Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓ʾšmnʿzr, r. c. 539 – c. 525 BC), PhoenicianKing of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's parents King Tabnit and Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
Coin of Hyspaosines as King, minted at Charax Spasinu in 126/5 BC
Hyspaosines (also spelled Aspasine) was an Iranian prince, and the founder of Characene, a kingdom situated in southern Mesopotamia. He was originally a Seleucidsatrap installed by king Antiochus IV Epiphanes (r. 175 – 164 BC), but declared independence in 141 BC after the collapse and subsequent transfer of Seleucid authority in Iran and Babylonia to the Parthians. Hyspaosines briefly occupied the Parthian city of Babylon in 127 BC, where he is recorded in records as king (šarru). In 124 BC, however, he was forced to acknowledge Parthian suzerainty. He died in the same year, and was succeeded by his juvenile son Apodakos. (Full article...)
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Zeynab Begum (Persian: زینب بیگم; died 31 May 1640) was the fourth daughter of Safavid king (shah) Tahmasp I (r. 1524–1576), is considered to be one of the most influential and powerful princesses of the Safavid era. She lived during the reigns of five successive Safavid monarchs, and apart from holding diverse functions, including at the top of the empire's bureaucratic system, she was also the leading matriarch in the royal harem for many years, and acted on occasion as kingmaker. She reached the apex of her influence during the reign of King Safi (r. 1629–1642). In numerous contemporaneous sources, she was praised as a "mainstay of political moderation and wisdom in Safavid court politics". She was eventually removed from power by Safi in 1632. (Full article...)
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The 2008 Qeshm earthquake occurred on 10 September in the Hormozgān Province of southern Iran, 850 kilometres (528 mi) south of Tehran. Its epicenter was near the port city of Bandar Abbas, where an earthquake two years prior had caused damage. The earthquake measured 5.9 on the moment magnitude scale and 6 on the surface wave scale, killing seven people and injuring up to 45. Causing both catastrophic and minor damage, the earthquake devastated up to 200 villages throughout southern Iran, but left the port city of Bandar Abbas almost unscathed. Citizens reportedly panicked when the earthquake hit, emptying into the parks of the city and other open areas. (Full article...)
During the age of Classical Greece, Perdiccas II of Macedon (r. 454 – 413 BC) became directly involved in the Peloponnesian War (431–404 BC) between Classical Athens and Sparta, shifting his alliance from one city-state to another while attempting to retain Macedonian control over the Chalcidice peninsula. His reign was also marked by conflict and temporary alliances with the Thracian ruler Sitalces of the Odrysian Kingdom. He eventually made peace with Athens, thus forming an alliance between the two that carried over into the reign of Archelaus I of Macedon (r. 413 – 399 BC). His reign brought peace, stability, and financial security to the Macedonian realm, yet his little-understood assassination (perhaps by a royal page) left the kingdom in peril and conflict. The turbulent reign of Amyntas III of Macedon (r. 393 – 370 BC) witnessed devastating invasions by both the Illyrian ruler Bardylis of the Dardani and the Chalcidian city-state of Olynthos, both of which were defeated with the aid of foreign powers, the city-states of Thessaly and Sparta, respectively. Alexander II (r. 370 – 368 BC) invaded Thessaly but failed to hold Larissa, which was captured by Pelopidas of Thebes, who made peace with Macedonia on condition that they surrender noble hostages, including the future king Philip II of Macedon (r. 359 – 336 BC). (Full article...)
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The Iranian Enlightenment (Persian: روشنگری ایرانی), sometimes called the first generation of intellectual movements in Iran (Persian: نسل اول جنبش های روشنفکری در ایران), brought new ideas into traditional Iranian society from the mid-nineteenth to the early twentieth century. During the rule of the Qajar dynasty, and especially after the defeat of Iran in its war with the Russian Empire, cultural exchanges led to the formation of new ideas among the educated class of Iran. This military defeat also encouraged the Qajar commanders to overcome Iran's backwardness. The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran.
