Portal:Myths

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The Myths Portal

1929 Belgian banknote, depicting Ceres, Neptune and caduceus

Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is popularly used to describe stories that are not objectively true, the identification of a narrative as a myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using the term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives.

Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many societies group their myths, legends, and history together, considering myths and legends to be true accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Other myths explain how a society's customs, institutions, and taboos were established and sanctified. There is a complex relationship between recital of myths and the enactment of rituals.

The main characters in myths are usually non-humans, such as gods, demigods, and other supernatural figures. Others include humans, animals, or combinations in their classification of myth. Stories of everyday humans, although often of leaders of some type, are usually contained in legends, as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in a world of the remote past, very different from that of the present. (Full article...)

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A painting of three women on horses riding on white clouds in a blue sky with two black birds flying nearby. "Walkyrien" is written at the center of the bottom.
"Walkyrien" (1905) by Emil Doepler

In Norse mythology, a valkyrie (from Old Norse valkyrja "chooser of the fallen") is one of a host of female figures who decide who will die in battle. Selecting among half of those who die in battle (the other half go to the goddess Freyja's afterlife field Fólkvangr), the valkyries bring their chosen to the afterlife hall of the slain, Valhalla, ruled over by the god Odin. There, when the einherjar are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens, and sometimes connected to swans.

The Old Norse poems Völuspá, Grímnismál, Darraðarljóð, and the Nafnaþulur section of the Prose Edda book Skáldskaparmál provide lists of valkyrie names. Other valkyrie names appear solely outside these lists, such as Sigrún (who is attested in the poems Helgakviða Hundingsbana I and Helgakviða Hundingsbana II). Valkyrie names commonly emphasize associations with battle and, in many cases, with the spear—a weapon heavily associated with the god Odin. Scholars such as Hilda Ellis Davidson and Rudolf Simek propose that the names of the valkyries themselves contain no individuality, but are rather descriptive of the traits and nature of war-goddesses, and are possibly the descriptive creations of skalds, a type of traditional Scandinavian poet. (Full article...)

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Herakles hind BM B231.jpg
Heracles breaking off the golden antler of the Ceryneian Hind, while Athena (left) and Artemis look on (black-figure amphora, ca. 540–30 BC)

In Greek mythology, the Ceryneian hind (Greek: Κερυνῖτις ἔλαφος Kerynitis elaphos, Latin: Elaphus Cerynitis), was a creature that lived in Ceryneia, Greece and took the form of an enormous female deer, larger than a bull, with golden antlers like a stag, hooves of bronze or brass, and a "dappled hide", that "excelled in swiftness of foot", and snorted fire. To bring it back alive to Eurystheus in Mycenae was the third labour of Heracles.

Other names and descriptions for it were: doe with the golden horns, golden-horned hind, Ceryneia hind, Cerynitian hind, beast with golden antlers, Parrhasian hind, nimble hind of Maenalus and beast of Maenalus. Frazer says that the hind took its name from the river Cerynites, "which rises in Arcadia and flows through Achaia into the sea". (Full article...)

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