Protest

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Not to be confused with Demonstration (protest). For other uses, see Protest (disambiguation).
Demonstration against the President of Iran Mahmoud Ahmadinejad during the Rio+20 conference in Brazil, June 2012
March on Washington for Jobs and Freedom
A working class political protest in Greece calling for the boycott of a bookshop after an employee was fired, allegedly for her political activism
Anti-nuclear Power Plant Rally on 19 September 2011 at Meiji Shrine complex in Tokyo. Sixty thousand people marched chanting "Sayonara nuclear power" and waving banners, to call on Japan's government to abandon nuclear power, following the Fukushima nuclear disaster.[1]

A protest (also called a remonstrance, remonstration or demonstration) is an expression of bearing witness on behalf of an express cause by words or actions with regard to particular events, policies or situations. Protests can take many different forms, from individual statements to mass demonstrations. Protesters may organize a protest as a way of publicly making their opinions heard in an attempt to influence public opinion or government policy, or they may undertake direct action in an attempt to directly enact desired changes themselves.[2] Where protests are part of a systematic and peaceful campaign to achieve a particular objective, and involve the use of pressure as well as persuasion, they go beyond mere protest and may be better described as cases of civil resistance or nonviolent resistance.[3]

Various forms of self-expression and protest are sometimes restricted by governmental policy (such as the requirement of protest permits),[4] economic circumstances, religious orthodoxy, social structures, or media monopoly. One state reaction to protests is the use of riot police. Observers have noted an increased militarization of protest policing, with police deploying armored vehicles and snipers against the protesters. When such restrictions occur, protests may assume the form of open civil disobedience, more subtle forms of resistance against the restrictions, or may spill over into other areas such as culture and emigration.

A protest can itself sometimes be the subject of a counter-protest. In such a case, counter-protesters demonstrate their support for the person, policy, action, etc. that is the subject of the original protest. In some cases, these protesters can violently clash.

Historical notions[edit]

Protesters against big government fill the West Lawn of the U.S. Capitol and the National Mall on September 12, 2009.
An artist's depiction of a prototypical angry mob protesting with the threat of violence

Unaddressed protests may grow and widen into civil resistance, dissent, activism, riots, insurgency, revolts, and political and/or social revolution. Some examples of protests include:

Forms of protest[edit]

A protest can take many forms. The Dynamics of Collective Action project and the Global Nonviolent Action Database [5] are two of the leading data collection efforts attempting to capture protest events. The [6] Dynamics of Collective Action project considers the repertoire of protest tactics (and their definitions) to include:

  • Rally / Demonstration: Demonstration, rally, etc. without reference to marching or walking in a picket line or standing in a vigil. Reference to speeches, speakers, singing, preaching, often verified by indication of sound equipment of PA and sometimes by a platform or stage. Ordinarily will include worship services, speeches, briefings.
  • March Reference to moving from one location to another; to be distinguished from rotating or walking in a circle with picket signs which by definition, constitutes a picket.
  • Vigil These are almost always designated as such, although sometimes "silent witness," and "meditation" are code words; also see candlelight vigil; hunger/fasting vigil; If you find no designations re: vigils, meditations, silent witness, etc., but also no reference to sound systems or to marches, it may well be a vigil. Most vigils have banners, placards, or leaflets so that people passing by, despite silence from participants, can ascertain for what the vigil stands.
  • Picket The modal activity is picketing; there may be references to picket line, to informational picketing; holding signs; "carrying signs and walking around in a circle"). Holding signs or placards or banners is not the defining criteria; rather, it is holding or carrying those items and walking a circular route, a phrase sometimes surprisingly found in the permit application.
  • Civil disobedience Explicit protest that involves crossing barricade, sit-in of blacks where prohibited, use of "colored" bathrooms, voter registration drives, crossing barricades, tying up phone lines.
  • Ceremony These celebrate or protest status transitions ranging from birth, death dates of individuals, organizations or nations, seasons, to re-enlistment or commissioning of military personnel, to the anniversaries of same. These are sometimes referenced by presenting flowers or wreaths commemorating or dedicating or celebrating status transitions or its anniversary; e.g., annual Merchant Marine memorial service; celebrate Chanukah, Easter, birthday of Martin Luther King Jr.);
  • Dramaturgical demonstration
  • Motorcade (Electoral campaign and other issues)
  • Information distribution, tabling/ petition gathering, lobbying, letter-writing campaign, teach-ins.
  • Symbolic Display; e.g. Menorah, Creche Scene, graffiti, cross burnings, signs, standing displays
  • Attack, by instigators Ethnic group victim of physical attack, by collective group (not-one-on-one assault, crime, rape). Boundary motivating attack is "other group's identity," as in gay-bashing, lynching. Can also include verbal attack and/or threats, too.
  • Riot, Melee, Mob Violence Large-scale (50+), use of violence by instigators against persons, property, police, or buildings separately or in combination, lasting several hours.
  • Strike / Slow Down / Sick-Ins Employee work protest of any kind. Regular strike through failure of negotiations, or wildcat strike. (Make note if a wildcat strike.)
  • Boycott Organized refusal to buy or use a product or service, rent strikes.
  • Press Conference If specifically named as such in report, and must be the predominant activity form. Could involve disclosure of information to "educate the public" or influence various decision-makers.
  • Organization Formation Announcement or Meeting Announcement, meeting or press conference to announce the formation of a new organization.
  • Conflict, Attack or Clash, no instigator This includes any boundary conflict in which no instigator can be identified, i.e. black/white conflicts, abortion/anti-abortion conflicts.
  • Lawsuit, legal maneuver by social movement organization or group

