Pope Sylvester II
||This article's lead section may not adequately summarize key points of its contents. (June 2016)|
|Papacy began||2 April 999|
|Papacy ended||12 May 1003|
|Birth name||Gerbertus (Gerbert)|
Belliac, Auvergne, Kingdom of France
|Died||12 May 1003
Rome, Papal States, Holy Roman Empire
|Other popes named Sylvester|
Pope Sylvester II or Silvester II (c. 946 – 12 May 1003) was Pope from 2 April 999 to his death in 1003. Originally known as Gerbert of Aurillac (Latin: Gerbertus Aureliacensis or de Aurillac; French: Gerbert d'Aurillac),[n 1] he was a prolific scholar and teacher. He endorsed and promoted study of Arab and Greco-Roman arithmetic, mathematics, and astronomy, reintroducing to Europe the abacus and armillary sphere, which had been lost to Latin (though not Byzantine) Europe since the end of the Greco-Roman era. He is said to be the first to introduce in Europe the decimal numeral system using Arabic numerals. He was the first French Pope.
Gerbert was born about 946 in the town of Belliac, near the present-day commune of Saint-Simon, Cantal, France. Around 963, he entered the monastery of St. Gerald of Aurillac. In 967, Borrell II of Barcelona (947–992) visited the monastery, and the abbot asked the Count to take Gerbert with him so that the lad could study mathematics in Catalonia and acquire there some knowledge of Arabic learning. In the following years, Gerbert studied under the direction of Atto, Bishop of Vic, some 60 km north of Barcelona, and probably also at the nearby Monastery of Santa Maria de Ripoll. Neither place was under Islamic rule at the time.
Borrell II of Barcelona was facing major defeat from the Andalusian powers so he sent a delegation to Córdoba to request a truce. Bishop Atto was part of the delegation that met with Al-Hakam II of Cordoba, who received him with honor. Atto was mesmerized by the palaces in Cordoba and returned with great respect for the Arabs. Gerbert insisted that Atto teach him more about these Arabic princes who seemed to him more interested in the sciences and literature than warfare. Gerbert was fascinated by the stories of the Christian Bishops and judges who dressed and talked like the Arabs, well-versed in mathematics and natural sciences like the great teachers of the Islamic madrasahs. This sparked Gerbert's veneration for the Arabs and his passion for mathematics and astronomy.
In 969, Count Borrell II made a pilgrimage to Rome, taking Gerbert with him. There Gerbert met Pope John XIII (965–972) and the Emperor Otto I, nicknamed "the Great" (936–973). The Pope persuaded Otto I to employ Gerbert as a tutor for his young son, the future Emperor Otto II (973–983). Some years later, Otto I gave Gerbert leave to study at the cathedral school of Rheims where he was soon appointed a teacher by Archbishop Adalberon.
When Otto II became Holy Roman Emperor in 973 (he was co-emperor with Otto I from 967), he appointed Gerbert the abbot of the monastery of Bobbio and also appointed him as count of the district, but the abbey had been ruined by previous abbots, and Gerbert soon returned to Rheims.
After the death of Otto II in 983, Gerbert became involved in the politics of his time. In 985, with the support of his archbishop, he opposed Lothair of France's (954–986) attempt to take the Lorraine from Emperor Otto III (983–1002) by supporting Hugh Capet (987–996). Capet became King of France, ending the Carolingian line of Kings in 987.
Adalberon died on 23 January 989. Gerbert was a natural candidate for his succession, but Hugh Capet appointed Arnulf, an illegitimate son of Lothair instead. Arnulf was deposed in 991 for alleged treason against the King, and Gerbert was elected his successor. There was so much opposition to Gerbert's elevation to the See of Rheims, however, that Pope John XV (985–996) sent a legate to France who temporarily suspended Gerbert from his episcopal office. Gerbert sought to show that this decree was unlawful, but a further synod in 995 declared Arnulf's deposition invalid.
