Portal:Anglicanism

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A map showing the provinces of the Anglican Communion (blue). Also shown are the churches in full communion with the Anglicans: The churches of the Porvoo Communion (green) and the Union of Utrecht (red)

Anglicanism most commonly refers to the beliefs and practices of the Anglican Communion, a worldwide affiliation of Christian churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. With an estimated 80 million members, the Anglican Communion is the third largest communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches.

Anglicanism, in its structures, theology and forms of worship, is understood as a distinct Christian tradition representing a middle ground between Roman Catholicism and Protestantism and, as such, is often referred to as being a via media ("middle way") between these traditions. Anglicans uphold the Catholic and Apostolic faith and follow the teachings of Jesus Christ. In practice Anglicans believe this is revealed in Holy Scripture and the creeds and interpret these in light of Christian tradition, scholarship, reason and experience.

therefore, this definition may clearly define Anglican Church. "The 1930 Lambeth Conference described the Anglican Communion as a 'fellowship, within the one holy catholic and apostolic church, of those duly constituted dioceses, provinces or regional churches in communion with the see of Canterbury.'" - Colin Buchanan, Historical Dictionary of Anglicanism

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Henry VIII by Hans Holbein the Younger
The English Reformation refers to the series of events in sixteenth-century England by which the church in England broke away from the authority of the Pope and the Roman Catholic Church. These events were part of a wider process, the European Protestant Reformation, a religious and political movement which affected the practice of Christianity across the whole of Europe during this period. The English Reformation began as another chapter in the long running dispute with the Roman Catholic Church over the latter's claimed jurisdiction over the English people, though ostensibly based on Henry VIII's desire for an annulment. It was, at the outset, more of a political than a theological dispute, but the reality of political differences between Rome and England nonetheless allowed growing theological disputes to come to the fore. The split from Rome made the English monarch head of the English church by "Royal Supremacy", thereby establishing the Church of England, but the structure and theology of that church was a matter of fierce dispute for generations. It led eventually to civil war, from which the emergent church policy at the end was that of an established church and a number of non-conformist churches whose members at first suffered various civil disabilities, which were removed only over time. Catholicism emerged from its underground existence only in the nineteenth century.
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Rev. James Hackman
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Henry Martyn
Henry Martyn (18 February 1781 - 16 October 1812), was an Anglican priest and missionary to the peoples of India and Persia. Born in Truro, Cornwall, he was educated at St John's College, Cambridge. A chance encounter with Charles Simeon led him to become a missionary. He was ordained a priest in the Church of England and became a chaplain for the British East India Company.

Martyn arrived in India in April 1806, where he preached and occupied himself in the study of linguistics. He translated the whole of the New Testament into Urdu, Persian and Judaeo-Persic. He also translated the Psalms into Persian and the Book of Common Prayer into Urdu. From India, he set out for Bushire, Shiraz, Isfahan, and Tabriz.

On his way to Constantinople, Martyn was seized with fever, and, though the plague was raging at Tokat, he was forced to stop there, unable to continue. On 16 October 1812 he died. He was remembered for his courage, selflessness and his religious devotion. In parts of the Anglican Communion he is celebrated with a Lesser Festival on 19 October.

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