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The Clothing Portal

A garment factory in Bangladesh

Clothing (also known as clothes, garments, dress, apparel, or attire) is any item worn on a human body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to humans and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover the body, footwear covers the feet, gloves cover the hands, hats and headgear cover the head, and underwear covers the intimate parts.

Clothing has significant social factors as well. Wearing clothes is a variable social norm. It may connote modesty. Being deprived of clothing in front of others may be embarrassing. In many parts of the world, not wearing clothes in public so that genitals, breast, or buttocks are visible may be considered indecent exposure. Pubic area or genital coverage is the most frequently encountered minimum found cross-culturally and regardless of climate, implying social convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. (Full article...)

Textile is an umbrella term that includes various fibre-based materials, including fibres, yarns, filaments, threads, and different types of fabric. At first, the word "textiles" only referred to woven fabrics. However, weaving is not the only manufacturing method, and many other methods were later developed to form textile structures based on their intended use. Knitting and non-woven are other popular types of fabric manufacturing. In the contemporary world, textiles satisfy the material needs for versatile applications, from simple daily clothing to bulletproof jackets, spacesuits, doctor's gowns and technical applications like geotextiles. (Full article...)

Textile arts are arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects. (Full article...)

Selected articles - load new batch

  • Image 1 Perkin in 1906 Sir William Henry Perkin FRS (12 March 1838 – 14 July 1907) was an English chemist and entrepreneur best known for his serendipitous discovery of the first commercial synthetic organic dye, mauveine, made from aniline. Though he failed in trying to synthesise quinine for the treatment of malaria, he became successful in the field of dyes after his first discovery at the age of 18. Perkin set up a factory to produce the dye industrially. Regina Lee Blaszczyk, professor of business history at the University of Leeds, states, "By laying the foundation for the synthetic organic chemicals industry, Perkin helped to revolutionize the world of fashion." (Full article...)

    Perkin in 1906

    Sir William Henry Perkin FRS (12 March 1838 – 14 July 1907) was an English chemist and entrepreneur best known for his serendipitous discovery of the first commercial synthetic organic dye, mauveine, made from aniline. Though he failed in trying to synthesise quinine for the treatment of malaria, he became successful in the field of dyes after his first discovery at the age of 18.

    Perkin set up a factory to produce the dye industrially. Regina Lee Blaszczyk, professor of business history at the University of Leeds, states, "By laying the foundation for the synthetic organic chemicals industry, Perkin helped to revolutionize the world of fashion." (Full article...)
  • Image 2 A Palestinian Arab woman from Ramallah, photographed by the American Colony Photo Department, c. 1929–1946 Palestinian traditional clothing are the types of clothing historically and sometimes still presently worn by Palestinians. Foreign travelers to Palestine in the 19th and early 20th centuries often commented on the rich variety of the costumes worn, particularly by the fellaheen or village women. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Though experts in the field trace the origins of Palestinian clothing to ancient times, there are no surviving clothing artifacts from this early period against which the modern items might be definitively compared. Influences from the various empires to have ruled Palestine, such as Ancient Egypt, Ancient Rome and the Byzantine Empire, among others, have been documented by scholars largely based on the depictions in art and descriptions in literature of costumes produced during these times. (Full article...)
    A woman from Ramallah
    A Palestinian Arab woman from Ramallah, photographed by the American Colony Photo Department, c. 1929–1946

    Palestinian traditional clothing are the types of clothing historically and sometimes still presently worn by Palestinians. Foreign travelers to Palestine in the 19th and early 20th centuries often commented on the rich variety of the costumes worn, particularly by the fellaheen or village women. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women.

