|Primitive Baptist Churches|
|Region||United States, mainly in the southern states|
Primitive Baptists – also known as Hard Shell Baptists or Old School Baptists – are conservative Baptists adhering to a degree of Calvinist beliefs that coalesced out of the controversy among Baptists in the early 19th century over the appropriateness of mission boards, tract societies, and temperance societies. The adjective "Primitive" in the name conveys the sense of "original".
This controversy over whether churches or members should participate in mission boards, Bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the Kehukee Association Declaration of 1827. The Kehukee Primitive Baptist Church released a proclamation that they rejected formal service institutions outside of the church. The declaration proposed that "Upon examination, it was found that most of the churches had given their opinions; and after an interchange of sentiments among the members of this body, it was agreed that we discard all Missionary Societies, Bible Societies and Theological Seminaries, and the practices heretofore resorted to for their support, in begging money from the public; and if any persons should be among us, as agents of any of said societies, we hereafter discountenance them in those practices; and if under a character of a minister of the gospel, we will not invite them into our pulpits; believing these societies and institutions to be the inventions of men, and not warranted from the word of God. We further do unanimously agree that should any of the members of our churches join the fraternity of Masons, or, being members, continue to visit the lodges and parades, we will not invite them to preach in our pulpits, believing them to be guilty of such practices; and we declare non-fellowship with them and such practices altogether."
African-American Primitive Baptist groups have been considered a unique category of Primitive Baptist. Approximately 50,000 African Americans are affiliated with African-American Primitive Baptist churches as of 2005. Approximately 64,000 people were affiliated (as of 1995) with Primitive Baptist churches in the various other emergences of Primitive Baptists.
Despite not having emerged as a recognizable group until the early 19th century, Primitive Baptists trace their origins to the New Testament era, rather than to John Calvin. In fact, they oppose elements of Calvin's theology, such as infant baptism, and avoid the term "Calvinist". However, they are Calvinist in the sense of holding strongly to the Five Points of Calvinism and they explicitly reject Arminianism. They are also characterized by "intense conservatism". One branch, the Primitive Baptist Universalist church of central Appalachia, developed their own unique Trinitarian Universalist theology as an extension of the irresistible grace doctrine of Calvinist theology. They were encouraged in this direction by 19th century itinerant Christian universalist preachers of similar theological bent to Hosea Ballou and John Murray.
A cappella singing
Primitive Baptists generally do not play musical instruments as part of their worship services. They believe that all church music should be a cappella because there is no New Testament command to play instruments, but only to sing. Further, they connect musical instruments in the Old Testament with "many forms and customs, many types and shadows, many priests with priestly robes, many sacrifices, festivals, tithings" which they see as having been abolished; "had they been needed in the church Christ would have brought them over".
African-American Primitive Baptists may not share the general Primitive Baptist opposition to musical instruments, however.
Family integrated worship
Primitive Baptists reject the idea of Sunday School, viewing it as unscriptural and interfering with the right of parents to give religious instruction to their children. Instead, children are expected to attend at least part of the church service.
Informal training of preachers
Most Primitive Baptists perform foot washing as a symbol of humility and service among the membership. The sexes are separated during the ritual where one person washes the feet of another. The practice is credited with increasing equality, as opposed to hierarchy, within Primitive Baptist churches.
- Mount Zion Old School Baptist Church – Aldie, Virginia
- Goshen Primitive Baptist Church – Winchester, Kentucky
- Primitive Baptist Church of Brookfield – Slate Hill, New York
- Spring Green Primitive Baptist Church – Hamilton, North Carolina
- Smithwick's Creek Primitive Baptist Church – Martin County, North Carolina
- Primitive Baptist Universalism
- Progressive Primitive Baptists
- Reformed Baptists
- Strict Baptists
- Two-Seed-in-the-Spirit Predestinarian Baptists
- Crowley 2006, p. 158.