Gerbert now became the teacher of Otto III, and Pope Gregory V (996–999), Otto III's cousin, appointed him Archbishop of Ravenna in 998. With the Emperor's support, he was elected to succeed Gregory V as Pope in 999. Gerbert took the name of Sylvester II, alluding to Pope Sylvester I (314–335), the advisor to Emperor Constantine I (324–337). Soon after he was elected pope, Sylvester II confirmed the position of his former rival Arnulf as archbishop of Rheims. As pope, he took energetic measures against the widespread practices of simony and concubinage among the clergy, maintaining that only capable men of spotless lives should be allowed to become bishops.
In 1001, the Roman populace revolted against the Emperor, forcing Otto III and Sylvester II to flee to Ravenna. Otto III led two unsuccessful expeditions to regain control of the city and died on a third expedition in 1002. Sylvester II returned to Rome soon after the Emperor's death, although the rebellious nobility remained in power, and died a little later. Sylvester is buried in St. John Lateran.
The legend of Gerbert grows from the work of the English monk William of Malmesbury in De Rebus Gestis Regum Anglorum and in a violent pamphlet from the Cardinal Benon, a Henri IV-partisan who was also against the papacy in the Investiture Controversy , Gesta Romanae Ecclesiae against Hildebrandum
According to the legend, Gerbert, while studying mathematics and astrology in the Muslim cities of Córdoba and Seville, was accused of having learned sorcery. Gerbert was supposed to be in possession of a book of spells stolen from an Arab philosopher in Spain. Gerbert fled, pursued by the victim, who could trace the thief by the stars, but Gerbert was aware of the pursuit, and hid hanging from a wooden bridge, where, suspended between heaven and earth, he was invisible to the magician.
Gerbert was supposed to have built a brazen head. This "robotic" head would answer his questions with "yes" or "no". He was also reputed to have had a pact with a female demon called Meridiana, who had appeared after he had been rejected by his earthly love, and with whose help he managed to ascend to the papal throne (another legend tells that he won the papacy playing dice with the Devil).
According to the legend, Meridiana (or the bronze head) told Gerbert that if he should ever read a mass in Jerusalem, the Devil would come for him. Gerbert then cancelled a pilgrimage to Jerusalem, but when he read mass in the church Santa Croce in Gerusalemme ("Holy Cross of Jerusalem") in Rome, he became sick soon afterwards and, dying, he asked his cardinals to cut up his body and scatter it across the city. In another version, he was even attacked by the Devil while he was reading the Mass, and the Devil mutilated him and gave his gouged-out eyes to demons to play with in the Church. Repenting, Sylvester II then cut off his hand and his tongue.
The inscription on Gerbert's tomb reads in part Iste locus Silvestris membra sepulti venturo Domino conferet ad sonitum ("This place will yield to the sound [of the last trumpet] the limbs of buried Sylvester II, at the advent of the Lord", mis-read as "will make a sound") and has given rise to the curious legend that his bones will rattle in that tomb just before the death of a Pope.
The alleged story of the crown and papal legate authority given to Stephen I of Hungary by Sylvester in the year 1000 (hence the title 'Apostolic King') is noted by the 19th-century historian Lewis L. Kropf as a possible forgery of the 17th century. Likewise, the 20th-century historian Zoltan J. Kosztolnyik states that "it seems more than unlikely that Rome would have acted in fulfilling Stephen's request for a crown without the support and approval of the Emperor."
Gerbert of Aurillac was a humanist long before the Renaissance. He read Virgil, Cicero and Boethius; he studied Latin translations of Porphyry, but also of Aristotle. Thus, he was the first to introduce Aristotle to the West, who was already familiar to Muslim scholars through translations into Arabic long before the Latin translations. (Plato was already known in the West, through the Latin translation of Timaeus due to Calcidius). In addition to that, Gerbert of Aurillac had a very accurate classification of the different disciplines of philosophy.
