Prokuplje- collage of image (General Hospital, Latin Church, City Hall, Statue on the court building in Prokuplje, Monument to World War I heroes in Prokuplje, National museum of Toplica)
Location of the city of Prokuplje within Serbia
|Region||Southern and Eastern Serbia|
|City status||June 2018|
|• Mayor||Aleksandar Simonović (SNS)|
|• Urban||20.96 km2 (8.09 sq mi)|
|• Administrative||759 km2 (293 sq mi)|
|Elevation||273 m (896 ft)|
|• Urban density||1,300/km2 (3,400/sq mi)|
|• Administrative density||59/km2 (150/sq mi)|
|Time zone||UTC+1 (CET)|
|• Summer (DST)||UTC+2 (CEST)|
Prokuplje (Serbian Cyrillic: Прокупље, Serbian pronunciation: [prǒkupʎe]) is a city and the administrative center of the Toplica District in southern Serbia. According to 2011 census, the city urban area has a population of 27,333 inhabitants, while the administrative area has 44,419 inhabitants.
|Climate data for Prokuplje|
|Average high °C (°F)||3.5
|Daily mean °C (°F)||0.1
|Average low °C (°F)||−3.3
|Average precipitation mm (inches)||46
|Source: Climate-Data.org |
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The traces of early settlements can be found on neolithic localities such as Macina (near Zitni Potok), Kavolak 6 kilometres (4 miles) west of Prokuplje (village Donja Trnava) and settlements on the south slopes of Jastrebac in Donja Bresnica village. The Vinca period is preserved in the Plocnik locality (22 km [14 mi] from Prokuplje), on the left side of the road from Prokuplje to Kursumlija. The earliest known metalworking in the world was found in Pločnik in 2007 dating to 5500 BC making the Copper Age several centuries older than previously thought. Those agricultural settlements were replaced by the emerging Thracians and then the invading Celtic Scordisci in 279 BC. Pieces of ceramics found by the Latin church are traces of those tribes movement on their way to Greece.
Between 73-75 B.C., after the Romans subjugated the tribes of the region, this part of Serbia became a part of the Roman province of Moesia. It was part of the Roman „via militaris“ (connecting the central Balkans with the Adriatic) from Niš, the town was known as Hammeum, or Hameo; the first known name of the settlement. At the end of 4th century A.D., when the Roman empire was divided, all settlements in Toplica region belonged to (Byzantine Empire). The name of the place was Komplos or Komblos (village-town). Some historians believed that Komplos was rebuilt by Emperor Justinian.
When South Slavic tribes first settled in this area in the 6th century, Komplos was rendered as the Slavic Prokuplje.
The first written document about today's town name is from 1395 A.D. when the Duchess Milica gave away as a present two houses and some belongings from the town of St. Prokopius to St. Panteleimon Monastery on holy Mount Athos in modern-day Greece. Today's name of the town of Prokuplje was first seen in use after the replacement of St. Prokopius' relics from Nis in the year 1396 A.D.
In early middle age, during the rule of Stefan Nemanja, Prokuplje is not mentioned in any written documents. In the VII and during the Middle Ages, Slavs who settled there became majority in the area, as could be seen from mainly Slavic toponyms. There met small population was consisted of Romanized Vlachs, who mainly left the area in the past, as the Morava basin was main invasion route for the attacks on Roman Empire. The settlement gained its importance during Tsar Lazar's reign period, before the Ottoman invasion, when the fortress on Hisar Hill was rebuilt. Between 1385 and 1387, in the Toplica region, there was Battle of Pločnik in which the Serbian forces of Prince Lazar Hrebeljanović defeated the invading Ottoman Army of Sultan Murad I. Later, Prokuplje was besieged by Ottomans in 1454 and during 423 years of Ottomans rule the name of the place was Urcub or Okrub. It was part of the Sanjak of Niš.
