftover pongal dish and food from Surya Pongal to the birds, particularly crow. They pray for their brothers' well being, in a manner similar to Bhaiya dooj in north India. Brothers pay special tribute to their married sisters by giving gifts as affirmation of their filial love.
Pongala in Kerala
In Kerala – a state that shares historic cultural overlap with Tamils through Chera dynasty according to Sangam literature, the festival is called Pongala. The rituals including the cooking of milk-rice-jaggery dish, social visits, and the reverence for cattle is observed in Kerala communities. It is observed on the same day as Tamil Pongal, and is a limited state holiday in the districts of Wayanad, Idukki, Pathanamthitta, Palakkad, and Thiruvananthapuram.
Of particular note is the largest pilgrimage and annual gathering of women to the Attukal Bhagavati Temple near Thiruvanathapuram (Kerala). The Pongala festival falls according to the Malayalam calendar, in the month of Makaram-Kumbham (February–March). They gather and stay in the streets, town people host and help with the supplies, they cook together and offer the Pongala dish to the Hindu temple goddess Bhagavati (Parvati, or Durga-Kannaki). Free food is distributed to everyone on the streets.
While the Attukal Pongala pilgrimage and festival has roots in Tamil culture and temples, it attracts participation from women from other religions. The Attukal Pongala has been recognized by the Guinness Book of World Records as the largest gathering of women in the world, featuring an estimated 2.5 million women. The celebrations include dance (Kathakali) and musical performances by boys and girls, as well as major processions featuring the temple goddess.
Community Pongal is an event where families gather at ceremonial worship. It becomes an important part of the worship, starting from selecting the pot, igniting the fire and other steps. Sugarcane sticks, bananas and coconuts are also offered.
The Pongal festival maybe viewed more as a "social festival" since the contemporary celebrations do not necessarily link it to temple rituals. Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (Pongal mela) with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. These sites hold traditional community sports such as Uri Adithal ("breaking a hanging mud pot while blindfolded"), Pallanguḻi and Kabbadi, as well as group dance and music performances in major cities and towns.
|Makara Sankranthi||Bengal, Bihar, Jharkhand, Goa, Karnataka, Kerala, Orissa, Madhya Pradesh, Maharashtra, Manipur, Uttar Pradesh|
|Sankranthi||Andhra Pradesh, Telangana|
|Uttarayana||Gujarat and Rajasthan|
|Maghi||Haryana, Himachal Pradesh and Punjab|
|Magh Bihu/Bhogali Bihu||Assam|
|Maghe Sankranti or Makar Sankranti||Nepal|
The festival is observed by the Tamil diaspora worldwide, including those in Malaysia, Mauritius, the Persian Gulf, Australia, New Zealand, South Africa, Singapore, United States, United Kingdom, and Canada. In 2017, Delegate David Bulova introduced a joint resolution HJ573 in the Virginia House of Delegates to designate January 14 of each year as Pongal Day.
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