Pope Gregory XVI
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|Papacy began||2 February 1831|
|Papacy ended||1 June 1846|
|Consecration||6 February 1831
by Bartolomeo Pacca
|Created Cardinal||13 March 1826
by Pope Leo XII
|Birth name||Bartolomeo Alberto Cappellari|
18 September 1765|
|Died||1 June 1846
Rome, Papal States
|Coat of arms|
|Other popes named Gregory|
Pope Gregory XVI (Latin: Gregorius XVI; 18 September 1765 – 1 June 1846), born Bartolomeo Alberto Cappellari EC, reigned as Pope from 2 February 1831 to his death in 1846. He had adopted the name Mauro upon entering the religious order of the Camaldolese.
Strongly conservative and traditionalist, he opposed democratic and modernising reforms in the Papal States and throughout Europe, seeing them as fronts for revolutionary leftism. Against these trends he sought to strengthen the religious and political authority of the papacy (see ultramontanism). It was he who pronounced it “false and absurd, or rather mad, that we must secure and guarantee to each one liberty of conscience. (Mirari vos)” He encouraged missionary activity abroad to increase the Church's international influence, but his harsh repression, financial extravagance and neglectfulness left him deeply unpopular domestically.
He is the most recent pope to take the pontifical name "Gregory", and the most recent non-bishop to become pope.
Bartolomeo Alberto Cappellari was born at Belluno in the republic of Venice, on 18 September 1765, to an Italian lower noble family. His parents were from a small village named Pesariis, in Friuli. His father was a lawyer. At the age of eighteen Bartolomeo Cappellari joined the order of the Camaldolese (part of the Benedictine monastic family) and entered the Monastery of San Michele in Murano, near Venice. He was ordained priest in 1787. As a Camaldolese monk, Cappellari rapidly gained distinction for his theological and linguistic skills, was assigned to teach philosophy and theology at San. Michele in 1787, at the age of twenty-two.
In 1790, at the age of twenty-five, he was appointed censor librorum for his Order, as well as for the Holy Office at Venice. He went to Rome in 1795 and in 1799 published a polemic against the Italian Jansenists titled II Trionfo della Santa Sede ("The Triumph of the Holy See"), which passed through various editions in Italy and was translated into several European languages. In 1800 he became a member of the Academy of the Catholic Religion, founded by Pope Pius VII (1800–23), to which he contributed memoirs on theological and philosophical questions. In 1805, at the age of forty, he was appointed abbot of the Monastery of San Gregorio on Rome's Caelian Hill.
When the army of the French Emperor Napoleon took Rome and arrested and deported Pope Pius VII to France in 1809, Cappellari fled to Murano where he taught in the Monastery of S. Michele of his Order, where he had first become a monk. From there he and a group of monks moved their little college to Padua in 1814. After Napoleon's final defeat, the Congress of Vienna re-established the sovereignty of the Papal States over central Italy and Cappellari was called back to Rome to assume the post of Vicar General of the Camaldolese Order. He was then appointed as Counsellor to the Inquisition, and later promoted to be Consultor (29 February 1820) and then, on 1 October 1826, Prefect of the Congregation of Propaganda Fide ("Propagation of the Faith"), which dealt with all missionary work outside of the Spanish Empire, including missions to the non-Catholic states in Europe. Twice he was offered a bishopric and twice he refused.
On 21 March 1825, Cappellari was created cardinal by Pope Leo XII, and shortly afterwards he was asked to negotiate a concordat to safeguard the rights of Catholics in the Low Countries, a diplomatic task which he completed successfully. He also negotiated a peace on behalf of Armenian Catholics with the Ottoman Empire. He publicly condemned the Polish revolutionaries, who he thought were seeking to undermine Russian Tsar Nicholas I's efforts to support the Catholic royalist cause in France by forcing him to divert his troops to suppress the uprising in Poland.
Gregory had never travelled outside Italy and was most familiar with Venice and Rome. He spoke Italian and Latin fluently, but no other European languages, and did not understand European politics.
|Papal styles of
Pope Gregory XVI
|Reference style||His Holiness|
|Spoken style||Your Holiness|
|Religious style||Holy Father|
On 2 February 1831, after a fifty-day conclave, Cappellari was unexpectedly chosen to succeed Pope Pius VIII (1829–30). His election was influenced by the fact that the cardinal considered the most papabile, Giacomo Giustiniani, was vetoed by King Ferdinand VII of Spain. There then arose a deadlock between the other two major candidates, Emmanuele De Gregorio and Bartolomeo Pacca. What finally drove them to make a decision was a message from the Duke of Parma notifying them that revolt was about to break out in the northern Papal States. To resolve the impasse, the cardinals turned to Cappellari, but it took as many as eighty-three ballots for the canonically required two-thirds majority to be reached.
At the time of election, Cardinal Cappellari was not yet a bishop: he is the last man so far to be elected pope prior to his episcopal consecration. He was consecrated as bishop by Bartolomeo Pacca, Cardinal Bishop of Ostia and Velletri and dean of the Sacred College of Cardinals, with Pietro Francesco Galleffi, Cardinal Bishop of Porto e Santa Rufina and sub-dean of the Sacred College of Cardinals, and Tommasso Arezzo, Cardinal Bishop of Sabina, acting as co-consecrators.