- Mead, Frank S; Hill, Samuel S; Atwood, Craig D (2005). Handbook of Denominations in the United States (twelfth ed.). Nashville: Abingdon Press. pp. 207–8. ISBN 0-687-05784-1.
- Garrett, James Leo, Jr. (2009). Baptist Theology: A Four-Century Study. Mercer University Press. p. 212. ISBN 978-0-88146-129-9. Retrieved 2011-01-08.
- "The Kehukee Declaration of 1827" (PDF).
- "Baptists". The Columbia Encyclopedia (sixth ed.). Encyclopedia.com. 2008. Retrieved 2012-01-25
- Crowley 1998, p. xi.
- Brackney, William H (2009). Historical Dictionary of the Baptists. Scarecrow Press. pp. 457–58. ISBN 978-0-8108-5622-6.
- "Baptist scholar says remember Appalachia before it disappears".
- https://books.google.com/books/about/In_the_Hands_of_a_Happy_God.html?id=7Mr-zilSKdgC[page needed]
- Patterson, Beverly Bush (2001). The Sound of the Dove: Singing in Appalachian Primitive Baptist Churches. University of Illinois Press. pp. 11–14. ISBN 0-252-07003-8.
- Crowley 1998, p. 10.
- McGregory, Jerrilyn (2010). Downhome Gospel: African American Spiritual Activism in Wiregrass Country. University Press of Mississippi. p. 55. ISBN 1-60473-782-4.
- McMillen, Sally Gregory (2001). To raise up the South: Sunday schools in Black and White churches, 1865–1915. LSU Press. p. 39. ISBN 0-8071-2749-3.
- Crowley 1998, p. 60.
- Crowley 1998, p. 167.
- Cassada, Mary Eva (June 8, 1991). "'Primitive' rituals are few, simple". The Free Lance-Star. Associated Press. p. 12. Retrieved 2012-05-24.
- Eisenstadt, Todd (August 21, 1987). "Baptist Group Looks To The Old, New". Chicago Tribune. Retrieved 2012-05-24.
- Brackney, William H. (2009). "Foot Washing". Historical Dictionary of the Baptists. Scarecrow Press. pp. 219–220. ISBN 9780810856226. Retrieved 2012-05-24.
- Mathis, James R. (2004). The Making of the Primitive Baptists: A Cultural and Intellectual History of the Antimission Movement, 1800–1840. Psychology Press. p. 106. ISBN 9780415948715. Retrieved 2012-05-24.
- Crowley, John G. "'Written that Ye May Believe': Primitive Baptist Historiography" in Keith Harper and James P. Byrd, eds. Through a Glass Darkly: Contested Notions of Baptist Identity (2012) pp 205-27, excerpt
- Crowley, John G (1998). Primitive Baptists of the Wiregrass South: 1815 to the Present. University of Florida Press. ISBN 978-0-8130-1640-5.
- Crowley, John G. (2006). "The Primitive or Old School Baptists". In Jonas, William Glenn. The Baptist River: Essays on Many Tributaries of a Diverse Tradition. Mercer University Press. ISBN 0-88146-030-3.
- Guthman, Joshua. Strangers Below: Primitive Baptists and American Culture (U of North Carolina Press, 2015).
- Mathis, James R. The Making of the Primitive Baptists: A Cultural and Intellectual History of the Antimission Movement, 1800–1840 (Psychology Press, 2004).
- Wyatt-Brown, Bertram. "The Antimission Movement in the Jacksonian South: A Study in Regional Folk Culture". Journal of Southern History Vol. 36, No. 4 (Nov., 1970), pp. 501–529. JSTOR 2206302.
|Wikisource has the text of a 1920 Encyclopedia Americana article about Primitive Baptists.|
|Wikimedia Commons has media related to Primitive Baptist churches.|
- Primitive Baptists at Curlie
- The Cause of God and Truth by John Gill (1738)
- The Emergence of Hyper-Calvinism in English Nonconformity, 1689-1765 by Peter Toon.