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Politics (from Greek: Πολιτικά, politiká, 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations between individuals, such as the distribution of resources or status. The branch of social science that studies politics is referred to as political science.

It may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but also often carries a negative connotation. For example, abolitionist Wendell Phillips declared that "we do not play politics; anti-slavery is no half-jest with us." The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or limitedly, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level. In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Chanakya's Arthashastra and Chanakya Niti (3rd century BCE), as well as the works of Confucius. (Full article...)

Selected article

A Vindication of the Rights of Woman title page from the first American edition

A Vindication of the Rights of Woman is a 1791 book of feminist philosophy by Mary Wollstonecraft. In it, Wollstonecraft responds to the educational and political theorists of the eighteenth century who wanted to deny women an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men. Wollstonecraft was prompted to write the Rights of Woman by Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly in order to respond directly to ongoing events; she intended to write a more thoughtful second volume, but she died before completing it.

Featured picture

Javier Solana (2007).jpg
Credit: א

Dr. Javier Solana was the High Representative for the Common Foreign and Security Policy and the Secretary-General of both the Council of the European Union (EU) and the Western European Union (WEU). This photograph shows him discussing with students of RWTH Aachen University, one day before receiving the International Charlemagne Prize of the city of Aachen.

Selected quote

Chairman Mao
In other countries there is no need for each of the bourgeois parties to have an armed force under its direct command. But things are different in China, where, because of the feudal division of the country, those landlord or bourgeois groupings or parties which have guns have power, and those which have more guns have more power. Placed in such an environment, the party of the proletariat should see clearly to the heart of the matter.

Communists do not fight for personal military power (they must in no circumstances do that, and let no one ever again follow the example of Chang Kuo-tao), but they must fight for military power for the Party, for military power for the people. As a national war of resistance is going on, we must also fight for military power for the nation. Where there is naivety on the question of military power, nothing whatsoever can be achieved. It is very difficult for the labouring people, who have been deceived and intimidated by the reactionary ruling classes for thousands of years, to awaken to the importance of having guns in their own hands. Now that Japanese imperialist oppression and the nation-wide resistance to it have pushed our labouring people into the arena of war, Communists should prove themselves the most politically conscious leaders in this war. Every Communist must grasp the truth, "Political power grows out of the barrel of a gun." Our principle is that the Party commands the gun, and the gun must never be allowed to command the Party. Yet, having guns, we can create Party organizations, as witness the powerful Party organizations which the Eighth Route Army has created in northern China. We can also create cadres, create schools, create culture, create mass movements. Everything in Yenan has been created by having guns. All things grow out of the barrel of a gun. According to the Marxist theory of the state, the army is the chief component of state power. Whoever wants to seize and retain state power must have a strong army. Some people ridicule us as advocates of the "omnipotence of war". Yes, we are advocates of the omnipotence of revolutionary war; that is good, not bad, it is Marxist. The guns of the Russian Communist Party created socialism. We shall create a democratic republic. Experience in the class struggle in the era of imperialism teaches us that it is only by the power of the gun that the working class and the labouring masses can defeat the armed bourgeoisie and landlords; in this sense we may say that only with guns can the whole world be transformed. We are advocates of the abolition of war, we do not want war; but war can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.

Mao Zedong, Problems of war and strategy, 1938

News and Current events

Wikinews on Politics and conflicts
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Selected biography

Józef Klemens Piłsudski

Józef Piłsudski (1867–1935) was Chief of State (1918–22), "First Marshal", and authoritarian leader of the Second Polish Republic. From mid-World War I he was a major influence in Poland's politics, and an important figure on the European political scene. He is considered largely responsible for Poland regaining independence in 1918, after 123 years of partitions. Early in his political career, Piłsudski became a leader of the Polish Socialist Party. Concluding, however, that Poland's independence would have to be won by force of arms, he created the Polish Legions. In 1914 he anticipated the outbreak of a European war, the Russian Empire's defeat by the Central Powers, and the Central Powers' defeat by the western powers. When World War I broke out, he and his Legions fought alongside the Austro-Hungarian and German Empires to ensure Russia's defeat. In 1917, with Russia faring badly in the war, he withdrew his support from the Central Powers. From November 1918, when Poland regained independence, until 1922, Piłsudski was Poland's Chief of State. In 1919–21 he commanded Poland's forces in the Polish–Soviet War. In 1923, with the Polish government dominated by his opponents, particularly the National Democrats, he withdrew from active politics. Three years later he returned to power with the May 1926 coup d'état, and became the de facto dictator of Poland. From then until his death in 1935, he concerned himself primarily with military and foreign policy.

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