Procopius of Sázava
Saint Procopius of Sázava
|Died||March 25, 1053|
|Venerated in||Catholic Church|
|Canonized||June 2, 1204 by Pope Innocent III or by a liturgical elevation and translation of his body to the altar in Sázava|
|Feast||July 14 (Roman Catholic)|
September 16 (Eastern Orthodox) 
|Attributes||devil ploughing before him; depicted as an abbot with a book and whip, devil at his feet; with a stag (or hind) near him; with Saints Adelbert, Ludmila, and Vitus; hermit with a skull and a girdle of leaves|
He was married and had a son, called Jimram (Emmeram), but later entered the Benedictine order, presumably at Břevnov Monastery, and eventually retired to the wilderness as a hermit, living in a cave on the banks of Sázava River, where over time he attracted a group of fellow hermits. The community of hermits was incorporated as a Benedictine monastery by the duke of Bohemia in 1032/3, now known as Sázava Monastery, or St Procopius Monastery, where he served as the first abbot for the span of twenty years until his death.
Local veneration of Procopius as a saint is recorded for the 12th century when the first biography Vita minor has been written. He was canonized in 1204, however there is still much debate on how his canonization was performed. It is stated that Pope Innocent III canonized him in 1204 or that during a liturgical elevation and translation of his body to the altar in Sázava his canonization took place. This was at that time the equivalent to canonization
After his canonization, he became greatly venerated throughout Bohemia, to the point of his being considered the national saint of the kingdom of Bohemia. His life and wonders were described by Vita antiqua from the 2nd Half of the 13th century, and Vita maior from the 14th century. His remains were transferred to All Saints Church in Prague Castle in 1588.
The Cyrillic portion of the Reims Gospel manuscript (since 1554 kept in Reims, France) were attributed to Procopius in the 14th century, and Charles IV commissioned an extension of the manuscript in Glagolitic script in 1395.
Sázava Monastery had been destroyed in the Hussite Wars, but the church was re-established in the 17th century, as well as the monastery buildings changed in a castle. The Baroque-era frescos "The Meeting of Hermit Procopius with Prince Oldřich" and "Abbot Procopius Giving Alms" besides other frescos depicting scenes the saint's life and the history of the monastery, were discovered there (under layers of 19th-century paint) in the 2000s.
Hugo Fabricius, a monk at Sázava, wrote a new life of St. Procopius in the 18th century, Požehnaná Památka Welikého Swěta Diwotworce Swatýho Prokopa ("The Blessed Legacy of the Great Miracle Worker of the World, St. Procopius").
Numerous churches in Bohemia are dedicated to him, and many Baroque-era statues and paintings of the saint are extant. Among these is the early 18th century Procopius statue on Charles Bridge by Ferdinand Brokoff. Modern retellings of the saint's life were published by Czech poets Jaroslav Vrchlický and Vítězslav Nezval.
The "Cave of St. Procopius", the supposed site of his original hermitage, was discovered by Method Klement OSB in the 1940s.
- Kubín, Petr (1 January 2016). "Saint Procopius of Sázava between Reality and Fiction". Revue Mabillon. 27: 49–81. doi:10.1484/J.RM.4.2017004. ISSN 0035-3620.
- Mortensen, Lars Boje (2006). The Making of Christian Myths in the Periphery of Latin Christendom (c. 1000-1300). Museum Tusculanum Press. p. 88. ISBN 978-87-635-0407-2.
- "Archived copy". Archived from the original on 2012-11-02. Retrieved 2012-03-08.CS1 maint: archived copy as title (link)
- "Saint Procopius".
- Curta, Florin; Holt, Andrew (2016). Great Events in Religion: An Encyclopedia of Pivotal Events in Religious History [3 volumes]. ABC-CLIO. p. 489. ISBN 978-1-61069-566-4.
- "В месяцеслов Русской Православной Церкви включены имена древних святых, подвизавшихся в западных странах / Новости / Патриархия.ru".
- Hugo Fabricius, Požehnaná Památka Welikého Swěta Diwotworce Swatýho Prokopa, Kutná Hora (1780).