In 967, he went to Catalonia to visit the Count of Barcelona, and remained three years in the monastery of Vic, in Catalonia which, like all Catalans Monasteries, contained manuscripts from the Muslim Spain and especially from Cordoba, one of the intellectual centres of Europe at that time: the library of Al-Hakam II, for example, had thousands of books (from Science to Greek philosophy). This is where he was introduced to mathematics and astronomy.
Gerbert was said to be one of the most noted scientists of his time. Gerbert wrote a series of works dealing with matters of the quadrivium (arithmetic, geometry, astronomy, music), which he taught using the basis of the trivium (grammar, logic, and rhetoric). In Rheims, he constructed a hydraulic-powered organ with brass pipes that excelled all previously known instruments, where the air had to be pumped manually. In a letter of 984, Gerbert asks Lupitus of Barcelona for a book on astrology and astronomy, two terms historian S. Jim Tester says Gerbert used synonymously. Gerbert may have been the author of a description of the astrolabe that was edited by Hermannus Contractus some 50 years later. Besides these, as Sylvester II he wrote a dogmatic treatise, De corpore et sanguine Domini—On the Body and Blood of the Lord.
Abacus and Hindu–Arabic numerals
Gerbert learned of Hindu–Arabic digits and applied this knowledge to the abacus, but probably without the numeral zero.[n 2] According to the 12th-century historian William of Malmesbury, Gerbert got the idea of the computing device of the abacus from a Spanish Arab. The abacus that Gerbert reintroduced into Europe had its length divided into 27 parts with 9 number symbols (this would exclude zero, which was represented by an empty column) and 1,000 characters in all, crafted out of animal horn by a shieldmaker of Rheims. According to his pupil Richer, Gerbert could perform speedy calculations with his abacus that were extremely difficult for people in his day to think through in using only Roman numerals. Due to Gerbert's reintroduction, the abacus became widely used in Europe once again during the 11th century.
Armillary sphere and sighting tube
Although lost to Europe since the terminus of the Greco-Roman era, Gerbert reintroduced the astronomical armillary sphere to Latin Europe via the Islamic civilization of Al-Andalus, which was at that time at the edge of civilization. The details of Gerbert's armillary sphere are revealed in letters from Gerbert to his former student and monk Remi of Trèves and to his colleague Constantine, the abbot of Micy, as well as the accounts of his former student and French nobleman Richer, who served as a monk in Rheims. Richer stated that Gerbert discovered that stars coursed in an oblique direction across the night sky. Richer described Gerbert's use of the armillary sphere as a visual aid for teaching mathematics and astronomy in the classroom, as well as how Gerbert organized the rings and markings on his device:
First [Gerbert] demonstrated the form of the world by a plain wooden sphere... thus expressing a very big thing by a little model. Slanting this sphere by its two poles on the horizon, he showed the northern constellations toward the upper pole and the southern toward the lower pole. He kept this position straight using a circle that the Greeks called horizon, the Latins limitans, because it divides visible stars from those that are not visible. On this horizon line, placed so as to demonstrate practically and plausibly... the rising and setting of the stars, he traced natural outlines to give a greater appearance of reality to the constellations... He divided a sphere in half, letting the tube represent the diameter, the one end representing the north pole, the other the south pole. Then he divided the semicircle from one pole to the other into thirty parts. Six lines drawn from the pole he drew a heavy ring to represent the arctic polar circle. Five divisions below this he placed another line to represent the tropic of Cancer. Four parts lower he drew a line for the equinoctial circle [the equator]. The remaining distance to the south pole is divided by the same dimensions.
