In politics and economics, a Potemkin village (also Potyomkin village, derived from the Russian: Потёмкинские деревни, Russian pronunciation: [pɐˈtʲɵmkʲɪnskʲɪɪ dʲɪˈrʲɛvnʲɪ] Potyomkinskiye derevni) is any construction (literal or figurative) built solely to deceive others into thinking that a situation is better than it really is. The term comes from stories of a fake portable village, built only to impress Empress Catherine II during her journey to Crimea in 1787. While some modern historians[weasel words] claim accounts of this portable village are exaggerated, the original story was that Grigory Potemkin erected phony portable settlements along the banks of the Dnieper River in order to fool the Russian Empress; the structures would be disassembled after she passed, and re-assembled farther along her route to be viewed again as if new.
Grigory Potemkin was a favorite lover of the Russian Empress Catherine II. After the Russian annexation of Crimea from the Ottoman Empire and liquidation of the Zaporozhian Sich (see New Russia), Potemkin became governor of the region. The region had been devastated by the war; Potemkin's major tasks were to rebuild it and bring in Russian settlers. In 1787, as a new war was about to break out between Russia and the Ottoman Empire, Catherine II with her court and several ambassadors made an unprecedented six-month trip to New Russia. The purpose of this trip was to impress Russia's allies prior to the war. To help accomplish this, Potemkin set up "mobile villages" on the banks of the Dnieper River. As soon as the barge carrying the Empress and ambassadors arrived, Potemkin's men, dressed as peasants, would populate the village. Once the barge left, the village was disassembled, then rebuilt downstream overnight.
Modern historians are divided on the degree of truth behind the Potemkin village story, and some writers argue that the story is an exaggeration. Some historians dismiss it as malicious rumors spread by Potemkin's opponents. These historians argue that Potemkin did mount efforts to develop the Crimea and probably directed peasants to spruce up the riverfront in advance of the empress' arrival.
According to Simon Sebag-Montefiore, Potemkin's most comprehensive English-language biographer, the tale of elaborate, fake settlements with glowing fires designed to comfort the monarch and her entourage as they surveyed the barren territory at night, is largely fictional.
Aleksandr Panchenko, an established specialist on 19th-century Russia, used original correspondence and memoirs to conclude that the Potemkin villages are a myth. He writes: "Based on the above said we must conclude that the myth of 'Potemkin villages' is exactly a myth, and not an established fact." He writes that "Potyomkin indeed decorated cities and villages, but made no secret that this was a decoration".
The close relationship between Potemkin and the empress would make it difficult for him to deceive her. Thus, the deception would have been mainly directed towards the foreign ambassadors accompanying the imperial party. Regardless, Potemkin had supervised the building of fortresses, ships of the line, and thriving settlements, and the tour – which saw real and significant accomplishments – solidified his power.
So, although "Potemkin village" has come to mean, especially in a political context, any hollow or false construct, physical or figurative, meant to hide an undesirable or potentially damaging situation, it is possible that the phrase cannot be applied accurately to its own original historical inspiration. According to some historians, some of the buildings were real and others were constructed to show what the region would look like in the near future and at least Catherine and possibly also her foreign visitors knew which were which. According to these historians, the claims of deception were part of a defamation campaign against Potemkin.
According to a legend, in 1787, when Catherine passed through Tula on her way back from the trip, the local governor Mikhail Krechetnikov indeed attempted a deception of that kind in order to hide the effects of a bad harvest.
Examples of Potemkin villages
- Western visitors to the Soviet Union were strictly controlled by the secret police, especially during the Soviet famine of 1932–33, e.g. Édouard Herriot said that Soviet Ukraine was "like a garden in full bloom".
- Following the Manchurian Incident, and China's referral of the Japanese occupation of Manchuria to the League of Nations in 1931, the League's representative was given a tour of the "truly Manchurian" parts of the region. It was meant to prove that the area was not under Japanese domination. Whether the farce succeeded is moot; Japan withdrew from the League the following year.
- The Nazi German Theresienstadt concentration camp, called "the Paradise Ghetto" in World War II, was designed as a concentration camp that could be shown to the Red Cross, but was really a Potemkin village: attractive at first, but deceptive and ultimately lethal, with high death rates from malnutrition and contagious diseases. It ultimately served as a way-station to Auschwitz-Birkenau.
- Henry A. Wallace visited a Soviet slave labor camp in Magadan in 1944 and believed that the prisoners were volunteers.
- Kijŏng-dong, built by the Democratic People's Republic of Korea (North Korea) in the north half of the Korean Demilitarized Zone, is a village built at great expense during the 1950s in a propaganda effort to encourage South Korean defection and to house the North Korean soldiers manning the extensive network of artillery positions, fortifications and underground marshalling bunkers that are in the border zone.