During the Ottomans rule, in the period between the 16th and 17th centuries, the town's importance increased (similarly to other towns, such as Kruševac, Stalac and Leskovac). Prokuplje prospered through the trade connections with Dubrovnik. During the Great Turkish War Prokuplje, there was a massive rebellion of Christian Serbs who came into support of the Austrian troops who were advancing in the area. Prokuplje was captured by Austrian troops and Serbian Militia in 1689, but after Ottoman counter offensive, it was burned down during Austrian retreat in 1690, although colonel Antonije Znorić ordered otherwise. Serbs, who supported of Austrian troops, after their withdrawal started increasingly emigrating from the area, while there was an increase of Muslim Albanian migration into the town.
Toponyms such as Arbanaška and Đjake shows an Albanian presence in the Toplica and Southern Morava regions (located north-east of contemporary Kosovo) that dates to the medieval era. The rural parts of Toplica valley and adjoining semi-mountainous interior during the Ottomans rule, was inhabited by compact Muslim Albanian population while Serbs in those areas lived near the river mouths and mountain slopes and both peoples inhabited other regions of the South Morava river basin. As the wider Toplica region, Prokuplje also had an Albanian majority. During the 1877–1878 period, these Albanians were expelled by Serbian forces in a way that today would be characterized as ethnic cleansing. Prokuplje was captured by Serbian forces from the Ottomans on 19 December 1877, as was the whole Toplica region in 1877 and the Berlin Congress (1878) later recongised the city and wider area as part of Serbia.
From 1929 to 1941, Prokuplje was part of the Morava Banovina of the Kingdom of Yugoslavia. During the First and Second World War Prokuplje was completely destroyed, but in the post-war period it became an industrial town.
In July 2008 a major Roman spa was unearthed. In October 2008, Serbian archaeologists at Pločnik found a copper axe believed to be 500–800 years older than the actual beginning of the Copper Age, suggesting that the human use of metal is older than believed.
According to the last official census done in 2011, the city of Prokuplje has 44,419 inhabitants. A total of 61.5% of its population is living in urban areas. Prokuplje has 14,814 households with 3,00 members on average, while the number of homes is 22,898.
Religion structure in Prokuplje is predominantly Serbian Orthodox (41,494), with minorities like Muslims (289), Atheists (122), Catholics (76) and others. Most of the population speaks Serbian language (41,764).
The composition of population by sex and average age:
- Male - 22,056 (40.90 years) and
- Female - 22,363 (43.65 years).
A total of 17,777 citizens (older than 15 years) have secondary education (47.1%), while the 5,002 citizens have higher education (13.3%). Of those with higher education, 2,700 (7.2%) have university education.
Most of Prokuplje's population is of Serb ethnicity (92.16%). The ethnic composition of the city:
Prokuplje has a weak economy, with most of the employed people working in public sector. In 2009, Leoni Wiring Systems Southeast opened a factory in Prokuplje, employing around 1,750 people as of 2013.
The following table gives a preview of total number of employed people per their core activity (as of 2016):
|Agriculture, forestry and fishing||104|
|Distribution of power, gas and water||100|
|Distribution of water and water waste management||403|
|Wholesale and retail, repair||1,231|
|Traffic, storage and communication||260|
|Hotels and restaurants||236|
|Media and telecommunications||77|
|Finance and insurance||97|
|Property stock and charter||3|
|Professional, scientific, innovative and technical activities||264|
|Administrative and other services||78|
|Administration and social assurance||982|
|Healthcare and social work||1,246|
|Art, leisure and recreation||261|
Twin towns – Sister cities
Prokuplje is twinned with:
- "Municipalities of Serbia, 2006". Statistical Office of Serbia. Retrieved 2010-11-28.
- "2011 Census of Population, Households and Dwellings in the Republic of Serbia: Comparative Overview of the Number of Population in 1948, 1953, 1961, 1971, 1981, 1991, 2002 and 2011, Data by settlements" (PDF). Statistical Office of Republic Of Serbia, Belgrade. 2014. ISBN 978-86-6161-109-4. Retrieved 2014-06-27.
