Nigel (c. 1100 – 1169) was an Anglo-Norman clergyman and administrator who served as Bishop of Ely from 1133 to 1169. He came from an ecclesiastical family; his uncle Roger of Salisbury was a bishop and government minister for King HenryI, and other relatives also held offices in the English Church and government. Nigel owed his advancement to his uncle, as did Nigel's probable brother Alexander, who like Nigel was advanced to episcopal status. Nigel was educated on the continent before becoming a royal administrator. He served as Treasurer of England under King Henry, before being appointed to the see, or bishopric, of Ely in 1133. His tenure was marked by conflicts with the monks of his cathedral chapter, who believed that Nigel kept income for himself that should properly have gone to them.
Following the accession in 1135 of Henry's successor, King Stephen, Nigel remained as treasurer only briefly before his family was ousted from political office by the new king. Nigel rebelled and deserted to Stephen's rival Matilda, but eventually reconciled with Stephen. Although he subsequently held some minor administrative posts, he never regained high office under Stephen. On the king's death in 1154, Nigel was returned to the treasurership by the new king, HenryII. Nigel's second tenure as treasurer saw him return the administration to the practices of HenryI. He withdrew from much of his public work after around 1164, following an attack of paralysis. He was succeeded as treasurer by his son, Richard fitzNeal, whom he had trained in the operations of the Exchequer, or Treasury of England. Most historians assess that Nigel's administrative abilities were excellent, and he is considered to have been more talented as an administrator than as a religious figure. (Full article...)
Image 5The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 6God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 12Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 14The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 15A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 19First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 23Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 24Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 26The Trinity by Russian icon painter Andrei Rublev, early 15th century. This portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative. (from Trinity)
This is a Good article, an article that meets a core set of high editorial standards.
The church viewed in its full capacity from NY 174
The First Presbyterian Church of Marcellus is a local Presbyterian church in the village of Marcellus, New York. Located at the intersection of North Street (New York State Route 174) and East Main Street (also NY 174) in downtown Marcellus. The church is the oldest and one of four churches in the village alone. The original formation of the church dates back to October 1801, when the Reverend Caleb Alexander was successful in creating an 18-member church in Marcellus known as the Church of Christ. Two years later, a wooden meeting house was constructed, but was not the normal style for a regular church. Levi Parsons was the reverend for several decades, starting in 1807 to 1841, when he was replaced by a new pastor.
By 1819, three churches had been built in the land that contained Marcellus, but the second church constructed eventually hit an ill-fate when membership dwindled. This second church is located now in the town of Skaneateles. The third church was opened in January 1819, when the society was moved off of the local State Road (now U.S. Route 20. From 1948 to 1956, the entire church was revamped, along with being raised. The church was then dedicated in April 1952. In 1957, the church then elected its first woman elder, and by 1978, the church had nine women of 18 members. (Full article...)
Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. It has been called the foundational experience of Christian life. Conversion to Christianity primarily involves belief (faith) in the Christian God, thinking that they are far short of the Christian God's apparent "glory and holiness" (sin), repentance of "sin", and confession of their belief that Jesus Christ is the Son of God and the all-sufficient and only means by whom one's sin can be atoned for and therefore the only route to salvation.
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?
Now all the tax collectors and sinners were coming close to him to hear him. The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.” He told them this parable. “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.” He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.”’ “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
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