    Though experts in the field trace the origins of Palestinian clothing to ancient times, there are no surviving clothing artifacts from this early period against which the modern items might be definitively compared. Influences from the various empires to have ruled Palestine, such as Ancient Egypt, Ancient Rome and the Byzantine Empire, among others, have been documented by scholars largely based on the depictions in art and descriptions in literature of costumes produced during these times. (Full article...)
  • Image 3 Lady Jane Allgood displays her embroidery of an anemone and tulips worked in long-and-short stitch, part of a set of 18th century chair covers and screens which survive at Nunwick Hall, although now much faded. English embroidery includes embroidery worked in England or by English people abroad from Anglo-Saxon times to the present day. The oldest surviving English embroideries include items from the early 10th century preserved in Durham Cathedral and the 11th century Bayeux Tapestry, if it was worked in England. The professional workshops of Medieval England created rich embroidery in metal thread and silk for ecclesiastical and secular uses. This style was called Opus Anglicanum or "English work", and was famous throughout Europe. With the Protestant Reformation of the 16th century, the focus of English embroidery increasingly turned to clothing and household furnishings, leading to another great flowering of English domestic embroidery in the Elizabethan and Jacobean eras. The end of this period saw the rise of the formal sampler as a record of the amateur stitcher's skills. Curious fashions of the mid-17th century were raised work or stumpwork, a pictorial style featuring detached and padded elements, and crewel work, featuring exotic leaf motifs worked in wool yarn. (Full article...)
    Lady Jane Allgood displays her embroidery of an anemone and tulips worked in long-and-short stitch, part of a set of 18th century chair covers and screens which survive at Nunwick Hall, although now much faded.


    English embroidery includes embroidery worked in England or by English people abroad from Anglo-Saxon times to the present day. The oldest surviving English embroideries include items from the early 10th century preserved in Durham Cathedral and the 11th century Bayeux Tapestry, if it was worked in England. The professional workshops of Medieval England created rich embroidery in metal thread and silk for ecclesiastical and secular uses. This style was called Opus Anglicanum or "English work", and was famous throughout Europe.

    With the Protestant Reformation of the 16th century, the focus of English embroidery increasingly turned to clothing and household furnishings, leading to another great flowering of English domestic embroidery in the Elizabethan and Jacobean eras. The end of this period saw the rise of the formal sampler as a record of the amateur stitcher's skills. Curious fashions of the mid-17th century were raised work or stumpwork, a pictorial style featuring detached and padded elements, and crewel work, featuring exotic leaf motifs worked in wool yarn. (Full article...)
  • Image 4 A contemporary Navajo rug Navajo weaving (Navajo: diyogí) are textiles produced by Navajo people, who are based near the Four Corners area of the United States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years. Commercial production of handwoven blankets and rugs has been an important element of the Navajo economy. As one art historian wrote, "Classic Navajo serapes at their finest equal the delicacy and sophistication of any pre-mechanical loom-woven textile in the world." Navajo textiles were originally utilitarian weavings, including cloaks, dresses, saddle blankets, and similar items. By the mid-19th century, Navajo wearing blankets were trade items prized by Indigenous peoples of the Great Plains and neighboring tribes. Toward the end of the 19th century, Navajo weavers began to make rugs for non-Native tourists and for export. (Full article...)
    A contemporary Navajo rug

    Navajo weaving (Navajo: diyogí) are textiles produced by Navajo people, who are based near the Four Corners area of the United States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years. Commercial production of handwoven blankets and rugs has been an important element of the Navajo economy. As one art historian wrote, "Classic Navajo serapes at their finest equal the delicacy and sophistication of any pre-mechanical loom-woven textile in the world."

