Yao, who was born in Shanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the 2002 NBA draft. He reached the NBA playoffs four times, and the Rockets won the first-round series in the 2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
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Beato, c. 1866
Felice Beato (c. 1832 – 29 January 1909), also known as Felix Beato, was an Italian–British photographer. He was one of the first people to take photographs in East Asia and one of the first war photographers as well as a pioneer of travel photography. He is noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region. Beato's travels gave him opportunities to create images of countries, people, and events unfamiliar and remote to most people in Europe and North America. His works provide images of such events as the Indian Rebellion of 1857 and the Second Opium War, and represent the first substantial body of photojournalism. He influenced other photographers; and his impact in Japan, where he taught and worked with numerous other photographers and artists, was particularly deep and lasting. (Full article...)
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Luo Yixiu (Chinese: 羅一秀; 20 October 1889 – 11 February 1910) was the first wife of Chinese communist revolutionary and future leader of China, Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners.
Most of what is known about their marriage comes from an account Mao gave to the American reporter Edgar Snow in 1936, which Snow included in his book Red Star Over China. According to Mao, he and Luo Yixiu were the subject of an arranged marriage organised by their respective fathers, Mao Yichang and Luo Helou. Luo was eighteen and Mao just fourteen years old at the time of their betrothal. Although Mao took part in the wedding ceremony, he later said that he was unhappy with the marriage, never consummating it and refusing to live with his wife. Socially disgraced, she lived with Mao's parents for two years until she died of dysentery, while he moved out of the village to continue his studies elsewhere, eventually becoming a founding member of the Chinese Communist Party. Various biographers have suggested that Mao's experience of this marriage affected his later views, leading him to become a critic of arranged marriage and a vocal feminist. He married three more times, to Yang Kaihui, He Zizhen and Jiang Qing, the last of whom was better known as Madame Mao. (Full article...)
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The Western Han dynasty in 2 AD
Principalities and centrally-administered commanderies
Zhang Heng began his career as a minor civil servant in Nanyang. Eventually, he became Chief Astronomer, Prefect of the Majors for Official Carriages, and then Palace Attendant at the imperial court. His uncompromising stance on historical and calendrical issues led to his becoming a controversial figure, preventing him from rising to the status of Grand Historian. His political rivalry with the palace eunuchs during the reign of Emperor Shun (r. 125–144) led to his decision to retire from the central court to serve as an administrator of Hejian Kingdom in present-day Hebei. Zhang returned home to Nanyang for a short time, before being recalled to serve in the capital once more in 138. He died there a year later, in 139. (Full article...)
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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
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With the pale yellow rump visible. Buryatia, Russia.
Pallas's leaf warbler is one of the smallest Palearcticwarblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be subspecies of it, although its distinctive vocalisations aid identification. (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination). (Full article...)
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Zeng, 1872
Zeng Laishun (13 September 1826 – 2 June 1895) was a Chinese interpreter, businessman, and educator. He was among the first Chinese people to study at a foreign college. Born in Singapore to a Teochew father and a Malay mother, he was orphaned as a young child. He was educated by the American Board of Commissioners for Foreign Missions, a Christian missionary organization, where he converted to Christianity. He was sent to the US in 1843, and in 1846 was admitted to Hamilton College, but he did not graduate due to a lack of funds. Zeng subsequently traveled to China.
After several years working as a missionary assistant in Guangzhou, he left with his family to pursue a trading career in Shanghai. In 1866, Zeng was hired by the local Fuzhou government as an English language instructor at the newly established Fuzhou Navy Yard School. Seeking to gain experience with Western practices and institutions, the imperial government began the Chinese Educational Mission in 1871, amassing a group of 120 Chinese boys to study in the US. He worked as an interpreter and English tutor for the mission under bureaucrat Chen Lanbin and Zeng's colleague Yung Wing. He returned to the US in 1872, where he was frequently and erroneously hailed as the "Chinese Commissioner of Education". (Full article...)