- "Climate: Prokuplje, Serbia". Climate-Data.org. Retrieved 14 February 2018.
- "Serbian site may have hosted first copper makers". UCL Institute of Archaeology. 23 September 2010.
- "Serbian site may have hosted first copper makers". ScienceNews. July 17, 2010.
- Silviu, Dragomir (2002). Vlahii și Morlacii: studiu din istoria românismului balcanic. Do-minoR. p. 99. ISBN 9789738590168.
- Rudić, Vujadin (1992). Population of Prokuplje. Belgrade: Ethnographic institute, SANU. pp. 11–12. ISBN 978-86-7587-011-1.
- Namık, Kemal (1982). Osmanlı tarihi: Anadolu Selçukluları ve Anadolu beylikleri hakkında bir mukaddime ile Osmanlı devleti'nin kuruluşundan İstanbul'un fethine kadarv̲̲. 2. İstanbul'un fethinden Kanunı̂ Sultan Süleyman'nın ölümüne kadar (4 ed.). Türk Tarih Kurumu. pp. 200, 219, 250.
- Colin, Imber (1990). The Ottoman empire: 1300-1481. Isis. p. 35. ISBN 9789754280159. Retrieved 12 January 2019.
- Godišnjak grada Beograda. Museum of the Belgrade. 1977. p. 116. Retrieved 11 July 2011.
- Kostić, Radoje. "Нишка Епархија у првој половини 18. века". Niš: Istorijski Arhiv Niš. Archived from the original on 4 September 2011. Retrieved 14 December 2011.
Прокупље је запалио пуковник Антоније Знорић приликом повлачења 1690. године
- Shaw, Stanford J.; Shaw, Ezel Kural (1976). History of the Ottoman Empire and Modern Turkey: Volume 1, Empire of the Gazis: The Rise and Decline of the Ottoman Empire 1280-1808. Cambridge University Press. pp. 219–221. ISBN 9780521291637. Retrieved 12 January 2019.
- Uka, Sabit (2004). Jeta dhe veprimtaria e shqiptarëve të Sanxhakut të Nishit deri më 1912 [Life and activity of Albanians in the Sanjak of Nish up to 1912]. Verana. pp. 244–245. ISBN 9789951864527. "Eshtë, po ashtu, me peshë historike një shënim i M. Gj Miliçeviqit, i cili bën fjalë përkitazi me Ivan Begun. Ivan Begu, sipas tij ishte pjesëmarrës në Luftën e Kosovës 1389. Në mbështetje të vendbanimit të tij, Ivan Kullës, fshati emërtohet Ivan Kulla (Kulla e Ivanit), që gjendet në mes të Kurshumlisë dhe Prokuplës. M. Gj. Miliçeviqi thotë: "Shqiptarët e ruajten fshatin Ivan Kullë (1877–1878) dhe nuk lejuan që të shkatërrohet ajo". Ata, shqiptaret e Ivan Kullës (1877–1878) i thanë M. Gj. Miliçeviqit se janë aty që nga para Luftës se Kosovës (1389).  Dhe treguan që trupat e arrave, që ndodhen aty, ata i pat mbjellë Ivan beu. Atypari, në malin Gjakë, nodhet kështjella që i shërbeu Ivanit (Gjonit) dhe shqiptarëve për t’u mbrojtur. Aty ka pasur gjurma jo vetëm nga shekulli XIII dhe XIV, por edhe të shekullit XV ku vërehen gjurmat mjaft të shumta toponimike si fshati Arbanashka, lumi Arbanashka, mali Arbanashka, fshati Gjakë, mali Gjakë e tjerë.  Në shekullin XVI përmendet lagja shqiptare Pllanë jo larg Prokuplës.  Ne këtë shekull përmenden edhe shqiptarët katolike në qytetin Prokuplë, në Nish, në Prishtinë dhe në Bulgari.....  