    Navajo textiles were originally utilitarian weavings, including cloaks, dresses, saddle blankets, and similar items. By the mid-19th century, Navajo wearing blankets were trade items prized by Indigenous peoples of the Great Plains and neighboring tribes. Toward the end of the 19th century, Navajo weavers began to make rugs for non-Native tourists and for export. (Full article...)
  • Image 5 Bancroft in 2011 Bronwyn Bancroft AM (born 1958) is an Aboriginal Australian artist, administrator, book illustrator, and among the first three Australian fashion designers to show their work in Paris. She was born in Tenterfield, New South Wales, and trained in Canberra and Sydney. In 1985, Bancroft established a shop called Designer Aboriginals, selling fabrics made by Aboriginal artists, including herself. She was a founding member of Boomalli Aboriginal Artists Co-operative. Her artwork is held by the National Gallery of Australia, the Art Gallery of New South Wales and the Art Gallery of Western Australia. She illustrated and written 47 ;children's books, including Stradbroke Dreamtime by activist Oodgeroo Noonuccal, and books by artist Sally Morgan. Her design commissions include one for the exterior of a Sydney sports centre. (Full article...)

    Bancroft in 2011

    Bronwyn Bancroft AM (born 1958) is an Aboriginal Australian artist, administrator, book illustrator, and among the first three Australian fashion designers to show their work in Paris. She was born in Tenterfield, New South Wales, and trained in Canberra and Sydney.

    In 1985, Bancroft established a shop called Designer Aboriginals, selling fabrics made by Aboriginal artists, including herself. She was a founding member of Boomalli Aboriginal Artists Co-operative. Her artwork is held by the National Gallery of Australia, the Art Gallery of New South Wales and the Art Gallery of Western Australia. She illustrated and written 47 ;children's books, including Stradbroke Dreamtime by activist Oodgeroo Noonuccal, and books by artist Sally Morgan. Her design commissions include one for the exterior of a Sydney sports centre. (Full article...)
  • Image 6 Posthumous depiction of Ross, from 1893 Elizabeth Griscom Ross (née Griscom; January 1, 1752 – January 30, 1836), also known by her second and third married names, Ashburn and Claypoole, was an American upholsterer who was credited by her relatives in 1870 with designing and making the first U.S. flag, commonly known as the Betsy Ross flag. Though historians dismissed the story both then and now, Ross family tradition holds that General George Washington, commander-in-chief of the Continental Army and two members of a congressional committee—Robert Morris and George Ross—visited Ross in 1776. Ross convinced Washington to change the shape of the stars in a sketch of a flag he showed her from six-pointed to five-pointed by demonstrating that it was easier and speedier to cut the latter. However, there is no archival evidence or other recorded verbal tradition to substantiate this story of the first U.S. flag. It appears that the story first surfaced in the writings of her grandson in the 1870s (a century after the fact), with no mention or documentation in earlier decades. The myth was later incorporated into a large oil painting that appeared at the 1893 Chicago World's fair. The painter, Charles Weisgerber, subsequently promoted the myth, even buying a house he deemed The Betsy Ross House. He solicited money nationwide for the upkeep of the house as a tourist attraction. With the solicitations, he provided a synopsis of the myth with reproductions of his painting. Ross made flags for the Pennsylvania Navy during the American Revolution. After the Revolution, she made U.S. flags for over 50 years, including 50 garrison flags for the U.S. Arsenal on the Schuylkill River during 1811. The flags of the Pennsylvania navy were overseen by the Pennsylvania Navy Board. The board reported to the Pennsylvania Provincial Assembly's Committee of Safety. In July 1775, the President of the Committee of Safety was Benjamin Franklin. Its members included Robert Morris and George Ross. At that time, the committee ordered the construction of gunboats that would eventually need flags as part of their equipment. As late as October 1776, Captain William Richards was still writing to the Committee of Safety to request the design that he could use to order flags for the fleet. (Full article...)