During this period, intellectual groups were formed in secret societies and secret associations. These secret societies included Mirza Malkam Khan's Faramosh Khaneh (based on Masonic lodges), Anjoman-e Okhovat, Society of Humanity and Mokhadarat Vatan Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law. (Full article...)
Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to the throne in 336 BC at the age of 20, and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia and Egypt. By the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders.
Azarmidokht (Middle Persian: Āzarmīgdukht; New Persian: آزرمیدخت, Āzarmīdokht) was Sasanianqueen regnant (banbishn) of Iran from 630 to 631. She was the daughter of king (shah) Khosrow II (r. 590–628). She was the second Sasanian queen; her sister Boran ruled before and after her. Azarmidokht came to power in Iran after her cousin Shapur-i Shahrvaraz was deposed by the Parsig faction, led by Piruz Khosrow, who helped Azarmidokht ascend the throne. Her rule was marked by an attempt of a nobleman and commander Farrukh Hormizd to marry her and come to power. After the queen's refusal, he declared himself an anti-king. Azarmidokht had him killed as a result of a successful plot. She was, however, killed herself shortly afterwards by Rostam Farrokhzad in retaliation for his father's death. She was succeeded by Boran. (Full article...)
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The Iranian Embassy, severely damaged by fire following the end of the siege
The Iranian Embassy siege took place from 30 April to 5 May 1980, after a group of six armed men stormed the Iranian embassy on Prince's Gate in South Kensington, London. The gunmen, Iranian Arabs campaigning for sovereignty of Khuzestan Province, took 26 people hostage, including embassy staff, several visitors, and a police officer who had been guarding the embassy. They demanded the release of prisoners in Khuzestan and their own safe passage out of the United Kingdom. The British government quickly decided that safe passage would not be granted and a siege ensued. Subsequently, police negotiators secured the release of five hostages in exchange for minor concessions, such as the broadcasting of the hostage-takers' demands on British television.
By the sixth day of the siege the gunmen were increasingly frustrated at the lack of progress in meeting their demands. That evening, they killed a hostage and threw his body out of the embassy. The Special Air Service (SAS), a special forces regiment of the British Army, initiated "Operation Nimrod" to rescue the remaining hostages, abseiling from the roof and forcing entry through the windows. During the 17-minute raid they rescued all but one of the remaining hostages and killed five of the six hostage-takers. An inquest cleared the SAS of any wrongdoing. The sole remaining gunman served 27 years in British prisons. (Full article...)
Milad Tower (also known as Borj-e Milad , Persian: برج میلاد) is the tallest tower in Iran. Built in 2007 in between the Shahrak-e Gharb and Gisha districts of Tehran, it stands 435 m (1,427 ft) high from base to tip of the antenna.
...that, in connection with the 7th-century Turkic conquest of Aghvania, the invaders were reported "to suck the children's blood like milk"?
...that a shrine in Shiraz over the tomb(pictured) of the famed Persian poetHafez was pulled down in 1899 by protesters, because it was being built by a Zoroastrian?
The Supreme Leader of Iran (Persian: رهبر معظم ایران, romanized: Rahbar-e Moazam-e Irân ), also referred to as Supreme Leader of the Islamic Revolution (رهبر معظم انقلاب اسلامی, Rahbar-e Moazam-e Enqelâb-e Eslâmi), but officially called the Supreme Leadership Authority (مقام معظم رهبری, Maqâm Moazam Rahbari), is the head of state and the highest political and religious authority of the Islamic Republic of Iran (above the president). The armed forces, judiciary, state television, and other key government organisations such as the Guardian Council and Expediency Discernment Council are subject to the Supreme Leader. According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic (article 110), supervising the legislature, the judiciary, and the executive branches (article 57). The current lifetime officeholder, Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran. Khamenei also makes the final decisions on the amount of transparency in elections, and has dismissed and reinstated presidential cabinet appointees. The Supreme Leader is legally considered "inviolable", with Iranians being routinely punished for questioning or insulting him.