M. Đj. Miličević. Kralevina Srbije, Novi Krajevi. Beograd, 1884: 354. "Kur flet mbi fshatin Ivankullë cekë se banorët shqiptarë ndodheshin aty prej Betejës së Kosovës 1389. Banorët e Ivankullës në krye me Ivan Begun jetojnë aty prej shek. XIV dhe janë me origjinë shqiptare. Shqiptarët u takojnë të tri konfesioneve, por shumica e tyre i takojnë atij musliman, mandej ortodoks dhe një pakicë i përket konfesionit katolik."  Oblast Brankovića, Opširni katastarski popis iz 1455 godine, përgatitur nga M. Handžic, H. Hadžibegić i E. Kovačević, Sarajevo, 1972: 216.  Skënder Rizaj, T,K "Perparimi" i vitit XIX, Prishtinë 1973: 57. Jovan M. Tomić, O Arnautima u Srbiji, Beograd, 1913: 13. [It is, as such, of historic weight in a footnote of M. Đj. Miličević, who says a few words regarding Ivan Beg. Ivan Beg, according to him participated in the Battle of Kosovo in 1389. In support of his residence, Ivan Kula, the village was named Ivan Kula (Tower of Ivan), located in the middle of Kuršumlija and Prokuple. M. Đj. Miličević says: "Albanians safeguarded the village Ivan Kula (1877–1878) and did not permit its destruction." Those Albanians of Ivan Kulla (1877–1878) told M.Đj. Miličević that they have been there since before the Kosovo War (1389). And they showed where the bodies of the walnut trees were, that Ivan Bey had planted. Then there to Mount Đjake, is the castle that served Ivan (John) and Albanians used to defend themselves. There were traces not only from the XIII and XIV centuries, but the XV century where we see fairly multiple toponymic traces like the village Arbanaška, river Arbanaška, mountain Arbanaška, village Đjake, mountain Đjake and others. In the sixteenth century mentioned is the Albanian neighborhood Plana not far from Prokuple.  In this century is mentioned also Catholic Albanians in the town of Prokuplje, Niš, Priština and in Bulgaria.....  M. Đj. Miličević. Kralevina Srbije, Novi Krajevi. Beograd, 1884: 354. When speaking about the village Ivankula, its residents state that Albanians were there from the Battle of Kosovo in 1389. Residents of Ivankula headed by Ivan Beg are living there since the XIV century and they are of Albanian origin. Albanians belong to three religions, but most of them belong to the Muslim one, after Orthodoxy and then a minority belongs to the Catholic confession.  Oblast Brankovića, Opširni katastarski popis iz 1455 godine, përgatitur nga M. Handžic, H. Hadžibegić i E. Kovačević, Sarajevo, 1972: 216.  Skënder Rizaj, T,K "Perparimi" i vitit XIX, Prishtinë 1973: 57.  Jovan M. Tomić, O Arnautima u Srbiji, Beograd, 1913: 13.]"
- Geniş, Şerife; Maynard, Kelly Lynne (2009). "Formation of a Diasporic Community: The History of Migration and Resettlement of Muslim Albanians in the Black Sea Region of Turkey: Middle Eastern Studies: Vol 45, No 4". Middle Eastern Studies. 45 (4): 556–557. doi:10.1080/00263200903009619.