    Posthumous depiction of Ross, from 1893

    Elizabeth Griscom Ross (née Griscom; January 1, 1752 – January 30, 1836), also known by her second and third married names, Ashburn and Claypoole, was an American upholsterer who was credited by her relatives in 1870 with designing and making the first U.S. flag, commonly known as the Betsy Ross flag. Though historians dismissed the story both then and now, Ross family tradition holds that General George Washington, commander-in-chief of the Continental Army and two members of a congressional committee—Robert Morris and George Ross—visited Ross in 1776. Ross convinced Washington to change the shape of the stars in a sketch of a flag he showed her from six-pointed to five-pointed by demonstrating that it was easier and speedier to cut the latter. However, there is no archival evidence or other recorded verbal tradition to substantiate this story of the first U.S. flag. It appears that the story first surfaced in the writings of her grandson in the 1870s (a century after the fact), with no mention or documentation in earlier decades. The myth was later incorporated into a large oil painting that appeared at the 1893 Chicago World's fair. The painter, Charles Weisgerber, subsequently promoted the myth, even buying a house he deemed The Betsy Ross House. He solicited money nationwide for the upkeep of the house as a tourist attraction. With the solicitations, he provided a synopsis of the myth with reproductions of his painting.

    Ross made flags for the Pennsylvania Navy during the American Revolution. After the Revolution, she made U.S. flags for over 50 years, including 50 garrison flags for the U.S. Arsenal on the Schuylkill River during 1811. The flags of the Pennsylvania navy were overseen by the Pennsylvania Navy Board. The board reported to the Pennsylvania Provincial Assembly's Committee of Safety. In July 1775, the President of the Committee of Safety was Benjamin Franklin. Its members included Robert Morris and George Ross. At that time, the committee ordered the construction of gunboats that would eventually need flags as part of their equipment. As late as October 1776, Captain William Richards was still writing to the Committee of Safety to request the design that he could use to order flags for the fleet. (Full article...)
  • Image 7 The Harris Tweed Orb Mark The Harris Tweed Authority (HTA) is an independent statutory public body created by the Harris Tweed Act 1993, replacing the Harris Tweed Association, which was formed in 1910. The Harris Tweed Authority is charged with the general duty of furthering the Harris Tweed industry as a means of livelihood for those who live in the Outer Hebrides of Scotland. The Harris Tweed Authority is responsible for safeguarding the standard and reputation of Harris Tweed, promoting awareness of the cloth internationally, and disseminating information about material falling within the definition of Harris Tweed and articles made from it. (Full article...)
    The Harris Tweed Orb Mark

    The Harris Tweed Authority (HTA) is an independent statutory public body created by the Harris Tweed Act 1993, replacing the Harris Tweed Association, which was formed in 1910. The Harris Tweed Authority is charged with the general duty of furthering the Harris Tweed industry as a means of livelihood for those who live in the Outer Hebrides of Scotland.

    The Harris Tweed Authority is responsible for safeguarding the standard and reputation of Harris Tweed, promoting awareness of the cloth internationally, and disseminating information about material falling within the definition of Harris Tweed and articles made from it. (Full article...)
  • Image 8 Female (left) and male (right) cochineals The cochineal (/ˌkɒtʃɪˈniːl, ˈkɒtʃɪniːl/ KOTCH-in-EEL, -⁠eel, US also /ˌkoʊtʃɪˈniːl, ˈkoʊtʃɪniːl/ KOH-chin-EEL, -⁠eel; Dactylopius coccus) is a scale insect in the suborder Sternorrhyncha, from which the natural dye carmine is derived. A primarily sessile parasite native to tropical and subtropical South America through North America (Mexico and the Southwest United States), this insect lives on cacti in the genus Opuntia, feeding on plant moisture and nutrients. The insects are found on the pads of prickly pear cacti, collected by brushing them off the plants, and dried. The insect produces carminic acid that deters predation by other insects. Carminic acid, typically 17–24% of dried insects' weight, can be extracted from the body and eggs, then mixed with aluminium or calcium salts to make carmine dye, also known as cochineal. Today, carmine is primarily used as a colorant in food and in lipstick (E120 or Natural Red 4). (Full article...)