The office was established by the Constitution of Iran in 1979, pursuant to Ayatollah Ruhollah Khomeini's concept of the Guardianship of the Islamic Jurist, and is a lifetime appointment. Originally the constitution required the Supreme Leader to be Marja'-e taqlid, the highest-ranking cleric in the religious laws of UsuliTwelverShia Islam. In 1989, however, the constitution was amended and simply asked for Islamic "scholarship" to allow the Supreme Leader to be a lower-ranking cleric. As the Guardian Jurist (Vali-ye faqih), the Supreme Leader, guides the country, protecting it from heresy and imperialist predations, and ensuring the laws of Islam are followed. The style "Supreme Leader" (Persian: رهبر معظم, romanized: rahbar-e mo'azzam) is commonly used as a sign of respect although the Constitution designates them simply as "Leader" (رهبر, rahbar). According to the constitution (Article 111), the Assembly of Experts is tasked with electing (following Ayatollah Khomeini), supervising, and dismissing the Supreme Leader. In practice, the Assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions (all of its meetings and notes are strictly confidential). Members of the Assembly are chosen by bodies (the Guardian Council) whose members are appointed by the Supreme Leader or appointed by an individual (Chief Justice of Iran) appointed by the Supreme Leader. (Full article...)
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Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.
Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
The Iran–Iraq War was an armed conflict between Iran and Iraq that lasted from September 1980 to August 1988. It began with the Iraqi invasion of Iran and lasted for eight years, until the acceptance of United Nations Security Council Resolution 598 by both sides. Iraq's primary rationale for the attack against Iran cited the need to prevent Ruhollah Khomeini—who had spearheaded the Iranian Revolution in 1979—from exporting the new Iranian ideology to Iraq; there were also fears among the Iraqi leadership of Saddam Hussein that Iran, a theocratic state with a population predominantly composed of Shia Muslims, would exploit sectarian tensions in Iraq by rallying Iraq's Shia majority against the Baʽathist government, which was officially secular and dominated by Sunni Muslims. Iraq also wished to replace Iran as the power player in the Persian Gulf, which was not seen as an achievable objective prior to the Islamic Revolution because of Pahlavi Iran's economic and military superiority as well as its close relationships with the United States and Israel.
The Iran–Iraq War followed a long-running history of territorial border disputes between the two states, as a result of which Iraq planned to retake the eastern bank of the Shatt al-Arab that it had ceded to Iran in the 1975 Algiers Agreement. Iraqi support for Arab separatists in Iran increased following the outbreak of hostilities; Saddam disputedly may have wished to annex Iran's Arab-majority Khuzestan province. While the Iraqi leadership had hoped to take advantage of Iran's post-revolutionary chaos and expected a decisive victory in the face of a severely weakened Iran, the Iraqi military only made progress for three months, and by December 1980, the Iraqi invasion had stalled. The Iranian military began to gain momentum against the Iraqis and regained virtually all lost territory by June 1982. After pushing Iraqi forces back to the pre-war border lines, Iran rejected United Nations Security Council Resolution 514 and launched an invasion of Iraq. The subsequent Iranian offensive within Iraqi territory lasted for five years, with Iraq taking back the initiative in mid-1988 and subsequently launching a series of major counter-offensives that ultimately led to the conclusion of the war in a stalemate. (Full article...)
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The Assembly of Experts (Persian: مجلس خبرگان رهبری, romanized: majles-e khobregân-e rahbari), also translated as the Assembly of Experts of the Leadership or as the Council of Experts, is the deliberative body empowered to appoint the Supreme Leader of Iran. All directly elected members must first be vetted by the Guardian Council.