Given this account, historian Oscar G. Darlington asserts that Gerbert's division by 60 degrees instead of 360 allowed the lateral lines of his sphere to equal to six degrees. By this account, the polar circle on Gerbert's sphere was located at 54 degrees, several degrees off from the actual 66° 33'. His positioning of the Tropic of Cancer at 24 degree was nearly exact, while his positioning of the equator was correct by definition. Richer also revealed how Gerbert made the planets more easily observable in his armillary sphere:
He succeeded equally in showing the paths of the planets when they come near or withdraw from the earth. He fashioned first an armillary sphere. He joined the two circles called by the Greeks coluri and by the Latins incidentes because they fell upon each other, and at their extremities he placed the poles. He drew with great art and accuracy, across the colures, five other circles called parallels, which, from one pole to the other, divided the half of the sphere into thirty parts. He put six of these thirty parts of the half-sphere between the pole and the first circle; five between the first and the second; from the second to the third, four; from the third to the fourth, four again; five from the fourth to the fifth; and from the fifth to the pole, six. On these five circles he placed obliquely the circles that the Greeks call loxos or zoe, the Latins obliques or vitalis (the zodiac) because it contained the figures of the animals ascribed to the planets. On the inside of this oblique circle he figured with an extraordinary art the orbits traversed by the planets, whose paths and heights he demonstrated perfectly to his pupils, as well as their respective distances.
Richer wrote about another of Gerbert's last armillary spheres, which had sighting tubes fixed on the axis of the hollow sphere that could observe the constellations, the forms of which he hung on iron and copper wires. This armillary sphere was also described by Gerbert in a letter to his colleague Constantine. Gerbert instructed Constantine that, if doubtful of the position of the pole star, he should fix the sighting tube of the armillary sphere into position to view the star he suspected was it, and if the star did not move out of sight, it was thus the pole star. Furthermore, Gerbert instructed Constantine that the north pole could be measured with the upper and lower sighting tubes, the Arctic Circle through another tube, the Tropic of Cancer through another tube, the equator through another tube, and the Tropic of Capricorn through another tube.
Gerbert's writings were printed in volume 139 of the Patrologia Latina. Darlington notes that Gerbert's preservation of his letters might have been an effort of his to compile them into a textbook for his pupils that would illustrate proper letter writing. His books on mathematics and astronomy were not research-oriented; his texts were primarily educational guides for his students.
- Mathematical writings
- Ecclesiastical writings
- Sermo de informatione episcoporum
- De corpore et sanguine Domini
- Selecta e concil. Basol., Remens., Masom., etc.
- Epistolae ante summum pontificatum scriptae
- 218 letters, including letters to the emperor, the pope, and various bishops
- Epistolae et decreta pontificia
- 15 letters to various bishops, including Arnulf, and abbots
- one dubious letter to Otto III.
- five short poems
- Epistolae ante summum pontificatum scriptae
- Acta concilii Remensis ad S. Basolum
- Leonis legati epistola ad Hugonem et Robertum reges
- Other names include Gerbert of Reims (Latin: Gebertus Remensis) or Ravenna (Gebertus Ravennatensis) or Auvergne (Italian: Gerberto dell'Alvernia) and Gibert (Latin: Gibertus).
- Charles Seife: "He probably learned about the numerals during a visit to Spain and brought them back with him when he returned to Italy. But the version he learned did not have a zero."
- "Silvester <Papa, II.>," CERL Thesaurus.
- Morris Bishop (2001). The Middle Ages. p. 47. ISBN 9780618057030.
- Jana K. Schulman, ed. (2002). The Rise of the Medieval World, 500-1300: A Biographical Dictionary. p. 410. ISBN 9780313308178.
- Toby E. Huff (1993). The Rise of Early Modern Science: Islam, China and the West. p. 50. ISBN 9780521529945.
- Nancy Marie Brown, "The Abacus and the Cross: The Story of the Pope Who Brought the Light of Science to the Dark Ages"; see a presentation at http://www.religiondispatches.org/books/rd10q/3878/everything_you_think_you_know_about_the_dark_ages_is_wrong/
- Darlington (1947, p. 456, footnote 2)
- Mayfield, Betty. "Gerbert d'Aurillac and the March of Spain: A Convergence of Cultures". Archived from the original on 2007-09-22.