- In 1998, the energy services company Enron built and maintained a fake trading floor on the 6th story of its downtown Houston headquarters. The trading floor was used to impress Wall Street analysts attending Enron's annual shareholders meeting and even included rehearsals conducted by Enron executives Kenneth Lay and Jeffrey Skilling.
- According to journalist and author Rory Carroll, Venezuelan President Hugo Chávez had routes in Caracas that would be visited by foreign dignitaries fixed up, with workers placing new paint on the streets and painting rocks and other fragments that were inside of potholes.
- In 2010, 22 vacant houses in a blighted part of Cleveland, USA, were disguised with fake doors and windows painted on the plywood panels used to close them up, so the houses looked occupied. A similar program has been undertaken in Chicago and in Detroit during the World Series festivities in 1984.
- In preparation for hosting the July 2013 G8 summit in Enniskillen, Northern Ireland, large photographs were put up in the windows of closed shops in the town so as to give the appearance of thriving businesses for visitors driving past them.
- In 2013 before Vladimir Putin's visit to Suzdal some old and half-ruined houses in the city center were covered with large posters with doors and windows printed on them.
- Sub-par accommodations in Sochi, ahead of the 2014 Winter Olympics held there, were described as "more Potemkin village than Olympic village": "The top-grade hotels [...appeared] splendid at first look, with gilt and brocade in chandeliered lobbies. But 15 minutes on the premises showed the feint behind the façade."
In the United States legal system
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The phrase "Potemkin village" is often[weasel words] used by American judges, especially members of a multiple-judge panel who dissent from the majority's opinion on a particular matter, to refer to an inaccurate or tortured interpretation and/or application of a particular legal doctrine to the specific facts at issue. Use of the phrase is meant to imply that the reasons espoused by the panel's majority in support of its decision are not based on accurate or sound law, and their restrictive application is merely a masquerade for the court's desire to avoid a difficult decision.
In Planned Parenthood of Southeastern Pa. v. Casey (1992), chief justice of the US, William Rehnquist, wrote that Roe v. Wade "stands as a sort of judicial Potemkin Village, which may be pointed out to passers-by as a monument to the importance of adhering to precedent".
Often[weasel words], the dissent will attempt to reveal the majority's adherence to the restrictive principle at issue as being an inappropriate function for a court, reasoning that the decision transgresses the limits of traditional adjudication because the resolution of the case will effectively create an important and far-reaching policy decision, which the legislature would be the better equipped and more appropriate entity to address.
Sometimes, instead of the full phrase, just "Potemkin" is used, as an adjective. For example, the use of a row of trees to screen a clearcut area from highway drivers has been called a "Potemkin forest". For example, the glossary entry for "clearcut" in We Have The Right To Exist: A Translation of Aboriginal Indigenous Thought states that "Much of the extensive clearcut in Northern Minnesota is insulated from scrutiny by the urbanized public by a Potemkin forest, or, as the D.N.R. terms it, an aesthetic strip--a thin illusion of forest about six trees deep, along most highways and fronting waters frequented by tourists." Or for example in the phrase "Potemkin court", which implies that the court's reason to exist is being called into question; differing from the phrase "kangaroo court" with which the court's standard of justice is being impugned.
Many of the newly constructed base areas at ski resorts are referred to as Potemkin villages. These create the illusion of a quaint mountain town, but are actually carefully planned theme shopping centers, hotels and restaurants designed for maximum revenue. Similarly, in The Geography of Nowhere, American writer James Howard Kunstler refers to contemporary suburban shopping centers as "Potemkin village shopping plazas".
Hardcore punk band Propagandhi released an album in 2005 called Potemkin City Limits. The cover depicts kids playing in a city which is drawn on the ground, a façade city. Their 2009 album Supporting Caste has a song called "Potemkin City Limits", about the statue of Francis the pig, in Alberta, Canada.
- Theresienstadt (film)
- Czech Dream
- The Truman Show
- Legends of Catherine II of Russia
- Novorossiya, New Russia, historical region in the Russian Empire.
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- Aleksandr Panchenko, "Potemkinskie derevni' kak kul´turnyi mif", in Panchenko, O russkoi istorii i kul´ture (Saint-Petersburg, Azbuka, 2000), 416. "Потемкин действительно декорировал города и селения, но никогда не скрывал, что это декорации."
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- Title Downhill Slide: Why the Corporate Ski Industry is Bad for Skiing, Ski Towns, and the Environment; A Sierra Club Books Publication Series Author Hal Clifford; Publisher Sierra Club Books, 2002; ISBN 9781578050710, pp. 106-110
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- Chen Jo-hsi. (1978). The Execution of Mayor Yin and Other Stories from the Great Proletarian Cultural Revolution, Indiana University Press. ISBN 0-253-12475-1
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- Smith, Douglas (ed. and trans). Love and Conquest: Personal Correspondence of Catherine the Great and Prince Grigory Potemkin ISBN 0-87580-324-5
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