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Zoroastrianism

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Zoroastrianism is the religion and philosophy based on the teachings ascribed by the prophet Zoroaster (Zarathustra, Zartosht). Mazdaism is the religion that acknowledges the divine authority of Ahura Mazda, proclaimed by Zoroaster.

As demonstrated by Zoroastrian creed and articles of faith, the two terms are effectively synonymous. In a declaration of the creed — the Fravarānē — the adherent states: "…I profess myself a devotee of Mazda, a follower of Zarathustra." (Yasna 12.2, 12.8)

While Zoroastrianism was once the dominant religion of much of Iran, the number of adherents has dwindled to not more than 200,000 Zoroastrians worldwide, with concentrations in India and Iran.

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Zoroastrians have faced much religious discrimination including forced conversions, harassments, as well as being identified as najis and impure to some groups of Muslims, while they are originally recognized as Ahle Kitab, (People of the Book; along with Christians and Jews) who have a holy scripture, as they believe in one God and His prophet, Zarathushtra (Grk:Zoroaster). These persistent persecutions have overall resulted in the ruling class Zoroastrian community which had much influence over the pre-Islamic era Persian empires to become one of the smallest religious minorities in the world.

Islamic persecution of Zoroastrianism was rampant in the decades after the Muslim conquest. Many were forced to convert to Islam mainly by force or by attritional methods. The purpose was to establish a Muslim based Arab-centric state within Iran, as Zoroastrianism was associated with the original Persian inhabitants of the Iranian world.

Persecution of Zoroastrians have mainly taken place in their own homeland Persia, modern day Iran. The history of persecution of Zoroastrians started from the Arab conquest of Persia and fall of the Sassanid Empire.

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Statue of Tiridates
Tiridates I (Armenian: Տրդատ Ա, EA: Trdat I, WA: Drtad I) was king of Armenia beginning in 53 AD and the founder of the Arshakuni Dynasty, the Armenian line of the Arsacid Dynasty. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman-Parthian conflict in and over Armenia, Tiridates (who was the brother of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66 AD; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to Parthia.

In addition to being a king, Tiridates was also a Zoroastrian priest and was accompanied by other magi with him on his journey to Rome in 66 AD. This is about the same time that the Gospel of Matthew recorded a journey of wise men from the east to the infant Jesus in Bethlehem. This may lay behind the later Christian legend of the Three Magi. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism, which—in Cumont's view—was simply Romanized Zoroastrianism. This "continuity" theory has since been collectively refuted.

The dates of his birth and death are unknown.

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Bodleian J2 fol 175 Y 28 1.jpg
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Yasna 28.1 from Bodleian MS J2

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...that a Zoroastrian private citizen, Avabai Jamsetjee Jeejeebhoy, entirely funded the construction of the Mahim Causeway, a major thoroughfare connecting the island city of Mumbai (Bombay) with its north-western suburbs?

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