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Professor Weston (full name Edward Rolles Weston) is arguably one of C. S. Lewis's greatest satanic characters. An eminent physicist on earth, he first appears in Lewis’s Out of the Silent Planet, which is the first in Lewis’s Space Trilogy. He is defeated by the novel's protagonist Elwin Ransom and the Oyarsa, the ruling angel or eldil of Mars (known to its inhabitants as "Malacandra"), but he returns in the second book of the trilogy in an attempt to wreak havoc on Perelandra (Venus), the "new Eden."
Gold-digging on Malacandra
In Out of the Silent Planet, Weston first appears with his accomplice, Dick Devine (who later becomes Lord Feverstone in That Hideous Strength), attempting to abduct a mentally impaired youngster named Harry. They plan to take him to Malacandra (Mars) as a human sacrifice. It is then that they are surprised by Elwin Ransom, the main character of the novel, who is known to Devine. Devine persuades Weston to abduct Ransom instead.
In the course of their flight to Malacandra Ransom overhears a conversation between Weston and Devine that discloses to him their sinister purpose in abducting him. Shortly after their landing on Malacandra Weston and Devine attempt to drag Ransom to a towering, distant figure making its way across a lake to meet them. However, an accident occurs, in the form of a dangerous fish-type or crocodilian animal in the water (possibly a hnakra) breaking Ransom’s captors’ concentration, and allowing him to flee. In the course of his adventures on Malacandra, Ransom learns that the Oyarsa, the being to whom he was to be ‘sacrificed’, wanted only to speak with one of his kind. That is, a human. Weston, however, is of such a paranoid bent, that he can not conceive of another creature not wishing to do him harm: also, human sacrifice is the sort of superstition that he is conditioned to expect from "primitive" cultures. It is eventually revealed that the (immediate) purpose of Weston’s and Devine’s journey to Malacandra is to mine gold, which the planet has in abundance (this is primarily Devine’s desire, who is obsessed with money). Weston’s plan is to usher in a new age of space colonization in order to ensure that man and his descendants will, in some form, continue to survive for all eternity (the idea was actually borrowed from Stapledon's Last and First Men). The seeming idealism of this plot is corrupted by Weston’s obviously callous and Machiavellian attitude towards all other forms of life (including intelligent ones).
Colonising Eden, in the name of Universal Spirit
Weston’s sudden arrival on Perelandra is a great surprise to Ransom, who acts once again as the self-doubting hero. However, Weston has undergone a philosophical conversion since his last appearance: he no longer wants to spread ‘the human race’, but to spread ‘Spirit’. In his personal theology, Weston has come to the fatal misunderstanding that God and the Devil are one, and he invokes this syncretic Spirit: "In so far as I am the conductor of the central forward pressure of the universe, I am it ... I, Weston, am your God and Devil. I call that Force into me completely ...." From this moment of opening his soul to the Devil, coupled with his seeming death due to Ransom's mistaken intervention in a seizure, the man Weston is lost as an independent being.
The evil spirit possessing Weston continues to make mischief, tempting the Lady of Perelandra (the new Eve) into disobeying the commands of Maleldil (God), while Ransom tries to undo the damage of the Un-man (Ransom’s name for Weston’s possessed body). Eventually Ransom, realizing that he cannot defeat the Un-man with argument — and motivated by Maleldil — physically attacks the Un-man and both are badly wounded during the ensuing fight.
Weston's consciousness appears to occasionally resurface, but it is impossible to distinguish whether anything he says after this point is Weston or the Devil working through him. Indeed, Ransom (and, presumably by extension, Lewis) comes to the conclusion that:
‘…it made little difference. There was, no doubt, a confusion of persons in damnation: what Pantheists falsely hoped of Heaven, bad men really received in Hell. They were melted down into their Master, as a lead soldier slips down and loses his shape in the ladle held over the gas ring. The question whether Satan, or one whom Satan has digested, is acting on any given occasion, has in the long run no clear significance.’
Weston’s body is eventually destroyed beyond repair by Ransom in the tunnels beneath Perelandra’s crust and rolled into a pit of subterranean fire.
Ransom, having carved a monument to the great physicist into the wall on the outside of the caverns, leaves the innards of Perelandra behind him, and makes his way up the Fixed Land, to meet the angels, and the rest of his adventure.
According to the inscription Ransom carved in Weston's memory after his death, Weston lived from 1896 to 1942 (Perelandra, chapter 15). However, the notion that he died at the age of 46 conflicts with one of Weston's lines in Chapter 7 of the same book, where he admits that he had neglected the study of biology "until I reached the fifties".
||This section possibly contains original research. (May 2009)|
Weston may be a caricature of Cecil John Rhodes (1853-1902) an English South African businessman and imperialist politician. Like Rhodes, Weston is a racist; he is also amoral, rapacious, and hates God and religion. In a passing comment in That Hideous Strength, it is said that Great Britain has produced both heroes and villains, that for every King Arthur, there is a traitor Mordred, for every Sydney (the medieval poet), there is a Cecil Rhodes. In "Perelandra", Weston mentions his liking of the book of which Rhodes said "it made me who I am”: Winwood Reade’s The Martyrdom of Man, which expounded the ideology of secular humanism.
There is a glancing allusion to George Bernard Shaw: Weston's speech on Malacandra, like Back to Methuselah, ends with the words "It is enough for me that there is a Beyond", and Weston shares Shaw's (and Henri Bergson's) belief in the Life Force. Another possible influence is the philosopher Friedrich Nietzsche, the goal of whose philosophy was the advent of the "super-man". Weston is also similar to the villain Saruman from J.R.R. Tolkien’s The Lord of the Rings.
The choice of the name "Weston" might be more than accidental, considering that in his speech in Out of the Silent Planet he presents himself very much as the proponent of "Western Civilization" in its most expansionist and aggressive mode. (The names of the main villains in That Hideous Strength, "Wither" and "Frost", are clearly meant to reflect their characters.)
- Bob Rickard. "CS Lewis oon the Final Frontier", Fortean Times, January 2010