Using secondary sources, we establish that there have been Albanians living in the area of Nish for at least 500 years, that the Ottoman Empire controlled the area from the fourteenth to nineteenth centuries which led to many Albanians converting to Islam, that the Muslim Albanians of Nish were forced to leave in 1878, and that at that time most of these Nishan Albanians migrated south into Kosovo, although some went to Skopje in Macedonia. ; p. 557. It is generally believed that the Albanians in Samsun Province are the descendants of the migrants and refugees from Kosovo who arrived in Turkey during the wars of 1912–13. Based on our research in Samsun Province, we argue that this information is partial and misleading. The interviews we conducted with the Albanian families and community leaders in the region and the review of Ottoman history show that part of the Albanian community in Samsun was founded through three stages of successive migrations. The first migration involved the forced removal of Muslim Albanians from the Sancak of Nish in 1878; the second migration occurred when these migrants’ children fled from the massacres in Kosovo in 1912–13 to Anatolia; and the third migration took place between 1913 and 1924 from the scattered villages in Central Anatolia where they were originally placed to the Samsun area in the Black Sea Region. Thus, the Albanian community founded in the 1920s in Samsun was in many ways a reassembling of the demolished Muslim Albanian community of Nish…. Our interviews indicate that Samsun Albanians descend from Albanians who had been living in the villages around the city of Nish… pp. 557–558. In 1690 much of the population of the city and surrounding area was killed or fled, and there was an emigration of Albanians from the Malësia e Madhe (North Central Albania/Eastern Montenegro) and Dukagjin Plateau (Western Kosovo) into Nish.
- Jagodić 1998, para. 4, 9, 32–42, 45–61.
- Luković, Miloš (2011). "Development of the Modern Serbian state and abolishment of Ottoman Agrarian relations in the 19th century". Český lid. 98. (3): 298. "During the second war (December 1877 — January 1878) the Muslim population fled towns (Vranya (Vranje), Leskovac, Ürgüp (Prokuplje), Niş (Niš), Şehirköy (Pirot), etc.) as well as rural settlements where they comprised ethnically compact communities (certain parts of Toplica, Jablanica, Pusta Reka, Masurica and other regions in the South Morava River basin). At the end of the war these Muslim refugees ended up in the region of Kosovo and Metohija, in the territory of the Ottoman Empire, following the demarcation of the new border with the Principality of Serbia.   On Muslim refugees (muhaciri) from the regions of southeast Serbia, who relocated in Macedonia and Kosovo, see Trifunovski 1978, Radovanovič 2000."
- Bataković, Dušan T. (2007). Kosovo and Metohija: living in the enclave. Serbian Academy of Sciences and Arts, Institute for Balkan Studies. p. 35. Retrieved 22 June 2011. "Prior to the Second Serbo-Ottoman War (1877-78), Albanians were the majority population in some areas of Sanjak of Nis (Toplica region), while from the Serb majority district of Vranje Albanian-inhabited villages were emptied after the 1877-1878 war"
- Sinisa Ljepojevic (30 October 2008). Kosovo Murky Reality. AuthorHouse. p. 168. ISBN 978-1-4670-2278-1.
Prokuplje, town in Serbia, was then, for example, a place with Albanian majority.
- Turović, Dobrosav (2002). Gornja Jablanica, Kroz istoriju. Beograd Zavičajno udruženje. pp. 87–89.
- Uka, Sabit (2004). Gjurmë mbi shqiptarët e Sanxhakut të Nishit deri më 1912 [Traces on Albanians of the Sanjak of Nish up to 1912]. Verana. p. 155. ISBN 9789951864527. "Në kohët e sotme fshatra të Jabllanicës, të banuara kryesisht me shqiptare, janë këto: Tupalla, Kapiti, Gërbavci, Sfirca, Llapashtica e Epërrne. Ndërkaq, fshatra me popullsi te përzier me shqiptar, malazezë dhe serbë, jane këto: Stara Banja, Ramabanja, Banja e Sjarinës, Gjylekreshta (Gjylekari), Sijarina dhe qendra komunale Medvegja. Dy familje shqiptare ndeshen edhe në Iagjen e Marovicës, e quajtur Sinanovë, si dhe disa familje në vetë qendrën e Leskovcit. Vllasa është zyrtarisht lagje e fshatit Gërbavc, Dediqi, është lagje e Medvegjes dhe Dukati, lagje e Sijarinës. Në popull konsiderohen edhe si vendbanime të veçanta. Kështu qendron gjendja demografike e trevës në fjalë, përndryshe para Luftës se Dytë Botërore Sijarina dhe Gjylekari ishin fshatra me populisi të perzier, bile në këtë te fundit ishin shumë familje serbe, kurse tani shumicën e përbëjnë shqiptarët. [In contemporary times, villages in the Jablanica area, inhabited mainly by Albanians, are these: Tupale, Kapiti, Grbavce, Svirca, Gornje Lapaštica. Meanwhile, the mixed villages populated by Albanians, Montenegrins and Serbs, are these: Stara Banja, Ravna Banja, Sjarinska Banja, Đulekrešta (Đulekari) Sijarina and the municipal center Medveđa. Two Albanian families are also encountered in the neighborhood of Marovica called Sinanovo, and some families in the center of Leskovac. Vllasa is formally a neighborhood of the village Grbavce, Dedići is a neighborhood of Medveđa and Dukati, a neighborhood of Sijarina. So this is the demographic situation in question that remains, somewhat different before World War II as Sijarina and Đulekari were villages with mixed populations, even in this latter settlement were many Serb families, and now the majority is made up of Albanians.]"
