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For most medieval scholars, who believed that God created the universe according to geometric and harmonic principles, science – particularly geometry and astronomy – was linked directly to the divine. To seek these principles, therefore, would be to seek God.

In liberal arts education, the quadrivium (plural: quadrivia[1]) consists of the four subjects or arts (arithmetic, geometry, music, and astronomy) taught after the trivium. The word is Latin, meaning 'four ways', and its use for the four subjects has been attributed to Boethius or Cassiodorus in the 6th century.[2][3] Together, the trivium and the quadrivium comprised the seven liberal arts (based on thinking skills),[4] as distinguished from the practical arts (such as medicine and architecture).

The quadrivium followed the preparatory work of the trivium, consisting of grammar, logic, and rhetoric. In turn, the quadrivium was considered the foundation for the study of philosophy (sometimes called the "liberal art par excellence")[5] and theology. The quadrivium was the upper division of the medieval education in the liberal arts, which comprised arithmetic (number in the abstract), geometry (number in space), music (number in time), and astronomy (number in space and time). Educationally, the trivium and the quadrivium imparted to the student the seven liberal arts (essential thinking skills) of classical antiquity.[6] Altogether the Seven Liberal Arts belonged to the so-called 'Low Faculty' (of Arts), whereas Medicine, Jurisprudence (Law), and Theology were established in the three so-called 'High' faculties.[7] Thereby it was quite common in the middle ages that the lecturers in the Low Faculty (for trivium and/or quadrivium) where themselves students in one of the High faculties. Moreover it is also interesting to note that philosophy was typically not a subject (nor faculty) in its own right, but was rather present implicitly as an 'auxiliary tool' within the discourses of the High faculties (especially theology);[8] the complete emancipation of philosophy from theology happened only after the Medieval era.[9]


These four studies compose the secondary part of the curriculum outlined by Plato in The Republic and are described in the seventh book of that work (in the order Arithmetic, Geometry, Astronomy, Music).[4] The quadrivium is implicit in early Pythagorean writings and in the De nuptiis of Martianus Capella, although the term quadrivium was not used until Boethius, early in the sixth century.[10] As Proclus wrote:

The Pythagoreans considered all mathematical science to be divided into four parts: one half they marked off as concerned with quantity, the other half with magnitude; and each of these they posited as twofold. A quantity can be considered in regard to its character by itself or in its relation to another quantity, magnitudes as either stationary or in motion. Arithmetic, then, studies quantities as such, music the relations between quantities, geometry magnitude at rest, spherics [astronomy] magnitude inherently moving.[11]

Medieval usage[edit]

Woman teaching geometry. Illustration at the beginning of a medieval translation of Euclid's Elements, (c. 1310)

At many medieval universities, this would have been the course leading to the degree of Master of Arts (after the BA). After the MA, the student could enter for bachelor's degrees of the higher faculties (Theology, Medicine or Law). To this day, some of the postgraduate degree courses lead to the degree of Bachelor (the B.Phil and B.Litt. degrees are examples in the field of philosophy).

The study was eclectic, approaching the philosophical objectives sought by considering it from each aspect of the quadrivium within the general structure demonstrated by Proclus (AD 412–485), namely arithmetic and music on the one hand[12] and geometry and cosmology on the other.[13]

The subject of music within the quadrivium was originally the classical subject of harmonics, in particular the study of the proportions between the musical intervals created by the division of a monochord. A relationship to music as actually practised was not part of this study, but the framework of classical harmonics would substantially influence the content and structure of music theory as practised in both European and Islamic cultures.

Modern usage[edit]

In modern applications of the liberal arts as curriculum in colleges or universities, the quadrivium may be considered to be the study of number and its relationship to space or time: arithmetic was pure number, geometry was number in space, music was number in time, and astronomy was number in space and time. Morris Kline classified the four elements of the quadrivium as pure (arithmetic), stationary (geometry), moving (astronomy), and applied (music) number.[14]

This schema is sometimes referred to as "classical education", but it is more accurately a development of the 12th- and 13th-century Renaissance with recovered classical elements, rather than an organic growth from the educational systems of antiquity. The term continues to be used by the Classical education movement and at the independent Oundle School, in the United Kingdom.[15]

See also[edit]


  1. ^ Kohler, Kaufmann. "Wisdom". Jewish Encyclopedia. Retrieved 2015-11-07.
  2. ^ "Part I: The Age of Augustine". ND.edu. 2010. ND205.
  3. ^ "Quadrivium (education)". Britannica Online. 2011. EB.
  4. ^ a b Gilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). "Quadrivium" . New International Encyclopedia (1st ed.). New York: Dodd, Mead.
  5. ^ Gilman, Daniel Coit, et al. (1905). New International Encyclopedia. Lemma "Arts, Liberal".
  6. ^ Onions, C.T., ed. (1991). The Oxford Dictionary of English Etymology. p. 944.
  7. ^ For example, until well into the 1970s, the Faculty of Medicine of the University of Würzburg (Germany) was still officially referred to as 'Hohe Fakultät' by its doctoral students in their written doctoral dissertations.
  8. ^ 'Philosophia ancilla theologiae'
  9. ^ This emancipation is partly due to the topical developments within philosophy itself, and partly due to Martin Luther's rejection of philosophy as 'useless for theology' during the time of the Protestant Reformation.
  10. ^ Marrou, Henri-Irénée (1969). "Les Arts Libéraux dans l'Antiquité Classique". pp. 6–27 in Arts Libéraux et Philosophie au Moyen Âge. Paris: Vrin; Montréal: Institut d'Études Médiévales. pp. 18–19.
  11. ^ Proclus. A Commentary on the First Book of Euclid's Elements, xii. trans. Glenn Raymond Morrow. Princeton: Princeton University Press, 1992. pp. 29–30. ISBN 0-691-02090-6.
  12. ^ Wright, Craig (2001). The Maze and the Warrior: Symbols in Architecture, Theology, and Music. Cambridge, Massachusetts: Harvard University Press.
  13. ^ Smoller, Laura Ackerman (1994). History, Prophecy and the Stars: Christian Astrology of Pierre D'Ailly, 1350–1420. Princeton: Princeton University Press.
  14. ^ Kline, Morris (1953). "The Sine of G Major". In Mathematics in Western Culture. Oxford University Press.
  15. ^ "Oundle School – Improving Intellectual Challenge". The Boarding Schools' Association. 27 October 2014.
    Each of these iterations was discussed in a conference at King's College London on "The Future of Liberal Arts" at schools and universities.