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Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. The story tells of the young reporter Tintin in search of his friend Chang Chong-Chen, who the authorities claim has died in a plane crash in the Himalayas. Convinced that Chang has survived and accompanied only by Snowy, Captain Haddock and the Sherpa guide Tharkey, Tintin crosses the Himalayas to the plateau of Tibet, along the way encountering the mysterious Yeti.
Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. Themes in Hergé's story include extrasensory perception, the mysticism of Tibetan Buddhism, and friendship. Translated into 32 languages, Tintin in Tibet was widely acclaimed by critics and is generally considered to be Hergé's finest work; it has also been praised by the Dalai Lama, who awarded it the Light of Truth Award. The story was a commercial success and was published in book form by Casterman shortly after its conclusion; the series itself became a defining part of the Franco-Belgian comics tradition. Tintin in Tibet was adapted for the 1991 Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...)
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Song dynasty river ship armed with a trebuchet catapult on its top deck, from the Wujing Zongyao
The Battle of Caishi (Chinese: 采石之戰) was a major naval engagement of the Jin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons.
The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
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Posthumous portrait
Du Fu (Chinese: 杜甫; pinyin: Dù Fǔ; Wade–Giles: Tu Fu; 712 – 770) was a Chinese poet and politician during the Tang dynasty. Together with his elder contemporary and friend Li Bai, Du is often considered one of the greatest Chinese poets of his time. His greatest ambition was to serve his country as a successful civil servant, but Du proved unable to make the necessary accommodations. His life, like all of China, was devastated by the An Lushan rebellion of 755, and his last 15 years were a time of almost constant unrest.
Although initially he was little-known to other writers, his works came to be hugely influential in both Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages. He has been called the "Poet-Historian" and the "Poet-Sage" by Chinese critics, while the range of his work has allowed him to be introduced to Western readers as "the Chinese Virgil, Horace, Ovid, Shakespeare, Milton, Burns, Wordsworth, Béranger, Hugo or Baudelaire". (Full article...)
After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
... that the melody of "Fly-Day Chinatown" was said to have "the soaring wings of a phoenix"?
... that the murder of Jiang Ge led to public debate in China over the actions of Jiang's roommate during her murder?
... that China's imperial chancellor killed himself after he was blamed for the devastation of the
... that Gao Cai, a Chinese eunuch during the Ming dynasty, was accused of consuming the brains of young boys in the belief that it would restore his penis?
...that when Tang dynasty general Zhang Yi signed a peace treaty with Tufan, he made an offering of goats instead of the customary cattle and horses because he was embarrassed to be dealing with "barbarians"?
This is a good article, an article that meets a core set of high editorial standards.
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Red yeast rice or red rice koji is a bright reddish purple fermented rice, which acquires its color from being cultivated with the mold Monascus purpureus. Red yeast rice is what is referred to as a kōji in Japanese, meaning "grain or bean overgrown with a mold culture", a food preparation tradition going back to ca. 300 BC.
The Battle of Kowloon (Chinese: 九龍海戰) was a skirmish between British and Chinese vessels off the Kowloon Peninsula, China, on 4 September 1839, located in Hong Kong, although Kowloon was then part of the Guangdong province. The skirmish was the first armed conflict of the First Opium War and occurred when British boats opened fire on Chinese war junks enforcing a food sales embargo on the British community. The ban was ordered after a Chinese man died in a brawl with drunk British sailors at Tsim Sha Tsui. The Chinese authorities did not consider the punishment to be sufficient as meted out by British officials, so they suspended food supplies in an attempt to force the British to turn over the culprit.
