Portal:Human rights

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Human rights are moral principles or norms that describe certain standards of human behaviour and are regularly protected as natural and legal rights in municipal and international law. They are commonly understood as inalienable, fundamental rights "to which a person is inherently entitled simply because she or he is a human being" and which are "inherent in all human beings", regardless of their nation, location, language, religion, ethnic origin or any other status. They are applicable everywhere and at every time in the sense of being universal, and they are egalitarian in the sense of being the same for everyone. They are regarded as requiring empathy and the rule of law and imposing an obligation on persons to respect the human rights of others, and it is generally considered that they should not be taken away except as a result of due process based on specific circumstances; for example, human rights may include freedom from unlawful imprisonment, torture and execution.

The doctrine of human rights has been highly influential within international law, global and regional institutions. Actions by states and non-governmental organisations form a basis of public policy worldwide. The idea of human rights suggests that "if the public discourse of peacetime global society can be said to have a common moral language, it is that of human rights". The strong claims made by the doctrine of human rights continue to provoke considerable scepticism and debates about the content, nature and justifications of human rights to this day. The precise meaning of the term right is controversial and is the subject of continued philosophical debate; while there is consensus that human rights encompasses a wide variety of rights such as the right to a fair trial, protection against enslavement, prohibition of genocide, free speech or a right to education (including the right to comprehensive sexuality education, among others), there is disagreement about which of these particular rights should be included within the general framework of human rights; some thinkers suggest that human rights should be a minimum requirement to avoid the worst-case abuses, while others see it as a higher standard. In the light of emerging neurotechnologies, four new rights were identified: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.

Many of the basic ideas that animated the human rights movement developed in the aftermath of the Second World War and the events of the Holocaust, culminating in the adoption of the Universal Declaration of Human Rights in Paris by the United Nations General Assembly in 1948. Ancient peoples did not have the same modern-day conception of universal human rights. The true forerunner of human rights discourse was the concept of natural rights which appeared as part of the medieval natural law tradition that became prominent during the European Enlightenment with such philosophers as John Locke, Francis Hutcheson and Jean-Jacques Burlamaqui and which featured prominently in the political discourse of the American Revolution and the French Revolution. From this foundation, the modern human rights arguments emerged over the latter half of the 20th century, possibly as a reaction to slavery, torture, genocide and war crimes, as a realisation of inherent human vulnerability and as being a precondition for the possibility of a just society.

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Multiculturalism in Canada in the sense of equal acceptance of races, religions and cultures was adopted as the official policy of the Canadian government during the prime ministership of Pierre Elliot Trudeau in the 1970s and 1980s. The Canadian government has been described as the instigator of multiculturalism as an ideology because of its public emphasis on the social importance of immigration. The Canadian Royal Commission on Bilingualism and Biculturalism is often referred to as the origins of modern political awareness of multiculturalism. Multiculturalism is reflected in the law through the Canadian Multiculturalism Act and section 27 of the Canadian Charter of Rights and Freedoms. Despite the official policies, segments of the Canadian population are critical of the concept(s) of a cultural mosaic and implantation(s) of multiculturalism.

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Olympic Flame London relay 2008.jpg
Credit: Flickr user zoonabar
The 2008 Summer Olympics torch relay was met with protests by human rights groups particularly on the issue of Tibet. The Chinese government complained at the politicization of a sporting event. However, track-suited Chinese security officials who accompanied the torch in London were called "thugs" by both the Mayor of London Ken Livingstone and chairman of the London Olympic Committee Lord Coe, because of their behaviour.


Did you know...

... that the Convention on the Rights of Persons with Disabilities came into force on May 3, 2008?

... that Tom Kahn organized American unions' $300,000 aid to the Polish labor-union Solidarity in 1979–1981, despite Secretary of State Muskie's warnings that this aid might provoke a new Soviet invasion?

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No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.

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Tank Man, or the Unknown Rebel, is the nickname of an anonymous man who achieved widespread international recognition as a heroic figure when he was videotaped and photographed during the protests at Beijing's Tiananmen Square on June 5, 1989. Several photographs were taken of the man, who stood in front of a column of Chinese Type 59 tanks.

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