The Greek mythology portal
Greek mythology is the body of myths originally told by the ancient Greeks. These stories concern the origin and the nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths in an attempt to shed light on the religious and political institutions of ancient Greece and its civilization, and to gain understanding of the nature of myth-making itself.
The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the Iliad and the Odyssey. Two poems by Homer's near contemporary Hesiod, the Theogony and the Works and Days, contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns, in fragments of epic poems of the Epic Cycle, in lyric poems, in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age, and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias.
Aside from this narrative deposit in ancient Greek literature, pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase-paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles. In the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence.
Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes.
In Greek mythology, Pandora (ancient Greek, Πανδώρα, derived from πᾶν "all" and δῶρον "gift", thus "giver of all", "all-endowed") was the first woman. As Hesiod related it, each god helped create her by giving her unique gifts. Zeus ordered Hephaestus to mould her out of Earth as part of the punishment of mankind for Prometheus' theft of the secret of fire, and all the gods joined in offering her "seductive gifts". Her other name, inscribed against her figure on a white-ground kylix in the British Museum, is Anesidora, "she who sends up gifts," up implying "from below" within the earth. According to the myth, Pandora opened a jar (pithos), in modern accounts sometimes mistranslated as "Pandora's box" (see below), releasing all the evils of mankind— although the particular evils, aside from plagues and diseases, are not specified in detail by Hesiod — leaving only Hope inside once she had closed it again. She opened the jar out of simple curiosity and not as a malicious act. The myth of Pandora is ancient, appears in several distinct Greek versions, and has been interpreted in many ways.
Poseidon (Greek: Ποσειδῶν; Latin: Neptūnus) was the god of the sea and, as "Earth-Shaker," of earthquakes in Greek mythology. The name of the sea-god Nethuns in Etruscan was adopted in Latin for Neptune in Roman mythology: both were sea gods analogous to Poseidon. Linear B tablets show that Poseidon was venerated at Pylos and Thebes in pre-Olympian Bronze Age Greece, but he was integrated into the Olympian gods as the brother of Zeus and Hades. Poseidon has many children. There is a Homeric hymn to Poseidon, who was the protector of many Hellenic cities, although he lost the contest for Athens to Athena.
Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance, while in Corinth and many cities of Magna Graecia he was the chief god of the polis. In his benign aspect, Poseidon was seen as creating new islands and offering calm seas. When offended or ignored, he supposedly struck the ground with his trident and caused chaotic springs, earthquakes, drownings and shipwrecks. Sailors prayed to Poseidon for a safe voyage, sometimes drowning horses as a sacrifice.
Artist: John Hoppner
In Greek mythology, Io was the daughter of Inachus, a river god.
Did you know ...
- Heracles met Theseus when the latter was only seven years old. After Heracles had finished his labours, he came to visit Pittheus in Troezen where the young Theseus was under the care of his grandfather.
- Theseus was related to his opponents Cercyon, Procrustes and Sciron. They were all sons of his father Poseidon by other women which makes them technically Theseus' half-brother.
- The daughters of Pelops married the sons of Perseus: Astydameia wedded to Alcaeus, Nicippe to Sthenelus, Lysidice to Mestor and Eurydice to Electryon. This was made by Pelops to extend to his political power over the whole Peloponesse. His sons also became great rulers, Pittheus and Troezen were kings in Troezen, Alcathous of Megara, Atreus and Thyestes of Mycenae and also Sciron who became a warlord of Megara.
- Pleisthenes, son of Atreus was either a hermaphrodite or a transvestite.
- Polydectes pretended that he was going to marry Hippodamia, daughter of Oenomaus and ordered the men in Seriphos to supply him with suitable gifts. This plan was hatched by the king to get rid of Perseus by sending him to fetch the head of Medusa because he wanted to marry the hero's mother Danae.
- The couple, Admetus and Alcestis were actually half-cousins because Admetus's father, Pheres whose mother Tyro also bare Pelias, father of Alcestis.
Theseus was the legendary founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra lay with in one night. Theseus was a founder-hero, like Perseus, Cadmus or Heracles, all of whom battled and overcame foes that were identified with an archaic religious and social order. As Heracles was the Dorian hero, Theseus was the Ionian founding hero, considered by Athenians as their own great reformer. His name comes from the same root as θεσμός ("thesmos"), Greek for institution. He was responsible for the synoikismos ("dwelling together")—the political unification of Attica under Athens, represented emblematically in his journey of labours, subduing highly localized ogres and monstrous beasts. Because he was the unifying king, Theseus built and occupied a palace on the fortress of the Acropolis that may have been similar to the palace that was excavated in Mycenae.
The phoenix (Ancient Greek: Φοῖνιξ, phoínix, Persian:سیمرغ Arabic:العنقاء) is a mythical sacred firebird that originated in Persian mythology, ancient Phoenician mythology (according to Sanchuniathon), Chinese mythology, Egyptian religion and later Greek mythology.
A phoenix is a mythical bird that is a fire spirit with a colorful plumage and a tail of gold and scarlet (or purple, blue, and green according to some legends). It has a 500 to 1,000 year life-cycle, near the end of which it builds itself a nest of twigs that then ignites; both nest and bird burn fiercely and are reduced to ashes, from which a new, young phoenix or phoenix egg arises, reborn anew to live again. The new phoenix is destined to live as long as its old self.
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