Captain Charles Elliot was the chief superintendent of British trade in China, and he sailed to Kowloon in the cutterLouisa for food supplies during the embargo, accompanied by the schoonerPearl and a pinnace from HMS Volage. They encountered three Chinese junks, and Elliot sent interpreter Karl Gutzlaff with demands to allow the supply of provisions. He finally delivered an ultimatum after several hours of correspondence: the junks would be sunk if supplies were not received. The stated time period expired with no results, so the British opened fire on the junks, which returned fire with support from the on-shore fort. The larger junks pursued the British boats which were sailing away after running low on ammunition, but the British re-engaged the ships after replenishing their ammunition, and the Chinese retreated to their former position, ending the clash in a stalemate. (Full article...)
The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. (Full article...)
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Buddha image with scenes of stories in which he repaid his parents. Mount Baoding Buddhist Sculptures, Dazu, China. Filial piety has been an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism. In the Early Buddhist Texts such as the Nikāyas and Āgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma or merit; and as a way to contribute to and sustain the social order. In Buddhist scriptures, narratives are given of the Buddha and his disciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such as John Strong and Gregory Schopen, has come to believe that filial piety was part of Buddhist doctrine since early times. Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns often displayed strong devotion to their parents, concluding that filial piety was already an important part of the devotional life of early Buddhists.
When Buddhism was introduced in China, it had no organized celibacy. Confucianism emphasized filial piety to parents and loyalty to the emperor, and Buddhist monastic life was seen to go against its tenets. In the 3rd–5th century, as criticism of Buddhism increased, Buddhist monastics and lay authors responded by writing about and translating Buddhist doctrines and narratives that supported filiality, comparing them to Confucianism and thereby defending Buddhism and its value in society. The Mouzi Lihuolun referred to Confucian and Daoist classics, as well as historical precedents to respond to critics of Buddhism. The Mouzi stated that while on the surface the Buddhist monk seems to reject and abandon his parents, he is actually aiding his parents as well as himself on the path towards enlightenment. Sun Chuo (c.300–380) further argued that monks were working to ensure the salvation of all people and making their family proud by doing so, and Liu Xie stated that Buddhists practiced filial piety by sharing merit with their departed relatives. Buddhist monks were also criticized for not expressing their respect to the Chinese emperor by prostrating and other devotion, which in Confucianism was associated with the virtue of filial piety. Huiyuan (334–416) responded that although monks did not express such piety, they did pay homage in heart and mind; moreover, their teaching of morality and virtue to the public helped support imperial rule. (Full article...)
The film was announced in August 2012 after the rights to the book were purchased. Many of the cast members signed on in the spring of 2017, and filming took place from April to June of that year in parts of Singapore, Malaysia, and New York City. It is the first film by a major Hollywood studio to feature a majority cast of Chinese descent in a modern setting since The Joy Luck Club in 1993. Despite praise in the United States for its Asian representation, the film also received criticism for its casting decisions. Few of the actors were from Singapore, from Southeast Asia, or of fully ethnically Chinese heritage. The film also failed to portray the reality of Singapore's multiracial population, neglecting people of Malay and Indian descent, while also being seen by some to perpetuate stereotypes of East Asians. (Full article...)
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Song Dynasty officials listening to guqin. The Song dynasty (960–1279 AD) was a culturally rich and sophisticated age for China. It saw great advancements in the visual arts, music, literature, and philosophy. Officials of the ruling bureaucracy, who underwent a strict and extensive examination process, reached new heights of education in Chinese society, while general Chinese culture was enhanced by widespread printing, growing literacy, and various arts.
Appreciation of art among the gentry class flourished during the Song dynasty, especially in regard to paintings, which was an art practiced by many. Trends in painting styles amongst the gentry notably shifted from the Northern (960–1127) to Southern Song (1127–1279) periods, influenced in part by the gradual embrace of the Neo-Confucian political ideology at court. (Full article...)