The choice of Gregory XVI as his regnal name was influenced by the fact that he had been abbot of the Monastery of San Gregorio on the Coelian Hill for more than twenty years, and in honour of Gregory XV, the founder of the Congregation for the Propaganda (Propagation of the Faith). The Monastery of S. Gregorio was the same abbey from which Pope Gregory I had dispatched missionaries to England in 596.
The Revolution of 1830, which overthrew the House of Bourbon, had just inflicted a severe blow on the Catholic royalist party in France. Almost the first act of the new French government was to seize Ancona, thus throwing Italy, and particularly the Papal States, into a state of confusion and political upheaval. In the course of the struggle that ensued, it was more than once necessary to call in Austrian troops to fight the red-shirted republicans engaged in a guerrilla campaign. The conservative administration of the Papal States postponed their promised reforms after a series of bombings and assassination attempts. The replacement of Tommaso Bernetti by Luigi Lambruschini as Cardinal Secretary of State in 1836 did nothing to appease the situation.
In the northern territories the leaders of the revolt were middle-class gentry opposed to the general inefficiency of the government.
Governance of the Papal States
Gregory XVI and Cardinal Lambruschini opposed basic technological innovations such as gas lighting and railways, believing that they would promote commerce and increase the power of the bourgeoisie, leading to demands for liberal reforms which would undermine the monarchical power of the Pope over central Italy. Gregory XVI in fact banned railways in the Papal States, calling them chemins d'enfer ("road to hell," a play on the French for railroad, chemin de fer, literally "iron road").
The insurrections at Viterbo in 1836, in various parts of the Legations in 1840, at Ravenna in 1843 and Rimini in 1845, were followed by wholesale executions and draconian sentences of hard labour and exile, but they did not bring the unrest within the Papal States under the control of the authorities. Gregory XVI made great expenditures for defensive, architectural and engineering works, having a monument to Pope Leo XII built by Giuseppe Fabris in 1837. He also lavished patronage on such scholars as Angelo Mai, Giuseppe Mezzofanti, and Gaetano Moroni. This largesse, however, significantly weakened the finances of the Papal States.
Condemnation of the Slave Trade
[W]e have judged that it belonged to Our pastoral solicitude to exert Ourselves to turn away the Faithful from the inhuman slave trade in Negroes and all other men. ... [D]esiring to remove such a shame from all the Christian nations, having fully reflected over the whole question and having taken the advice of many of Our Venerable Brothers the Cardinals of the Holy Roman Church, and walking in the footsteps of Our Predecessors, We warn and adjure earnestly in the Lord faithful Christians of every condition that no one in the future dare to vex anyone, despoil him of his possessions, reduce to servitude, or lend aid and favour to those who give themselves up to these practices, or exercise that inhuman traffic by which the Blacks, as if they were not men but rather animals, having been brought into servitude, in no matter what way, are, without any distinction, in contempt of the rights of justice and humanity, bought, sold, and devoted sometimes to the hardest labour. ...
We reprove, then, by virtue of Our Apostolic Authority, all the practices abovementioned as absolutely unworthy of the Christian name. By the same Authority We prohibit and strictly forbid any Ecclesiastic or lay person from presuming to defend as permissible this traffic in Blacks under no matter what pretext or excuse, or from publishing or teaching in any manner whatsoever, in public or privately, opinions contrary to what We have set forth in this Apostolic Letter.
Other important encyclicals were Sollicitudo ecclesiarum, which stated that in the event of a change of government, the church would negotiate with the new government for placement of bishops and vacant dioceses (issued 1831); Mirari Vos, on liberalism and religious indifferentism (issued on 15 August 1832); Quo graviora, on the Pragmatic Constitution in the Rhineland (issued on 4 October 1833); Singulari Nos, on the ideas of Hugues Felicité Robert de Lamennais (issued on 25 June 1834), and Commissum divinitus (May 17, 1835) on church and state.
Gregory XVI canonized Veronica Giuliani, an Italian mystic. During his reign, five saints were canonized, thirty-three Servants of God declared Blessed, (including the Augustinian Simon of Cascia), many new orders were founded or supported, the devotion of the faithful to Mary, the mother of Jesus, increased, in private as in public life.
Death and burial
On 20 May 1846, he felt himself failing in health. A few days later, he was taken ill with facial erysipelas. At first the attack was not thought to be very serious, but on 31 May, his strength suddenly failed, and it was seen that the end was near.
Gregory XVI died on 1 June 1846. After his funeral, he was buried in Saint Peter's Basilica.
- Pham, John-Peter. Heirs of the Fisherman, (Oxford University Press, 2004), p. 187.
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- McBrien, p. 337.
- Gregory XVI (Mauro Cappellari) (1832). Il trionfo della Santa Sede e della Chiesa: contro gli assalti dei novatori combattuti e respinti colle stesse loro armi (in Italian). Venice: G. Battaggia.
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- * Pope Gregory XVI at Find a Grave
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- Curran, Charles E., ed. (2003). "5. Reflections on Slavery; 6. The Correction of Common Catholic Teaching". Change in Official Catholic Moral Teachings. Readings in Moral Theology, no. 13. New York/Mahwah NJ: Paulist Press. pp. 65–79. ISBN 978-0-8091-4134-0.
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- Herbermann, Charles, ed. (1913). "Pope Gregory XVI". Catholic Encyclopedia. New York: Robert Appleton Company. (laudatory)
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|Catholic Church titles|
Giulio Maria della Somaglia
|Prefect of the Congregation for the Propagation of the Faith
1 October 1826 – 2 February 1831
Carlo Maria Pedicini
2 February 1831 – 1 June 1846