Prayer in Hinduism
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Prayer or worship is considered to be an integral part of the Hindu religion. The chanting of mantras is the most popular form of worship in Hinduism. Yoga and meditation are also considered as a form of devotional service. The adjacent picture represents the Om sign, which is a sacred sound and a spiritual symbol in Hinduism.
The Hindu devotional Bhakti movements emphasizes repetitive prayer. Stemming from the universal Soul or Brahman, prayer is focused on the personal forms of Devas and/or Devis, such as Vishnu, or Vishnu's Avatars, Rama and Krishna, Shiva or Shiva's sons such as Karthik and Ganesh as well as Shakti, or Shakti's forms such as Lakshmi or Kali. Ganesha is also a popular deity in Bhakti.
Before the process of ritual, before the invoking of different deities for the fulfillment of various needs, came the human aspiration to the highest truth, the foundational monism of Hinduism, pertaining ultimately to the one Brahman. Brahman, which summarily can be called the unknowable, true, infinite and blissful Divine Ground, is the source and being of all existence from which the cosmos springs. This is the essence of the Vedic system. The following prayer was part and parcel of all the Vedic ceremonies and continues to be invoked even today in Hindu temples all over India and other countries around the world, and exemplifies this essence:
The Gayatri mantra is Hinduism's most representative prayer. Many Hindus recite it on a daily basis, not only contemplating its straightforward meaning, but also dwelling on and imbibing its sound, regarded to be pregnant with spiritual meaning. For this reason nearly all Hindu prayers and mantras are sung. The Gayatri was first recorded in the Rig Veda (iii, 62, 10) which was composed in Sanskrit about 2500 to 3500 years ago, and by some reports, the mantra may have been chanted for many generations before that.
- Om Bhur Bhuva Svah
- Tat Savitur Varenyam
- Bhargo Devasya Dhimahi
- Dhiyo Yo Naha Prachodayat
- On the absolute reality and its planes,
- On that finest spiritual light,
- We meditate, as remover of obstacles
- That it may inspire and enlighten us.
Described in the Bhagavad Gita Bhakti Yoga is the path of love and devotion. On Bhakti Yoga:
".... those who, renouncing all actions in Me, and regarding Me as the Supreme, worship Me... of those whose thoughts have entered into Me, I am soon the deliverer from the ocean of death and transmigration, Arjuna. Keep your mind on Me alone, your intellect on Me. Thus you shall dwell in Me hereafter." (B.G., Chapter 12, Verses 6-8).
It is essentially the process of enlightenment found through worship of the Devas (or Devi, the feminine form of Deva), in whatever form one envisions. Prayer is achieved through puja (worship) done either at the family shrine or a local temple. We can see from Krishna's injunction that prayer is fundamental to Hinduism, that to dwell constantly on the Divine is key to enlightenment. Prayer repetition (through mantras) using maalaas (Hindu prayer beads) are a strong part of Hinduism.
The devotionalist Bhakti movement originates in South India in the Early Middle Ages, and by the Late Middle Ages spread throughout the subcontinent, giving rise to Sant Mat and Gaudiya Vaishnavism. Stemming from the highest Creator God called Brahman, prayer is focused on His many manifestations, including primarily Shiva and Vishnu. Some other extremely popular deities are Krishna and Rama (incarnations of Vishnu), Ma Kali (Mother Kali, the feminine deity, or Mother Goddess, aka Durga, Parvati, Shakti, etc.) and Ganesha (the famous elephant-headed God of wisdom). It is epitomised by the devotion of the God Hanuman or Bajrang Bali for his Lord Rama. Another major form of prayer for Hindus involves a heavy focus on meditation, through Hindu yoga that stills the mind in order to focus on God.
- Agrawal, Avadhesh (May 2012). Throw Away Your Thoughts and Change Your Life: A Spiritual Journey. ISBN 9781456743949.
- Mahatma Gandhi, "Speech at Prayer Meeting, Sabarmati Ashram," dated as Jan 17, 1930 or soon thereafter. Text from Vol. 48, p. 242 in Gandhi, Mohandas Karamchand (1999). The collected works of Mahatma Gandhi (electronic book). New Delhi: Publications Division Government of India. Archived from the original on 2008-05-09.