- Blumi, Isa (2013). Ottoman refugees, 1878–1939: migration in a post-imperial world. A&C Black. p.50. ISBN 9781472515384. "As these Niš refugees waited for acknowledgment from locals, they took measures to ensure that they were properly accommodated by often confiscating food stored in towns. They also simply appropriated lands and began to build shelter on them. A number of cases also point to banditry in the form of livestock raiding and "illegal" hunting in communal forests, all parts of refugees’ repertoire... At this early stage of the crisis, such actions overwhelmed the Ottoman state, with the institution least capable of addressing these issues being the newly created Muhacirin Müdüriyeti... Ignored in the scholarship, these acts of survival by desperate refugees constituted a serious threat to the established Kosovar communities. The leaders of these communities thus spent considerable efforts lobbying the Sultan to do something about the refugees. While these Niš muhacir would in some ways integrate into the larger regional context, as evidenced later, they, and a number of other Albanian-speaking refugees streaming in for the next 20 years from Montenegro and Serbia, constituted a strong opposition block to the Sultan’s rule."; p.53. "One can observe that in strategically important areas, the new Serbian state purposefully left the old Ottoman laws intact. More important, when the state wished to enforce its authority, officials felt it necessary to seek the assistance of those with some experience, using the old Ottoman administrative codes to assist judges make rulings. There still remained, however, the problem of the region being largely depopulated as a consequence of the wars... Belgrade needed these people, mostly the landowners of the productive farmlands surrounding these towns, back. In subsequent attempts to lure these economically vital people back, while paying lip-service to the nationalist calls for "purification," Belgrade officials adopted a compromise position that satisfied both economic rationalists who argued that Serbia needed these people and those who wanted to separate "Albanians" from "Serbs." Instead of returning back to their "mixed" villages and towns of the previous Ottoman era, these "Albanians," "Pomoks," and "Turks" were encouraged to move into concentrated clusters of villages in Masurica, and Gornja Jablanica that the Serbian state set up for them. For this "repatriation" to work, however, authorities needed the cooperation of local leaders to help persuade members of their community who were refugees in Ottoman territories to "return." In this regard, the collaboration between Shahid Pasha and the Serbian regime stands out. An Albanian who commanded the Sofia barracks during the war, Shahid Pasha negotiated directly with the future king of Serbia, Prince Milan Obrenović, to secure the safety of those returnees who would settle in the many villages of Gornja Jablanica. To help facilitate such collaborative ventures, laws were needed that would guarantee the safety of these communities likely to be targeted by the rising nationalist elements infiltrating the Serbian army at the time. Indeed, throughout the 1880s, efforts were made to regulate the interaction between exiled Muslim landowners and those local and newly immigrant farmers working their lands. Furthermore, laws passed in early 1880 began a process of managing the resettlement of the region that accommodated those refugees who came from Austrian-controlled Herzegovina and from Bulgaria. Cooperation, in other words, was the preferred form of exchange within the borderland, not violent confrontation."
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