    Female (left) and male (right) cochineals

    The cochineal (/ˌkɒtʃɪˈniːl, ˈkɒtʃɪniːl/ KOTCH-in-EEL, -⁠eel, US also /ˌkoʊtʃɪˈniːl, ˈkoʊtʃɪniːl/ KOH-chin-EEL, -⁠eel; Dactylopius coccus) is a scale insect in the suborder Sternorrhyncha, from which the natural dye carmine is derived. A primarily sessile parasite native to tropical and subtropical South America through North America (Mexico and the Southwest United States), this insect lives on cacti in the genus Opuntia, feeding on plant moisture and nutrients. The insects are found on the pads of prickly pear cacti, collected by brushing them off the plants, and dried.

    The insect produces carminic acid that deters predation by other insects. Carminic acid, typically 17–24% of dried insects' weight, can be extracted from the body and eggs, then mixed with aluminium or calcium salts to make carmine dye, also known as cochineal. Today, carmine is primarily used as a colorant in food and in lipstick (E120 or Natural Red 4). (Full article...)
  • Image 9 William Morris by Frederick Hollyer, 1887 William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he campaigned for socialism in fin de siècle Great Britain. Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists and poets such as Dante Gabriel Rossetti, Algernon Charles Swinburne, and Edward Burne-Jones, as well as with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)

    William Morris by Frederick Hollyer, 1887

    William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he campaigned for socialism in fin de siècle Great Britain.

    Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists and poets such as Dante Gabriel Rossetti, Algernon Charles Swinburne, and Edward Burne-Jones, as well as with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)
  • Image 10 Joan Schulze (born October 13, 1936) is an American artist, lecturer, and poet. Schulze's career spans over five decades: she is best known for her work of contemporary quilts, fiberarts, and collage. Schulze has been named a “pioneer of the art quilt movement,” and her influence has been compared to that of Robert Rauschenberg’s. Her work is in galleries and private collections worldwide including the Renwick Gallery/Smithsonian Institution in Washington DC, the Museum of Arts and Design in New York, & the Oakland Museum of California. (Full article...)
    Joan Schulze (born October 13, 1936) is an American artist, lecturer, and poet. Schulze's career spans over five decades: she is best known for her work of contemporary quilts, fiberarts, and collage. Schulze has been named a “pioneer of the art quilt movement,” and her influence has been compared to that of Robert Rauschenberg’s. Her work is in galleries and private collections worldwide including the Renwick Gallery/Smithsonian Institution in Washington DC, the Museum of Arts and Design in New York, & the Oakland Museum of California. (Full article...)
  • Image 11 Naturally dyed skeins made with madder root, Colonial Williamsburg, VA Natural dyes are dyes or colorants derived from plants, invertebrates, or minerals. The majority of natural dyes are vegetable dyes from plant sources—roots, berries, bark, leaves, and wood—and other biological sources such as fungi. Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years. The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and heated to extract the dye compounds into solution with the water. Then the textiles to be dyed are added to the pot, and held at heat until the desired color is achieved. Textile fibre may be dyed before spinning or weaving ("dyed in the wool"), after spinning ("yarn-dyed") or after weaving ("piece-dyed"). Many natural dyes require the use of substances called mordants to bind the dye to the textile fibres. Mordants (from Latin mordere 'to bite') are metal salts that can form a stable molecular coordination complex with both natural dyes and natural fibres. Historically, the most common mordants were alum (potassium aluminum sulfate—a metal salt of aluminum) and iron (ferrous sulfate). Many other metal salt mordants were also used, but are seldom used now due to modern research evidence of their extreme toxicity either to human health, ecological health, or both. These include salts of metals such as chrome, copper, tin, lead, and others. In addition, a number of non-metal salt substances can be used to assist with the molecular bonding of natural dyes to natural fibres—either on their own, or in combination with metal salt mordants—including tannin from oak galls and a range of other plants/plant parts, "pseudo-tannins", such as plant-derived oxalic acid, and ammonia from stale urine. Plants that bio-accumulate aluminum have also been used. Some mordants, and some dyes themselves, produce strong odors, and large-scale dyeworks were often isolated in their own districts. (Full article...)
    Naturally dyed skeins made with madder root, Colonial Williamsburg, VA

    Natural dyes are dyes or colorants derived from plants, invertebrates, or minerals. The majority of natural dyes are vegetable dyes from plant sources—roots, berries, bark, leaves, and wood—and other biological sources such as fungi.

    Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years. The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and heated to extract the dye compounds into solution with the water. Then the textiles to be dyed are added to the pot, and held at heat until the desired color is achieved. Textile fibre may be dyed before spinning or weaving ("dyed in the wool"), after spinning ("yarn-dyed") or after weaving ("piece-dyed"). Many natural dyes require the use of substances called mordants to bind the dye to the textile fibres. Mordants (from Latin mordere 'to bite') are metal salts that can form a stable molecular coordination complex with both natural dyes and natural fibres. Historically, the most common mordants were alum (potassium aluminum sulfate—a metal salt of aluminum) and iron (ferrous sulfate). Many other metal salt mordants were also used, but are seldom used now due to modern research evidence of their extreme toxicity either to human health, ecological health, or both. These include salts of metals such as chrome, copper, tin, lead, and others. In addition, a number of non-metal salt substances can be used to assist with the molecular bonding of natural dyes to natural fibres—either on their own, or in combination with metal salt mordants—including tannin from oak galls and a range of other plants/plant parts, "pseudo-tannins", such as plant-derived oxalic acid, and ammonia from stale urine. Plants that bio-accumulate aluminum have also been used. Some mordants, and some dyes themselves, produce strong odors, and large-scale dyeworks were often isolated in their own districts. (Full article...)
  • Image 12 Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879 Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Alaska Native-style clothing worn by the Yupik people of southwestern Alaska. The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
    Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879

    Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Alaska Native-style clothing worn by the Yupik people of southwestern Alaska.

    The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
  • Image 13 Mascarade à l'éléphant, also known as Elephant (387 x 640 cm. ; 152 x 252 in.) The Valois Tapestries are a series of eight large tapestries depicting festivities or "magnificences" held by Catherine de' Medici's Royal Courts in the second half of the 16th century. The tapestries were primarily modeled on drawings by Antoine Caron, but to Caron's distant views of large panoramas crowded with figures much larger portraits of leading persons at the French court have been added in the foreground, usually to the side, as well as elaborate borders. They were produced by teams of weavers in the Spanish Netherlands, probably in Brussels or Antwerp, shortly after 1580. A number of great artists and artisans worked on the creation of these tapestries but today we are left with nothing but theories and speculation to their identities. Scholars such as Frances Yates and Jean Coural have developed nuanced theories backed by solid evidence to identify these unknown contributors, and also the political meaning of the tapestries, but research has yet to confirm many of these findings. These works display surprisingly intimate and personal moments within the royal inner circle clashing against the busy backdrops of these lavish festivals. (Full article...)
    Mascarade à l'éléphant, also known as Elephant (387 x 640 cm. ; 152 x 252 in.)

    The Valois Tapestries are a series of eight large tapestries depicting festivities or "magnificences" held by Catherine de' Medici's Royal Courts in the second half of the 16th century. The tapestries were primarily modeled on drawings by Antoine Caron, but to Caron's distant views of large panoramas crowded with figures much larger portraits of leading persons at the French court have been added in the foreground, usually to the side, as well as elaborate borders.