The Global Nonviolent Action database uses Gene Sharp's classification of 198 methods of nonviolent action. There is considerable overlap with the Dynamics of Collective Action repertoire, although the GNA repertoire includes more specific tactics. Together, the two projects help define tactics available to protesters and document instances of their use.

Typology[edit]

Thomas Ratliff and Lori Hall[7] have devised a typology of six broad activity categories of the protest activities described in the Dynamics of Collective Action project.

  • Literal Symbolic, Aesthetic, and Sensory - Artistic, dramaturgical, and symbolic displays (street theater, dancing, etc.). Use of images, objects, graphic arts, musical performances, or vocal/auditory exhibitions (speechmaking, chanting, etc.). Tactile exchanges of information (petitions, leaflets, etc.) and the destruction of objects of symbolic and/or political value. Highly visible and most diverse category of activity; impacts on society (police response, media focus, impact on potential allies, etc.) often are underestimated.
  • Solemnity and the Sacred - Vigils, prayer, rallies in format of religious service, candlelighting, cross carrying, etc., all directly related to Durkheimian ‘‘sacred’’ or some form of religious or spiritual practice, belief, or ideology. Events where sacred activity is the primary focus are rarely responded to by police with force or presence. Solemnity usually provides a distinct quietness or stillness, changing the energy, description, and interpretation of such events
  • Institutional and Conventional - Institutionalized activity or activity highly dependent on formal political processes and social institutions (press conferences, lawsuits, lobbying, etc.). Often conflated with non-confrontational and nonviolent activities in research as the ‘‘other’’ or reference category. More ‘‘acceptable’’ because it operates, to some degree, within the system. Historically contentious issue in regard to the practice of protest due to this integration within the system.
  • Movement in Space - Marches or parades (processional activities) from one spatio-temporal location to another, with beginning or ending places sometimes chosen for symbolic reasons. Picket lines often used in labor strikes but can be used by nonlabor actors but the key differences between picket and processionals are the distance of movement. Events that take the form of a procession are logistically much more difficult to police (even if it is for the safety of protesters). Marches are some of the largest events in this period.
  • Civil Disobedience - Withholding obligations, sit-ins, blockades, occupations, bannering, ‘‘camping,’’ etc., are all specific activities which constitute the tactical form of civil disobedience. In some way, these activities directly or technically break the law. Usually given most attention by researchers, media, and authorities. Often conflated with violence and threats because of direct action and confrontational nature but should serve as a distinct category of action (both in the context of tactical/ strategic planning and in the control of activity).
  • Collective Violence and Threats - Collective violence such as pushing, shoving, hitting, punching, damaging property, throwing objects, verbal threats, etc., is usually committed by a relative few out of many protesters (even tens of thousands). Rare in occurrence, rarely condoned by the public or onlookers (particularly the media). Usually met with equivalent or overwhelming force in response to authorities. At times in U.S. history lauded as the only way to get results, but little empirical evidence violence succeeds in goal attainment.

Economic effects of protests against companies[edit]

A study of 342 US protests covered by the New York Times newspaper in the period 1962 and 1990 showed that such public activities usually affected the company's publicly traded stock price. The most intriguing aspect of the study's findings is that what mattered most was the amount of media coverage the event received. Stock prices fell an average of one-tenth of a percent for every paragraph printed about the event.[8]

Protesters outside the Oireachtas in Dublin, Republic of Ireland.

Some forms of direct action listed in this article are also public demonstrations or rallies.