- Darlington (1947, p. 471).
- Darlington (1947, p. 472).
- Brian A. Catlos, Infidel Kings and Unholy Warriors (New York, NY: Farrar, Straus And Giroux, 2014), 83.
- Butler, E. M. (1948). The Myth of the Magus. Cambridge University Press. p. 157.
- Lanciani, Rodolfo (1892). "Papal Tombs". Pagan and Christian Rome. Boston: Houghton, Mifflin.
- Kropf, 290.
- Kosztolnyik, 35.
- Gerbert biography
- Darlington (1947, p. 473).
- Tester, 132.
- Seife (2000), p. 77.
- Tester, 131–132.
- Buddhue, 266.
- Tester, 130–131, 156.
- Darlington (1947, pp. 467–472).
- Darlington (1947, pp. 464, 467–472).
- Darlington (1947, p. 467).
- Darlington (1947, p. 468).
- Gerbert, 468–469.
- Darlington (1947, p. 469).
- Darlington (1947, pp. 469–470).
- Darlington (1947, p. 470).
- Darlington (1947, p. 468, footnote 43)
- Buddhue, John Davis (1941). "The Origin of Our Numbers". The Scientific Monthly. 52 (3): 265–267.
- Darlington, Oscar G. (1947). "Gerbert, the Teacher". American Historical Review. 52 (3): 456–476. doi:10.2307/1859882. JSTOR 1859882.
- Kosztolnyik, Zoltan J. (1977). "The Relations of Four Eleventh-Century Hungarian Kings with Rome in the Light of Papal Letters". Church History. 46 (1): 33–47. doi:10.2307/3165157.
- Kropf, Lewis L. (1898). "Pope Sylvester II and Stephen I of Hungary". English Historical Review. 13 (50): 290–295. doi:10.1093/ehr/XIII.L.290. JSTOR 547228.
- Seife, Charles (2000). Zero: The Biography of a Dangerous Idea. New York: Penguin Books. ISBN 0-670-88457-X.
- Tester, S. Jim (1987). A History of Western Astrology. Rochester: Boydell & Brewer. ISBN 0-85115-446-8.
- Truitt, E. R. (2012). "Celestial Divination and Arabic Science in Twelfth-Century England: The History of Gerbert of Aurillac's Talking Head". Journal of the History of Ideas. 73 (2): 201–222. doi:10.1353/jhi.2012.0016.
- Brown, Nancy Marie. The Abacus and the Cross: The Story of the Pope Who Brought the Light of Science to the Dark Ages (Basic Books; 2010) 310 pages, ISBN 9780465009503
- A translation of the letters of Gerbert (982–987) with introduction and notes, Harriet Pratt Lattin, tr., Columbus, OH, H. L. Hedrick, 1932.
- Letters of Gerbert, with His Papal Privileges as Sylvester II, Translated with an introduction by Harriet Pratt Lattin, Columbia University Press (1961), ISBN 0-231-02201-8 ISBN 9780231022019
- The Peasant Boy who Became Pope: Story of Gerbert, Harriet Pratt Lattin, Henry Schuman, 1951.
- The Policy of Gerbert in the Election of Hugh Capet, 987: Based on a Study of His Letters, Harriet Pratt Lattin, Ohio State University, 1926.
|Wikisource has original works written by or about:
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- Catholic Encyclopedia
- Betty Mayfield, "Gerbert d'Aurillac and the March of Spain: A Convergence of Cultures"
- Gerbert of Aurillac (ca. 955–1003), lecture by Lynn H. Nelson.
- Women's Biography: Adelaide of Burgundy, Ottonian empress, includes four of his letters to Adelaide of Italy.
|Catholic Church titles|
|Archbishop of Reims