    They were produced by teams of weavers in the Spanish Netherlands, probably in Brussels or Antwerp, shortly after 1580. A number of great artists and artisans worked on the creation of these tapestries but today we are left with nothing but theories and speculation to their identities. Scholars such as Frances Yates and Jean Coural have developed nuanced theories backed by solid evidence to identify these unknown contributors, and also the political meaning of the tapestries, but research has yet to confirm many of these findings. These works display surprisingly intimate and personal moments within the royal inner circle clashing against the busy backdrops of these lavish festivals. (Full article...)
  • Image 14 Former woollen weavers' cottages in Wardle, Greater Manchester, England. A weavers' cottage was (and to an extent still is) a type of house used by weavers for cloth production in the putting-out system sometimes known as the domestic system. Weavers' cottages were common in Great Britain, often with dwelling quarters on the lower floors and loom-shop on the top floor. Cellar loomshops on the ground floor or in the basement were found where cotton was woven, as they provided high humidity. A loom-shop can be often recognised by a long row of windows which provided maximum light for the weaver. (Full article...)
    three storey stone-built, end-of-terrace cottage with six windows on the floor under the roof
    Former woollen weavers' cottages in Wardle, Greater Manchester, England.

    A weavers' cottage was (and to an extent still is) a type of house used by weavers for cloth production in the putting-out system sometimes known as the domestic system.

    Weavers' cottages were common in Great Britain, often with dwelling quarters on the lower floors and loom-shop on the top floor. Cellar loomshops on the ground floor or in the basement were found where cotton was woven, as they provided high humidity. A loom-shop can be often recognised by a long row of windows which provided maximum light for the weaver. (Full article...)
  • Image 15 Illustration by Vilhelm Pedersen, Andersen's first illustrator "The Emperor's New Clothes" (Danish: Kejserens nye klæder [ˈkʰɑjsɐns ˈnyˀə ˈkʰlɛːðə]) is a literary folktale written by the Danish author Hans Christian Andersen, about a vain emperor who gets exposed before his subjects. The tale has been translated into over 100 languages. "The Emperor's New Clothes" was first published with "The Little Mermaid" in Copenhagen, Denmark, by C. A. Reitzel, on 7 April 1837, as the third and final installment of Andersen's Fairy Tales Told for Children. The tale has been adapted to various media, and the story's title, the phrase "the Emperor has no clothes", and variations thereof have been adopted for use in numerous other works and as idioms. (Full article...)

    Illustration by Vilhelm Pedersen, Andersen's first illustrator

    "The Emperor's New Clothes" (Danish: Kejserens nye klæder [ˈkʰɑjsɐns ˈnyˀə ˈkʰlɛːðə]) is a literary folktale written by the Danish author Hans Christian Andersen, about a vain emperor who gets exposed before his subjects. The tale has been translated into over 100 languages.

    "The Emperor's New Clothes" was first published with "The Little Mermaid" in Copenhagen, Denmark, by C. A. Reitzel, on 7 April 1837, as the third and final installment of Andersen's Fairy Tales Told for Children. The tale has been adapted to various media, and the story's title, the phrase "the Emperor has no clothes", and variations thereof have been adopted for use in numerous other works and as idioms. (Full article...)
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Tulip and Willow by William Morris, 1873
Tulip and Willow by William Morris, 1873
Credit: William Morris

Woodblock printing on textiles is the process of printing patterns on textiles, usually of linen, cotton or silk, by means of incised wooden blocks. It is the earliest, simplest and slowest of all methods of textile printing.

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Madame De La Fayette
The King's colours were white and black, which he always wore in honour of the Duchess of Valentinois, who was a widow. The Duke of Ferrara and his retinue had yellow and red. Monsieur de Guise's carnation and white. It was not known at first for what reason he wore those colours, but it was soon remembered that they were the colours of a beautiful young lady whom he had been in love with, while she was a maid, and whom he yet loved though he durst not show it. The Duke de Nemours had yellow and black; why he had them could not be found out: Madam de Cleves only knew the reason of it; she remembered to have said before him she loved yellow, and that she was sorry her complexion did not suit that colour. As for the Duke, he thought he might take that colour without any indiscretion, since not being worn by Madam de Cleves it could not be suspected to be hers.

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