  • Protest march, a historically and geographically common form of nonviolent action by groups of people.
  • Picketing, a form of protest in which people congregate outside a place of work or location where an event is taking place. Often, this is done in an attempt to dissuade others from going in ("crossing the picket line"), but it can also be done to draw public attention to a cause.
  • Street protesters, characteristically, work alone, gravitating towards areas of high foot traffic, and employing handmade placards such as sandwich boards or picket signs in order to maximize exposure and interaction with the public.
  • Lockdowns and lock-ons are a way to stop movement of an object, like a structure or tree and to thwart movement of actual protesters from the location. Users employ various chains, locks and even the sleeping dragon for impairment of those trying to remove them with a matrix of composted materials.
  • Die-ins are a form of protest where participants simulate being dead (with varying degrees of realism). In the simplest form of a die-in, protesters simply lie down on the ground and pretend to be dead, sometimes covering themselves with signs or banners. Much of the effectiveness depends on the posture of the protesters, for when not properly executed, the protest might look more like a "sleep-in". For added realism, simulated wounds are sometimes painted on the bodies, or (usually "bloody") bandages are used.
  • Protest song is a song which protests perceived problems in society. Every major movement in Western history has been accompanied by its own collection of protest songs, from slave emancipation to women's suffrage, the labor movement, civil rights, the anti-war movement, the feminist movement, the environmental movement. Over time, the songs have come to protest more abstract, moral issues, such as injustice, racial discrimination, the morality of war in general (as opposed to purely protesting individual wars), globalization, inflation, social inequalities, and incarceration.
  • Radical cheerleading. The idea is to ironically reappropriate the aesthetics of cheerleading, for example by changing the chants to promote feminism and left-wing causes. Many radical cheerleaders (some of whom are male, transgender or non-gender identified) are in appearance far from the stereotypical image of a cheerleader.
  • Critical Mass bike rides have been perceived as protest activities. A 2006 New Yorker magazine article described Critical Mass' activity in New York City as "monthly political-protest rides", and characterized Critical Mass as a part of a social movement;[9] and the UK e-zine Urban75, which advertises as well as publishes photographs of the Critical Mass event in London, describes this as "the monthly protest by cyclists reclaiming the streets of London."[10] However, Critical Mass participants have insisted that these events should be viewed as "celebrations" and spontaneous gatherings, and not as protests or organized demonstrations.[11][12] This stance allows Critical Mass to argue a legal position that its events can occur without advance notification of local police.[13][14]
  • Toyi-toyi is a Southern African dance originally from Zimbabwe that became famous for its use in political protests in the apartheid-era South Africa, see Protest in South Africa.

Written demonstration[edit]

Written evidence of political or economic power, or democratic justification may also be a way of protesting.

  • Petitions
  • Letters (to show political power by the volume of letters): For example, some letter writing campaigns especially with signed form letter

Civil disobedience demonstrations[edit]

Any protest could be civil disobedience if a “ruling authority” says so, but the following are usually civil disobedience demonstrations:

As a residence[edit]

Destructive[edit]

Non-Destructive[edit]

  • Silent Protests[15] - Protests/Parades in which participants are nonviolent and usually silent, in attempt to avoid violent confrontation with Military or Police Forces. This tactic was effectively used during the Arab Spring in cities such as Tehran and Cairo

Direct action[edit]

Protesting against a government[edit]

The District of Columbia issues license plates protesting the "taxation without representation" that occurs due to its special status.

Protesting against a military shipment[edit]

By government employees[edit]

Job action[edit]

Main article: Industrial action

In sports[edit]

During a sporting event, under certain circumstances, one side may choose to play a game "under protest", usually when they feel the rules are not being correctly applied. The event continues as normal, and the events causing the protest are reviewed after the fact. If the protest is held to be valid, then the results of the event are changed. Each sport has different rules for protests.

By management[edit]

By tenants[edit]

By consumers[edit]

Information[edit]

Civil disobedience to censorship[edit]

By Internet and social networking[edit]

Protesters in Zuccotti Park who are part of Occupy Wall Street using the Internet to get out their message over social networking as events happen, September 2011

Blogging and social networking have become effective tools to register protest and grievances. Protests can express views, news and use viral networking to reach out to thousands of people.

Literature, art, culture[edit]

Protests against religious or ideological institutions[edit]

See also[edit]

References[edit]

  1. ^ "Thousands march against nuclear power in Tokyo". USA Today. September 2011. 
  2. ^ St. John Barned-Smith, "How We Rage: This Is Not Your Parents' Protest," Current (Winter 2007): 17-25.
  3. ^ Adam Roberts, Introduction, in Adam Roberts and Timothy Garton Ash (eds.), Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, Oxford University Press, 2009, pp. 2-3, where a more comprehensive definition of "civil resistance" may be found.
  4. ^ Daniel L. Schofield, S.J.D. (November 1994). "Controlling Public Protest: First Amendment Implications". in the FBI's Law Enforcement Bulletin. Retrieved 2009-12-16. 
  5. ^ Global Nonviolent Action Database
  6. ^ Dynamics of Collective Action Project
  7. ^ Ratliff, Thomas (2014). "Practicing the Art of Dissent: Toward a Typology of Protest Activity in the United States". Humanity & Science. 38 (3): 268–294. 
  8. ^ Deseret Morning News, 13 Nov. 2007 issue, p. E3, Coverage of protests hurts firms, Cornell-Y. study says, Angie Welling
  9. ^ Mcgrath, Ben (November 13, 2006). "Holy Rollers". 
  10. ^ "Critical Mass London". Urban75. 2006. 
  11. ^ "Pittsburgh Critical Mass". 
  12. ^ "Critical Mass: Over 260 Arrested in First Major Protest of RNC". Democracy Now!. August 30, 2004. 
  13. ^ Seaton, Matt (October 26, 2005). "Critical crackdown". London: The Guardian. Retrieved May 22, 2010. 
  14. ^ Rosi-Kessel, Adam (August 24, 2004). "[*BCM*] Hong Kong Critical Mass News". 
  15. ^ D. Parvaz , Iran's Silent Protests
  16. ^ Adam Roberts and Timothy Garton Ash (eds.), Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, Oxford: Oxford University Press, 2009. ISBN 978-0-19-955201-6.[1]