Born into a prominent family in Changshu, as a student in Shanghai he joined the Chinese Communist Party (CCP) during the May Thirtieth Movement in 1925, and became a key technical specialist in the early history of the CCP. After Chiang Kai-shek's Kuomintang (KMT) massacred the Communists in 1927, Li was recruited by Zhou Enlai as the communications and transportation division head of the Central Special Operations Division (Teke), the CCP's top intelligence agency, and created the CCP's first underground radio station. After his close friend and colleague Gu Shunzhang defected to the KMT in 1931, Li was forced into exile in the Soviet Union, where he studied to become a radio expert and published a book on rhombic antenna. (Full article...)
Ding Junhui (Chinese: 丁俊晖; born 1 April 1987) is a Chinese professional snooker player. He is the most successful Asian player in the history of the sport. Throughout his career, he has won 15 major ranking titles, including three UK Championships (2005, 2009, 2019), and in 2014, became the first Asian world number one. He has twice reached the final of the Masters, winning once in 2011. In 2016, he became the first Asian player to reach the final of the World Championship.
Ding began playing snooker at age nine and rose to international prominence in 2002 after winning the Asian Under-21 Championship and the Asian Championship. At age 15, he became the youngest winner of the IBSF World Under-21 Championship. In 2003, Ding turned professional at the age of 16. His first major professional successes came in 2005 when he won the China Open and the UK Championship, becoming the first player from outside Great Britain and Ireland to win the title. (Full article...)
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Traditional reconstruction of the Peking Man skull
Peking Man (Homo erectus pekinensis, originally "Sinanthropus pekinensis") is a subspecies of H. erectus which inhabited what is now northern China during the Middle Pleistocene. Its fossils have been found in a cave some 50 km (31 mi) southwest of Beijing (referred to in the West as Peking upon its first discovery), known as the Zhoukoudian Peking Man Site. The first fossil, a tooth, was discovered in 1921, and Zhoukoudian has since become the most productive H. erectus site in the world. Peking Man was instrumental in the foundation of Chinese anthropology, and fostered an important dialogue between Western and Eastern science. Peking Man became the centre of anthropological discussion, and was classified as a direct human ancestor, propping up the Out of Asia theory that humans evolved in Asia.
Peking Man also played a vital role in the restructuring of Chinese identity following the Chinese Communist Revolution, and it was used to introduce the general populace to Marxism and science. Early models of Peking Man society were compared to communist or nationalist ideals, leading to discussions on primitive communism and polygenism (that Peking Man was the direct ancestor of Chinese people). This produced a strong schism between Western and Eastern interpretations of the origin of modern humans, especially as the West adopted the Out of Africa theory in the late 20th century, which described Peking Man as an offshoot in human evolution. Though Out of Africa is now the consensus, Peking Man interbreeding with human ancestors is still discussed. (Full article...)
Typhoon Chanchu, known in the Philippines as Typhoon Caloy, was the most intense typhoon in the South China Sea in the month of May according to the Hong Kong Observatory (HKO). The first named storm of the 2006 Pacific typhoon season, Chanchu formed on May 8 in the vicinity of the Federated States of Micronesia and progressed westward. It gradually intensified into a tropical storm and later severe tropical storm before moving through the Philippines. On May 13, Chanchu entered the South China Sea and became a typhoon, according to the Japan Meteorological Agency (JMA). Warm waters and favorable outflow allowed the storm to quickly intensify to peak maximum sustained winds of 175 km/h (109 mph) on May 15. Around that time, the typhoon turned sharply to the north toward southeastern China. Chanchu weakened as it curved to the northeast, making landfall near Shantou, Guangdong on May 17 as a severe tropical storm. The government of China considered Chanchu the earliest typhoon to make landfall in the province. On the next day, the storm emerged into the East China Sea, becoming extratropical on May 19 before dissipating west of Kyushu.