All candidates to the Assembly of Experts must be approved by the Guardian Council whose members are, in turn, appointed either directly or indirectly by the Supreme Leader. The Assembly consists of 88 Mujtahids that are elected from lists of thoroughly vetted candidates (in 2016 166 candidates were approved by the Guardians out of 801 who applied to run for the office), by direct public vote for eight-year terms. The number of members has ranged from 82 elected in 1982 to 88 elected in 2016. Current laws require the assembly to meet at least twice every six months. (Full article...)
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Shah Abbas I in a 16th or 17th century portrait
Abbas I (Persian: عباس یکم; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: شاه عباس بزرگ, romanized: Šāh ʿAbbās-e Bozorg), was the fifth shah of Safavid Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the greatest rulers of Iranian history and the Safavid dynasty.
Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire (its archrival) and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
The Celebration of the 2,500th Anniversary of the Founding of the Persian Empire (Persian: جشنهای دوهزار و پانصدمین سال بنیانگذاری شاهنشاهی ایران) was a national event in Iran that consisted of an elaborate set of grand festivities during October 1971 AD to celebrate the founding of the ancient Achaemenid Empire by Cyrus the Great. The intent of the celebration was to highlight Iran's ancient civilization and history as well as to showcase its contemporary advances under Shah Mohammad Reza Pahlavi. The celebrations highlighted pre-Islamic origins of the country while promoting Cyrus the Great as a national hero. Note that the celebration was actually 2,521 years after the founding of the Archaemenid Empire, as it was founded in 550 BC.
Some later historians argue that this massive celebration contributed to events that culminated in the 1979 AD Iranian Revolution, although others argue that the extravagance of the proceedings was exaggerated by revolutionaries motivated to discredit the Shah's regime. As a result, many accounts of the event are said to have overstated its cost and luxury. (Full article...)
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The puppet characters in their costumes
Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour.
In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
The fortified site, which is located on a hill created by the outflow of a calcium-rich spring pond, was recognized as a World Heritage Site in July 2003. The citadel includes the remains of Adur Gushnasp, a Zoroastrianfire temple built during the Sassanid period and partially rebuilt (as a mosque) during the Ilkhanid period. This temple housed one of the three "Great Fires" or "Royal Fires" that Sassanid rulers humbled themselves before in order to ascend the throne. The fire at Takht-i Soleiman was called Adur Gushnasp and was dedicated to the arteshtar or warrior class of the Sasanid. A 4th century Armenian manuscript relating to Jesus and Zarathustra, and various historians of the Islamic period, mention this pond. The foundations of the fire temple around the pond is attributed to that legend. Takht-E Soleyman appears on the 4th century Peutinger Map. (Full article...)
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The Letter of Tansar (Persian: نامه تنسر) was a 6th-century Sassanid propaganda instrument that portrayed the preceding Arsacid period as morally corrupt and heretical (to Zoroastrianism), and presented the first Sassanid dynast Ardashir I as having "restored" the faith to a "firm foundation." The letter was simultaneously a declaration of the unity of Zoroastrian church and Iranian state, "for church and state were born of the one womb, joined together and never to be sundered."
The document seems to have been based on a genuine 3rd-century letter written by Tansar, the Zoroastrian high priest under Ardashir I, to a certain Gushnasp of Parishwar/Tabaristan, one of vassal kings of the Arsacid Ardavan IV. This original missive was apparently written not long after Ardashir had overthrown Ardavan, and Tansar appears to have been responding to charges levelled at Ardashir, and the delay in accepting Ardashir's suzerainty. Representative of those charges is the accusation that Ardashir "had taken away fires from the fire-temples, extinguished them and blotted them out." To this, Tansar replies that it was the "kings of the peoples [i.e. Parthians' vassal kings]" that began the practice of dynastic fires, an "innovation" unauthorized by the kings of old. A similar response appears in Book IV of the 9th century Denkard. (Full article...)
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