Early in its duration, Chanchu moved through the Philippines, causing power outages and landslides in several islands. Despite a general warning against small boats sailing, a ferry departed Masbate and capsized due to the storm, killing 28 people. Throughout the country, 41 people died, and damage reached ₱117.57 million (PHP, US$2.15 million). While in the South China Sea, Chanchu caught many Vietnamese fisherman off guard, causing 17 ships to sink and damaging several others. Chinese ships assisted in the search-and-rescue mission, ultimately rescuing 330 fishermen from 22 boats; however, 21 bodies were found, and the remaining 220 missing were presumed killed. In southern China, flooding and strong winds from Chanchu wrecked about 14,000 houses and damaged over 190,000 ha (470,000 acres) of crop fields. Damage was heaviest in Shantou where it moved ashore, with flooding covering roads and entering hundreds of homes. Damage in China totaled ¥7 billion yuan (RMB, US$872 million), and there were 23 deaths. Rains from the typhoon killed two people in Taiwan after sweeping them up in a river, and crop damage there reached NT$158.88 million (NTD, US$5 million). Later, high waves killed one person in Okinawa and left another person missing, while rains extended into South Korea. (Full article...)
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The dispute concerns the international name of the body of water marked with a "?" above. Japan's preference: Sea of Japan North Korea's preference: Korean East Sea South Korea's preference: East Sea A dispute exists over the international name for the body of water which is bordered by Japan, Korea (North and South) and Russia. In 1992, objections to the name Sea of Japan were first raised by North Korea and South Korea at the Sixth United Nations Conference on the Standardization of Geographical Names. The Japanese government supports the exclusive use of the name "Sea of Japan" (Japanese: 日本海, Hepburn: Nihon-kai), while South Korea supports the alternative name "East Sea" (Korean: 동해; Hanja: 東海), and North Korea supports the name "Korean East Sea" (조선동해; 朝鮮東海). Currently, most international maps and documents use either the name Sea of Japan (or equivalent translation) by itself, or include both the name Sea of Japan and East Sea, often with East Sea listed in parentheses or otherwise marked as a secondary name. The International Hydrographic Organization (IHO) adopted the name “Japan Sea” in 1929 publication “Limits of Oceans and Seas (S-23)”, and maintained it in subsequent editions in 1939 and 1953. The primary reasons for this adoption was that Japan was an emerging global power with significant international influence, while Korea was under Japanese colonial rule (1910-1945) and Korean War (1950-1953). South Korea has challenged this since gaining independence, arguing they had no opportunity to participate in the naming process. Their diplomatic efforts have led the IHO to acknowledge the dispute. The attempt to publish a new edition of "Limits of Oceans and Seas" has been delayed for decades because of the inability to resolve this naming dispute.
In 2020, the IHO has moved toward a new standard (S-130), which uses numerical identifiers for sea areas instead of sea area names in S-23. (Full article...)
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Asia League Ice Hockey (Japanese: アジアリーグアイスホッケー; Korean: 아시아리그 아이스하키) or ALIH (AL) is an association which operates a professional ice hockey league based in East Asia, with teams from Japan, South Korea, and formerly China and Russia. The league is headquartered in Japan. At the end of the playoffs every year the winner is awarded the Championship Trophy.
The league was formed in 2003 due to declining popularity in the Japan Ice Hockey League and the folding of the Korean Ice Hockey League. It was formed with the goal of promoting hockey and developing players' skills. The league initially comprised five teams in two countries. It expanded to highs of four countries (2004–05 season) and nine teams (2005–06 season) and it comprised eight teams from three countries in the 2013–14 season. Prior to the 2014–15 season, a Russian team from Yuzhno-Sakhalinsk, HC Sakhalin, was affiliated to the league. (Full article...)
Image 7Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 16Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 41Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 42Small Taoist shrine in Northern China (from Chinese culture)
Image 62Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 63Main hall and tea house in Dunedin Chinese Garden (from Chinese culture)
Image 64Official map of the Qing Empire published in 1905 (from History of China)
Image 65The flag of the People's Republic of China since 1949. (from History of China)
The death toll from an explosion at a fireworks factory three days ago in Liuyang, Hunan, China, rises to 37, with 51 injured and one remaining missing. (Reuters)
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The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Lai Ching-te(pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).
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